Matthew 11-20
Amplified Bible
John’s Questions
11 When Jesus had finished giving instructions to His twelve disciples, He went on from there to teach and to preach in their [Galilean] cities.
2 Now when [a]John [the Baptist] in prison heard about the activities of Christ, he sent word by his disciples(A) 3 and asked Him, “Are You the Expected One (the Messiah), or should we look for someone else [who will be the promised One]?”(B) 4 Jesus answered, “Go and report to John what you hear and see: 5 the blind receive [their] sight and the lame walk, the lepers are cleansed [by healing] and the deaf hear, the dead are raised, and the poor have the gospel preached to them.(C) 6 And blessed [joyful, favored by God] is he who does not take offense at Me [accepting Me as the Messiah and trusting confidently in My message of salvation].”(D)
Jesus’ Tribute to John
7 As these men were going away, Jesus began to speak to the crowds about John: “What did you go out in the wilderness to see? A reed shaken by the wind [which is commonplace]? 8 What did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh desert]? Those who wear soft clothing are in the palaces of kings! 9 But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] [b]far more than a prophet [who foretells the future]. 10 This is the one of whom it is written [by the prophet Malachi],
‘Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’(E)
11 I assure you and most solemnly say to you, among those born of women there has not risen anyone greater than John the Baptist; yet the one who is least in the kingdom of heaven is greater [in privilege] than he. 12 From the days of John the Baptist until now the kingdom of heaven suffers violent assault, and violent men seize it by force [as a precious prize]. 13 For all the prophets and the Law prophesied up until John. 14 And if you are willing to accept it, John himself is [the fulfillment of] Elijah [as the messenger] who was to come [before the kingdom].(F) 15 He who has ears to hear, let him hear and heed My words.
16 “But to what shall I compare this generation? It is like little children sitting in the market places, who call to the others, 17 and say ‘We piped the flute for you [playing wedding], and you did not dance; we wailed sad dirges [playing funeral], and you did not mourn and cry aloud.’ 18 For John came neither eating nor drinking [with others], and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”
The Unrepenting Cities
20 Then He began to denounce [the people in] the cities in which most of His miracles were done, because they did not repent [and change their hearts and lives]. 21 “Woe (judgment is coming) to you, [c]Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon [cities of the Gentiles], they would have repented long ago in sackcloth and ashes [their hearts would have been changed and they would have expressed sorrow for their sin and rebellion against God]. 22 Nevertheless I say to you, it will be more tolerable for [the pagan cities of] Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, are you to be exalted to heaven [for your apathy and unresponsiveness]? You will descend to Hades (the realm of the dead); for if the miracles done in you had been done in Sodom, it would have remained until this day. 24 But I say to you, it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
Come to Me
25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose]. 26 Yes, Father, for this way was well-pleasing in Your sight. 27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.
28 “Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. 29 Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls.(G) 30 For My yoke is easy [to bear] and My burden is light.”
Sabbath Questions
12 At that particular time Jesus went through the grainfields on the [d]Sabbath, and His disciples were hungry and began to pick the heads of grain and eat them.(H) 2 But when the Pharisees saw this, they said to Him, “Look! Your disciples are doing what [e]is unlawful on the Sabbath.”(I) 3 He said to them, “Have you not read [in the Scriptures] what David did when he was hungry, he and those who accompanied him—(J) 4 how he went into the house of God, and they ate the [f]consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only? 5 Or have you not read in the Law, that on the Sabbath the priests in the temple break [the sanctity of] the Sabbath and yet are innocent?(K) 6 But I tell you that something greater than the temple is here. 7 And if you had only known what this statement means, ‘I desire compassion [for those in distress], [g]and not [animal] sacrifice,’ you would not have condemned the innocent.(L)
Lord of the Sabbath
8 For the Son of Man is Lord of the Sabbath.”
9 Leaving there, He went into their synagogue.(M) 10 A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court. 11 But He said to them, “What man is there among you who, if he has only one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.” 13 Then He said to the man, “Reach out your hand!” The man reached out and it was restored, as normal and healthy as the other. 14 But the Pharisees went out and conspired against Him, discussing how they could destroy Him.
15 Being aware of this, Jesus left there. Many followed Him, and He healed all of them [who were sick], 16 and warned them not to tell [publicly] who He was. 17 This was to fulfill what was spoken by the prophet Isaiah:
18
“Behold, My Servant whom I have chosen;
My Beloved in whom My soul is well-pleased;
I will put My Spirit upon Him,
And He will proclaim justice to the nations.
19
“He will not quarrel, nor cry out loudly;
Nor will anyone hear His voice in the streets.
20
“A battered reed He will not break,
And a smoldering wick He will not extinguish,
Until He leads justice to victory.
