28 “Come to me,(A) all you who are weary and burdened, and I will give you rest.(B) 29 Take my yoke upon you and learn from me,(C) for I am gentle and humble in heart, and you will find rest for your souls.(D) 30 For my yoke is easy and my burden is light.”(E)

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10 Now then, why do you try to test God(A) by putting on the necks of Gentiles a yoke(B) that neither we nor our ancestors have been able to bear?

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24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

28 God blessed them and said to them,(A) “Be fruitful and increase in number;(B) fill the earth(C) and subdue it. Rule over(D) the fish in the sea and the birds in the sky and over every living creature that moves on the ground.(E)

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13 for it is God who works in you(A) to will and to act in order to fulfill his good purpose.(B)

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22 But now that you have been set free from sin(A) and have become slaves of God,(B) the benefit you reap leads to holiness, and the result is eternal life.(C)

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(A) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(B)—whether you are slaves to sin,(C) which leads to death,(D) or to obedience, which leads to righteousness? 17 But thanks be to God(E) that, though you used to be slaves to sin,(F) you have come to obey from your heart the pattern of teaching(G) that has now claimed your allegiance. 18 You have been set free from sin(H) and have become slaves to righteousness.(I)

19 I am using an example from everyday life(J) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(K) leading to holiness. 20 When you were slaves to sin,(L) you were free from the control of righteousness.(M) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(N) 22 But now that you have been set free from sin(O) and have become slaves of God,(P) the benefit you reap leads to holiness, and the result is eternal life.(Q) 23 For the wages of sin is death,(R) but the gift of God is eternal life(S) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God.

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regarding his Son, who as to his earthly life[a](A) was a descendant of David,(B)

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Footnotes

  1. Romans 1:3 Or who according to the flesh

28 A person is not a Jew who is one only outwardly,(A) nor is circumcision merely outward and physical.(B)

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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter?

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19 I am using an example from everyday life(A) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(B) leading to holiness.

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39 Look at my hands and my feet. It is I myself! Touch me and see;(A) a ghost does not have flesh and bones, as you see I have.”

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20 I have been crucified with Christ(A) and I no longer live, but Christ lives in me.(B) The life I now live in the body, I live by faith in the Son of God,(C) who loved me(D) and gave himself for me.(E)

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24 For,

“All people are like grass,
    and all their glory