21
“And in His name the Gentiles (all the nations of the world) will hope [with confidence].”(N)
The Pharisees Rebuked
22 Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man both spoke and saw.(O) 23 All the people wondered in amazement, and said, “Could this be the Son of David (the Messiah)?” 24 But the Pharisees heard it and said, “This man [h]casts out demons only by [the help of] Beelzebul (Satan) the prince of the demons.”
25 Knowing their thoughts Jesus said to them, “Any kingdom that is divided against itself is being laid waste; and no city or house divided against itself will [continue to] stand. 26 If Satan casts out Satan [that is, his demons], he has become divided against himself and disunited; how then will his kingdom stand? 27 If I cast out the demons by [the help of] Beelzebul (Satan), by whom do your sons drive them out? For this reason they will be your judges. 28 But if it is by the Spirit of God that I cast out the demons, then the kingdom of God has come upon you [before you expected it]. 29 Or how can anyone go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man? Then he will ransack and rob his house.(P)
The Unpardonable Sin
30 He who is not with Me [once and for all on My side] is against Me; and he who does not [unequivocally] gather with Me scatters.(Q)
31 “Therefore I say to you, every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, but [i]blasphemy against the [Holy] Spirit will not be forgiven. 32 Whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit [by attributing the miracles done by Me to Satan] will not be forgiven, either in this age or in the age to come.(R)
Words Reveal Character
33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is recognized and judged by its fruit. 34 You brood of vipers, how can you speak good things when you are evil? For the mouth speaks out of that which fills the heart. 35 The good man, from his [inner] good treasure, brings out good things; and the evil man, from his [inner] evil treasure, brings out evil things. 36 But I tell you, on the day of judgment people will have to give an accounting for every careless or useless word they speak. 37 For by your words [reflecting your spiritual condition] you will be justified and acquitted of the guilt of sin; and by your words [rejecting Me] you will be condemned and sentenced.”
The Desire for Signs
38 Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign (attesting miracle) from You [proving that You are what You claim to be].” 39 But He replied and said to them, “An evil and adulterous generation [that is morally unfaithful to God] craves and demands a [miraculous] sign; but no sign will be given to it except the sign of the prophet Jonah;(S) 40 for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.(T) 41 The men of Nineveh will stand up [as witnesses] at the judgment against this generation, and will condemn it because they repented at the preaching of Jonah; and now, something greater than Jonah is here.(U) 42 The Queen of the South (Sheba) will stand up [as a witness] at the judgment against this generation, and will condemn it because she came from the ends of the earth to listen to the wisdom of Solomon; and now, something greater than Solomon is here.(V)
43 “Now when the unclean spirit has gone out of a man, it roams through waterless (dry, arid) places in search of rest, but it does not find it. 44 Then it says, ‘I will return to my house from which I came.’ And when it arrives, it finds the place unoccupied, swept, and put in order. 45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in and make their home there. And the last condition of that man becomes worse than the first. So will it also be with this wicked generation.”
Changed Relationships
46 While He was still talking to the crowds, it happened that His mother and brothers stood outside, asking to speak to Him.(W) 47 Someone said to Him, “Look! Your mother and Your brothers are standing outside asking to speak to You.” 48 But Jesus replied to the one who told Him, “Who is My mother and who are My brothers?” 49 And stretching out His hand toward His disciples [and all His other followers], He said, “Here are My mother and My brothers! 50 For [j]whoever does the will of My Father who is in heaven [by believing in Me, and following Me] is My brother and sister and mother.”
Jesus Teaches in Parables
13 That same day Jesus went out of the house and was sitting beside the sea [of Galilee].(X) 2 But such large crowds gathered around Him that He got into a boat and sat there [positioning Himself as a teacher], while the whole crowd stood on the shore.
3 He told them many things in [k]parables, saying, “Listen carefully: a sower went out to sow [seed in his field]; 4 and as he sowed, some seed fell beside the road [between the fields], and the birds came and ate it. 5 Other seed fell on rocky ground, where they did not have much soil; and at once they sprang up because they had no depth of soil. 6 But when the sun rose, they were scorched; and because they had no root, they withered away. 7 Other seed fell among thorns, and thorns came up and choked them out. 8 Other seed fell on good soil and yielded grain, some a hundred times as much [as was sown], some sixty [times as much], and some thirty. 9 He who has ears [to hear], let him hear and heed My words.”
An Explanation
10 Then the disciples came to Him and asked, “Why do You speak to the crowds in parables?” 11 Jesus replied to them, “To you it has been granted to know the [l]mysteries of the kingdom of heaven, but to them it has not been granted.(Y) 12 For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him.(Z) 13 This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things]. 14 In them the prophecy of Isaiah is being fulfilled, which says,
‘You will hear and keep on hearing, but never understand;
And you will look and keep on looking, but never comprehend;
15
For this nation’s heart has grown hard,
And with their ears they hardly hear,
And they have [tightly] closed their eyes,
Otherwise they would see with their eyes,
And hear with their ears,
And understand with their heart, and turn [to Me]
And I would heal them [spiritually].’(AA)
16 But blessed [spiritually aware, and favored by God] are your eyes, because they see; and your ears, because they hear.(AB) 17 I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Sower Explained
18 “Listen then to the [meaning of the] parable of the sower:(AC) 19 When anyone hears the word of the kingdom [regarding salvation] and does not understand and grasp it, the evil one comes and snatches away what was sown in his heart. This is the one on whom seed was sown beside the road. 20 The one on whom seed was sown on rocky ground, this is the one who hears the word and at once welcomes it with joy; 21 yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation]. 22 And the one on whom seed was sown among thorns, this is the one who hears the word, but the worries and distractions of the world and the deceitfulness [the superficial pleasures and delight] of riches choke the word, and it yields no fruit. 23 And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.”(AD)
Weeds among Wheat
24 Jesus gave them another parable [to consider], saying, “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed [m]weeds [resembling wheat] among the wheat, and went away. 26 So when the plants sprouted and formed grain, the weeds appeared also. 27 The servants of the owner came to him and said, ‘Sir, did you not sow good seed in your field? Then how does it have weeds in it?’ 28 He replied to them, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them out?’ 29 But he said, ‘No; because as you pull out the weeds, you may uproot the wheat with them. 30 Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”
The Mustard Seed
31 He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;(AE) 32 and of all the seeds [planted in the region] it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air find shelter in its branches.”(AF)
The Leaven
33 He told them another parable, “The kingdom of heaven is like [n]leaven, which a woman took and worked into three [o]measures of flour until all of it was leavened.”(AG)
34 All these things Jesus said to the crowds in parables, and He said nothing to them without [using] a parable. 35 This was to fulfill what was spoken by the prophet:
“I will open My mouth in parables;
I will utter things [unknown and unattainable] that have been hidden [from mankind] since the foundation of the world.”(AH)
The Weeds Explained
36 Then He left the crowds and went into the house. And His disciples came to Him saying, “Explain [clearly] to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and [as for] the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. 40 So just as the weeds are gathered up and burned in the fire, so will it be at the end of the age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin], 42 and will throw them into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger]. 43 Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.(AI)
Hidden Treasure
44 “The kingdom of heaven is like a [very precious] treasure hidden in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field [securing the treasure for himself].
A Costly Pearl
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 and upon finding a single pearl of great value, he went and sold all that he had and bought it.
A Dragnet
47 “Again, the kingdom of heaven is like a dragnet which was lowered into the sea, and gathered fish of every kind, 48 and when it was full, they dragged it up on the beach; and they sat down and sorted out the good fish into baskets, but the worthless ones they threw away. 49 So it will be at the end of the age; the angels will come and separate the wicked from the righteous 50 and throw the wicked into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].
51 “Have you understood all these things [in the lessons of the parables]?” They said to Jesus, “Yes.” 52 He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his [p]treasure things that are new and fresh and things that are old and familiar.”
Jesus Revisits Nazareth
53 When Jesus had finished these parables, He left there. 54 And after coming to [Nazareth] His hometown, He began teaching them in their synagogue, and they were astonished, and said, “Where did this Man get this wisdom and these miraculous powers [what is the source of His authority]?(AJ) 55 Is not this the carpenter’s son? Is not His mother called Mary? And are not His brothers, James and Joseph and Simon and Judas? 56 And His sisters, are they not [living here] among us? Where then did this Man get all this [wisdom and power]?” 57 And they took offense at Him [refusing to believe in Him]. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And He did not do many miracles there [in Nazareth] because of their unbelief.
John the Baptist Beheaded
14 At that time Herod [Antipas], the tetrarch [who governed a portion of Palestine including Galilee and Perea], heard the reports about Jesus,(AK) 2 and said to his attendants, “This is John the Baptist; he has been raised from the dead, and that is why the miraculous powers are at work in him.”
3 For Herod had John arrested and bound him and put him in prison [at the fortress of Machaerus, east of the Jordan, to keep him away] because of [q]Herodias, the wife of his brother Philip,(AL) 4 for John had said to him, “It is not lawful (morally right) for you to have her [living with you as your wife].”(AM) 5 Although Herod wished to have him put to death, he feared the people, for they regarded John as a prophet.
6 But when Herod’s birthday came, [his niece Salome], the daughter of Herodias danced [immodestly] before them and pleased and fascinated Herod, 7 so much that he promised with an oath to give her whatever she asked. 8 She, being coached by her mother [Herodias], said, “Give me here on a platter the head of John the Baptist.” 9 The king was distressed, but because of his oaths, and because of his dinner guests, he ordered it to be given her. 10 He sent and had John beheaded in the prison. 11 His head was brought on a platter and given to the girl, and she brought it to her mother [Herodias]. 12 And John’s disciples came and took away the body and buried it. Then they went and told Jesus.
Five Thousand Fed
13 When Jesus heard about John, He left there privately in a boat and went to a secluded place. But when the crowds heard of this, they followed Him on foot from the cities.(AN) 14 When He went ashore, He saw a large crowd, and felt [profound] compassion for them and healed their sick.
15 When evening came, the disciples came to Him and said, “This is an isolated place and the hour is already late; send the crowds away so that they may go into the villages and buy food for themselves.” 16 But Jesus said to them, “They do not need to go away; you give them something to eat!” 17 They replied, “We have nothing here except five loaves and two fish.” 18 He said, “Bring them here to Me.” 19 Then He ordered the crowds to sit down on the grass, and He took the five loaves and the two fish and, looking up toward heaven, He blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the people, 20 and they all ate and were satisfied. They picked up twelve full baskets of the leftover broken pieces. 21 There were about 5,000 men who ate, besides women and children.
Jesus Walks on the Water
22 Immediately He directed the disciples to get into the boat and go ahead of Him to the other side [of the Sea of Galilee], while He sent the crowds away.(AO) 23 After He had dismissed the crowds, He went up on the mountain by Himself to pray. When it was evening, He was there alone. 24 But the boat [by this time] was already a [r]long distance from land, tossed and battered by the waves; for the wind was against them. 25 And in the fourth watch of the night (3:00-6:00 a.m.) Jesus came to them, walking on the sea.(AP) 26 When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. 27 But immediately He spoke to them, saying, “Take courage, it is I! Do not be afraid!”(AQ)
28 Peter replied to Him, “Lord, if it is [really] You, command me to come to You on the water.” 29 He said, “Come!” So Peter got out of the boat, and walked on the water and came toward Jesus. 30 But when he saw [the effects of] the wind, he was frightened, and he began to sink, and he cried out, “Lord, save me!” 31 Immediately Jesus extended His hand and caught him, saying to him, “O you of little faith, why did you [s]doubt?” 32 And when they got into the boat, the wind ceased. 33 Then those in the boat worshiped Him [with awe-inspired reverence], saying, “Truly You are the Son of God!”
34 When they had crossed over [the sea], they went ashore at Gennesaret. 35 And when the men of that place recognized Him, they sent word throughout all the surrounding district and brought to Him all who were sick; 36 and they begged Him to let them merely touch the fringe of His robe; and all who touched it were perfectly restored.(AR)
Tradition and Commandment
15 Then some Pharisees and scribes from Jerusalem came to Jesus and said, 2 “Why do Your disciples violate the [t]tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.” 3 He replied to them, “Why also do you violate the commandment of God for the sake of your tradition [handed down by the elders]? 4 For God said [through Moses], ‘Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’(AS) 5 But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” 6 he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders]. 7 You hypocrites (play-actors, pretenders), rightly did Isaiah prophesy of you when he said,
8
‘This people honors Me with their lips,
But their heart is far away from Me.
9
‘But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”(AT)
10 After Jesus called the crowd to Him, He said, “Listen and understand this: 11 It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”
12 Then the disciples came and said to Jesus, “Do You know that the Pharisees were offended when they heard you say this?” 13 He answered, “Every plant which My heavenly Father did not plant will be torn up by the roots.(AU) 14 Leave them alone; they are blind guides [u][leading blind followers]. If a blind man leads a blind man, both will fall into a pit.”
The Heart of Man
15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]? 17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”
The Syrophoenician Woman
21 After leaving there, Jesus withdrew to the district of [v]Tyre and Sidon.(AV) 22 And a [w]Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.” 23 But He did not say a word in answer to her. And His disciples came and asked Him [repeatedly], “Send her away, because she keeps shouting out after us.” 24 He answered, “I was commissioned by God and sent only to the lost sheep of the house of Israel.” 25 But she came and began to kneel down before Him, saying, “Lord, help me!” 26 And He replied, “It is not good (appropriate, fair) to take the [x]children’s bread and throw it to the [y]pet dogs.” 27 She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.” 28 Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.
Healing Crowds
29 Jesus went on from there and passed along by [the eastern shore of] the Sea of Galilee. Then He went up on the hillside and was sitting there. 30 And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them. 31 So the crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing; and they praised and glorified the God of Israel.
Four Thousand Fed
32 Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”(AW) 33 The disciples said to Him, “Where are we to get enough bread in this isolated place to feed so large a crowd?” 34 And Jesus asked them, “How many loaves [of bread] do you have?” They replied, “Seven, and a few small fish.” 35 He directed the crowd to sit down on the ground, 36 and He took the seven loaves and the fish; and when He had given thanks, He broke them and started giving them to the disciples, and the disciples [gave them] to the people. 37 And they all ate and were satisfied, and they gathered up seven full baskets of the broken pieces that were left over. 38 [Among] those who ate were 4,000 men, not counting women and children.
39 Then Jesus sent the crowds away, got into the boat and went to the district of [z]Magadan.
Pharisees Test Jesus
16 Now the Pharisees and Sadducees came up, and testing Jesus [to get something to use against Him], they asked Him to show them a sign from heaven [which would support His divine authority]. 2 But He replied to them, “[aa]When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3 And in the morning, ‘It will be stormy today, for the sky is red and has a threatening look.’ You know how to interpret the appearance of the sky, but cannot interpret the signs of the times? 4 An evil and [morally] unfaithful generation craves a [miraculous] sign; but no sign will be given to it, except the sign of [the prophet] Jonah.” Then He left them and went away.(AX)
5 When the disciples reached the other side of the sea, they realized that they had forgotten to bring bread. 6 Jesus said to them, “Watch out and be on your guard against the [ab]leaven of the Pharisees and Sadducees.” 7 They began to discuss this among themselves, saying, “He said that because we did not bring bread.” 8 But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread? 9 Do you still not understand or remember the five loaves for the five thousand, and how many baskets you picked up? 10 Or the seven loaves for the four thousand, and how many large baskets you picked up? 11 How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the [false] teaching of the Pharisees and Sadducees.
Peter’s Confession of Christ
13 Now when Jesus went into the [ac]region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”(AY) 14 And they answered, “Some say John the Baptist; others, Elijah; and still others, Jeremiah, or [just] one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ (the Messiah, the Anointed), the Son of the living God.” 17 Then Jesus answered him, “Blessed [happy, spiritually secure, favored by God] are you, Simon son of Jonah, because flesh and blood (mortal man) did not reveal this to you, but My Father who is in heaven. 18 And I say to you that you are [ad]Peter, and on this [ae]rock I will build My church; and the [af]gates of Hades (death) will not overpower it [by preventing the resurrection of the Christ].(AZ) 19 I will give you the keys (authority) of the kingdom of heaven; and whatever you bind [forbid, declare to be improper and unlawful] on earth [ag]will have [already] been bound in heaven, and whatever you loose [permit, declare lawful] on earth [ah]will have [already] been loosed in heaven.”(BA) 20 Then He gave the disciples strict orders to tell no one that He was the Christ (the Messiah, the Anointed).
Jesus Foretells His Death
21 [ai]From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.(BB) 22 Peter took Him aside [to speak to Him privately] and began to reprimand Him, saying, “May God forbid it! This will never happen to You.” 23 But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on things of God, but on things of man.”
Discipleship Is Costly
24 Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. 25 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity]. 26 For what will it profit a man if he gains the whole world [wealth, fame, success], but forfeits his soul? Or what will a man give in exchange for his soul? 27 For the Son of Man is going to come in the glory and majesty of His Father with His angels, and then He will repay each one in accordance with what he has done.(BC)
28 “I assure you and most solemnly say to you, there are some of [aj]those standing here who will not taste death before they see the Son of Man coming in His kingdom.”
The Transfiguration
17 Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.(BD) 2 And His appearance changed dramatically in their presence; and His face shone [with heavenly glory, clear and bright] like the sun, and His clothing became as white as light. 3 And behold, Moses and Elijah appeared to them, talking with Jesus. 4 Then Peter began to speak and said to Jesus, “Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah.” 5 While he was still speaking, behold, a bright cloud overshadowed them, and [ak]a voice from the cloud said, “[al]This is My beloved Son, with whom I am well-pleased and delighted! Listen to Him!”(BE) 6 When the disciples heard it, they fell on their faces and were terrified. 7 But Jesus came and touched them and said, “Get up, and do not be afraid.” 8 And when they looked up, they saw no one except Jesus Himself alone.
9 And as they were going down the mountain, Jesus commanded them, “Do not tell anyone what you have seen until the Son of Man has been raised from the dead.” 10 The disciples asked Him, “Then why do the scribes say that Elijah must come first?” 11 He answered and said, “Elijah is coming and will restore all things; 12 but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands.” 13 Then the disciples understood that He had spoken to them about John the Baptist.(BF)
The Demoniac
14 When they approached the crowd, a man came up to Jesus, kneeling before Him and saying,(BG) 15 “Lord, have mercy on my son, for he is a lunatic (moonstruck) and suffers terribly; for he often falls into the fire and often into the water. 16 And I brought him to Your disciples, and they were not able to heal him.” 17 And Jesus answered, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 18 Jesus rebuked the demon, and it came out of him, and the boy was healed at once.
19 Then the disciples came to Jesus privately and asked, “Why could we not drive it out?” 20 He answered, “Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, [am]if you have [living] faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and [if it is God’s will] it will move; and nothing will be impossible for you.(BH) 21 [an][But this kind of demon does not go out except by prayer and fasting.]”
22 When they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be betrayed and handed over to men [who are His enemies]; 23 and they will kill Him, and He will be raised [from death to life] on the third day.” And they were deeply grieved and distressed.
The Tribute Money
24 When they arrived in Capernaum, the collectors of the [ao]half-shekel [temple tax] went up to Peter and said, “Does not your teacher pay the half-shekel?”(BI) 25 Peter answered, “Yes.” And when he came home, Jesus spoke to him first, saying, “What do you think, Simon? From whom do earthly rulers collect duties or taxes, from their sons or from strangers?” 26 When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt [from taxation]. 27 However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me.”
Rank in the Kingdom
18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?”(BJ) 2 He called a little child and set him before them, 3 and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. 4 Therefore, whoever [ap]humbles himself like this child is greatest in the kingdom of heaven. 5 Whoever receives and welcomes one [aq]child like this in My name receives Me; 6 but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.(BK)
Stumbling Blocks
7 “Woe (judgment is coming) to the world because of stumbling blocks and temptations to sin! It is inevitable that stumbling blocks come; but woe to the person on whose account or through whom the stumbling block comes!(BL)
8 “If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire. 9 If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.
10 “See that you do not despise or think less of one of these little ones, for I say to you that their angels in heaven [are in the presence of and] continually look upon the face of My Father who is in heaven.(BM) 11 [ar][For the Son of Man has come to save that which was lost.]
Ninety-nine Plus One
12 “What do you think? If a man has a hundred sheep, and one of them gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost?(BN) 13 And if it turns out that he finds it, I assure you and most solemnly say to you, he rejoices over it more than over the ninety-nine that did not get lost. 14 So it is not the will of your Father who is in heaven that one of these little ones be lost.
Discipline and Prayer
15 “If your brother sins[as], go and show him his fault in private; if he listens and pays attention to you, you have won back your brother. 16 But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses. 17 If he pays no attention to them [refusing to listen and obey], tell it to the [at]church; and if he refuses to listen even to the church, let him be to you as a Gentile (unbeliever) and a tax collector.(BO) 18 I assure you and most solemnly say to you, whatever you bind [forbid, declare to be improper and unlawful] on earth [au]shall have [already] been bound in heaven, and whatever you loose [permit, declare lawful] on earth [av]shall have [already] been loosed in heaven.(BP)
19 “Again I say to you, that if two [aw]believers on earth agree [that is, are of one mind, in harmony] about anything that they ask [within the will of God], it will be done for them by My Father in heaven.(BQ) 20 For where two or three are gathered in My name [meeting together as My followers], I am there among them.”(BR)
Forgiveness
21 Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” 22 Jesus answered him, “I say to you, not up to seven times, but seventy times seven.
23 “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. 24 When he began the accounting, one who owed him 10,000 [ax]talents was brought to him. 25 But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. 26 So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ 27 And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. 28 But that same slave went out and found one of his fellow slaves who owed him [ay]a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ 29 So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ 30 But he was unwilling and he went and had him thrown in prison until he paid back the debt. 31 When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. 32 Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. 33 Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ 34 And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. 35 My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”
Concerning Divorce
19 Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan; 2 and large crowds followed Him, and He healed them there.
3 And Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for just any reason?” 4 He replied, “Have you never read that He who created them from the beginning made them male and female, 5 and said, ‘For this reason a man shall leave his father and mother and shall be joined inseparably to his wife, and the two shall become one flesh’?(BS) 6 So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” 7 The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?”(BT) 8 He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way. 9 I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery[az].”
10 The disciples said to Jesus, “If the relationship of a man with his wife is like this, it is better not to marry.” 11 But He said to them, “Not all men can accept this statement, but only those to whom [the capacity to receive] it has been given. 12 For there are eunuchs who have been born that way from their mother’s womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have [ba]made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”
Jesus Blesses Little Children
13 Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them. 14 But He said, “Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these.” 15 After placing His hands on them [for a blessing], He went on from there.
The Rich Young Ruler
16 And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?”(BU) 17 Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.”(BV) 18 He said to Jesus, “Which commandments?” And Jesus answered, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony;(BW) 19 Honor your father and mother; and love your neighbor as yourself” [that is, unselfishly seek the best or higher good for others].(BX) 20 The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?”(BY) 21 Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22 But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].
23 Jesus said to His disciples, “I assure you and most solemnly say to you, it is difficult for a rich man [who clings to possessions and status as security] to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man [who places his faith in wealth and status] to enter the kingdom of God.” 25 When the disciples heard this, they were completely [bb]astonished and bewildered, saying, “Then who can be saved [from the wrath of God]?” 26 But Jesus looked at them and said, “With people [as far as it depends on them] it is impossible, but with God all things are possible.”(BZ)
The Disciples’ Reward
27 Then Peter answered Him, saying, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord]; what then will there be for us?” 28 Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother [bc]or children or farms for My name’s sake will receive many times as much, and will inherit eternal life. 30 But many who are first [in this world] will be last [in the world to come]; and the last, first.
Laborers in the Vineyard
20 “For the kingdom of heaven is like the owner of an estate who went out in the morning at dawn to hire workmen for his vineyard. 2 When he had agreed with the laborers for a [bd]denarius for the day, he sent them into his vineyard. 3 And he went out about the third hour (9:00 a.m.) and saw others standing idle in the market place; 4 and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right (an appropriate wage).’ And they went. 5 He went out about the sixth hour (noon) and the ninth hour (3:00 p.m.), and did the same thing. 6 And about the eleventh hour (5:00 p.m.) he went out and found others standing around, and he said to them, ‘Why have you been standing here idle all day?’ 7 They answered him, ‘Because no one hired us.’ He told them, ‘You go into the vineyard also.’
8 “When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wages, beginning with the last [to be hired] and ending with the first [to be hired].’(CA) 9 Those who had been hired at the eleventh hour (5:00 p.m.) came and received a denarius each [a day’s wage]. 10 Now when the first [to be hired] came, they thought they would get more; but each of them also received a denarius. 11 When they received it, they protested and grumbled at the owner of the estate, 12 saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’ 13 But the owner of the estate replied to one of them, ‘Friend, I am doing you no injustice. Did you not agree with me for a denarius? 14 Take what belongs to you and go, but I choose to give to this last man [hired] the same as I give to you. 15 Am I not lawfully permitted to do what I choose with what is mine? Or is your eye [be]envious because I am generous?’ 16 So those who are last [in this world] shall be first [in the world to come], and those who are first, last.”
Death, Resurrection Foretold
17 As Jesus was going up to Jerusalem, He took the twelve [disciples] aside, and along the way He said to them, 18 “Listen carefully: we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and scribes (Sanhedrin, Jewish High Court), and they will [judicially] condemn Him and sentence Him to death, 19 and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day.”
Preferred Treatment Asked
20 Then [Salome] the [bf]mother of Zebedee’s children [James and John] came up to Jesus with her sons and, kneeling down [in respect], asked a favor of Him.(CB) 21 And He said to her, “What do you wish?” She answered Him, “Command that in Your kingdom these two sons of mine may sit [in positions of honor and authority] one on Your right and one on Your left.” 22 But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.” 23 He said to them, “You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father.”
24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them].(CC) 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
Sight for the Blind
29 As they were leaving Jericho, a large crowd followed Him.(CD) 30 And two blind men were sitting by the road, and when they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David (Messiah)!” 31 The crowd sternly told them to be quiet, but they cried out all the more, “Lord, Son of David (Messiah) have mercy on us!” 32 Jesus stopped and called them, and asked, “What do you want Me to do for you?” 33 They answered Him, “Lord, we want our eyes to be opened.” 34 Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him [as His disciples].
Footnotes
- Matthew 11:2 John and Jesus were about the same age and were related through their mothers, Elizabeth and Mary (Luke 1:36).
- Matthew 11:9 John was unique among the prophets because he was sent to prepare the hearts of the people for the immediate disclosure of their Messiah.
- Matthew 11:21 A city near Capernaum, where Jesus later made His home. They would have heard His teachings many times.
- Matthew 12:1 The seventh day of the week, the day of worship.
- Matthew 12:2 Picking grain to eat was not forbidden on the Sabbath. It was ridiculous for the Pharisees to try to equate gleaning for food with reaping a harvest (which was forbidden on the Sabbath).
- Matthew 12:4 The bread of the Presence, the twelve fresh loaves presented each Sabbath to the Lord in the Holy Place.
- Matthew 12:7 I.e. more than.
- Matthew 12:24 A statement of blasphemy against the Holy Spirit. See vv 31, 32.
- Matthew 12:31 Blasphemy of the Holy Spirit is denying all the work of the Holy Spirit. This leads ultimately to rejecting the deity of Christ.
- Matthew 12:50 A universal offer without restriction.
- Matthew 13:3 A short story that illustrates a moral or religious principle.
- Matthew 13:11 Things which humans cannot know or discover on their own unless God reveals it to them.
- Matthew 13:25 Lit tares.
- Matthew 13:33 This is the first time leaven is mentioned in the New Testament. See Ex 12:15 for the first mention of leaven in the Old Testament. The Hebrew word (seor) refers specifically to the leavening agent (as opposed to dough containing it), which today is thought of as yeast, a type of fungi. In Jewish thinking, leaven was symbolic of impurity and corruption. Jesus used it as a symbol for the corrupt and hypocritical teachings of the Pharisees and Sadducees (see especially Luke 12:1; cf Matt 16:11; Mark 8:15), but He also used leaven’s ability to permeate a mass of dough many times its own size as an illustration of the spread of the kingdom of heaven as here and in Luke 13:21.
- Matthew 13:33 A measure was about a peck and a half, which would be enough bread to feed a hundred people.
- Matthew 13:52 God’s precepts, both the old and the new, contain truths to be treasured.
- Matthew 14:3 Herodias was not the lawful wife of Herod Antipas. She was married to her uncle, Herod Philip I. She deserted him in order to live with another uncle, Herod Antipas, whose legal wife was the daughter of Aretas, King of Arabia.
- Matthew 14:24 Lit many stadia; a stadion being about an eighth of a mile or 192 meters.
- Matthew 14:31 I.e. allow yourself to be drawn in two directions.
- Matthew 15:2 I.e. the oral commentary on the Law, later codified as the Mishnah.
- Matthew 15:14 Later mss add of the blind.
- Matthew 15:21 Tyre and Sidon were located along the Gentile coastal region of Phoenicia. Tyre was 35 miles and Sidon 60 miles north of Galilee.
- Matthew 15:22 The Canaanites were ancient, pagan enemies of Israel.
- Matthew 15:26 A reference to the Jewish people.
- Matthew 15:26 Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers would not be spiritually homeless, but would also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 27 confirms that on some level she understands this.
- Matthew 15:39 A small town on the western shore of the Sea of Galilee, between Tiberias and Capernaum.
- Matthew 16:2 Early mss do not contain the rest of v 2 and all of v 3 beginning with “When it is evening” in v 2.
- Matthew 16:6 Here, leaven represents the man-made traditions and false teachings of the Pharisees which were preventing the nation of Israel from attaining right standing with God and from recognizing and accepting the Messiah.
- Matthew 16:13 In Jesus’ day this was Gentile territory. Today this region is known as the Golan Heights. The ancient city of Caesarea Philippi was located at the foot of Mt. Hermon, near the Banias Spring, one of the three springs which feeds into the Jordan River.
- Matthew 16:18 Gr petros, a small or detached stone.
- Matthew 16:18 Gr petra, bedrock or a huge rock. Jesus uses a simple play on the Greek words petros and petra in this verse. Throughout the N.T. Christ is clearly depicted as both the foundation petra and chief cornerstone of the church. Here He praises Peter for his accurate confession of faith in Him as Messiah. Peter explains the role of believers as “living stones” in the church which is built on Christ as the foundation and cornerstone (1 Pet 2:5, 6).
- Matthew 16:18 The physical death of Christ will not hinder the establishment of the church nor will death overtake the church.
- Matthew 16:19 Gr estai dedemenon, future perfect passive referring to a state of having already been bound.
- Matthew 16:19 Gr estai lelumenon, future perfect passive.
- Matthew 16:21 This marks a turning point in the book. 4:17 marked the beginning of Jesus’ public ministry offering the kingdom to Israel. Since Israel rejected the Messiah, the kingdom is held in abeyance and the Messiah must suffer death. But He had to die in any case to provide salvation.
- Matthew 16:28 Undoubtedly a reference to Peter, John, and James, who were to witness the transfiguration a few days later.
- Matthew 17:5 See note 3:17.
- Matthew 17:5 The Father’s words were a reminder that Jesus is unique, not to be equated with Moses and Elijah. He alone is the Son. The focus is on Him.
- Matthew 17:20 Jesus used this moment to emphasize to the disciples that a person’s confident, abiding faith combined with God’s power can produce absolutely amazing results, if the request is in harmony with God’s will. God is fully capable of doing that which man regards as impossible (Mark 14:36; James 4:3).
- Matthew 17:21 Early mss do not contain this verse.
- Matthew 17:24 Equivalent to two denarii or two days’ wages.
- Matthew 18:4 I.e. turns his back on self-righteous pride and adopts a realistic self-view.
- Matthew 18:5 I.e. new, childlike believer.
- Matthew 18:11 Early mss do not contain this verse.
- Matthew 18:15 Late mss add against you.
- Matthew 18:17 Gr ecclasia, the word means a gathering and may be translated congregation, assembly, or church.
- Matthew 18:18 Gr estai lelumenon, future perfect passive.
- Matthew 18:18 Gr estai lelumenon, future perfect passive.
- Matthew 18:19 Lit of you.
- Matthew 18:24 A talent was a measurement of weight, usually 58-80 pounds. One talent of silver was worth more than 15 years’ wages. One talent of gold was worth even more. 10,000 talents would be an inconceivable amount of debt for a slave in the king’s service to repay.
- Matthew 18:28 About 100 days’ wages for a laborer.
- Matthew 19:9 Some early mss add the phrase “...and he who marries a divorced woman commits adultery.”
- Matthew 19:12 This may refer to a personal vow of celibacy.
- Matthew 19:25 These declarations of Jesus directly contradicted the teaching of the Pharisees that God bestows wealth on those He loves and chooses. If the rich were not automatically granted entrance to God’s kingdom, how could the common man ever be welcomed?
- Matthew 19:29 One early mss adds or wife.
- Matthew 20:2 A day’s wage for a common laborer.
- Matthew 20:15 Lit evil because I am good?
- Matthew 20:20 This woman is believed to be the sister of Jesus’ mother, Mary.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.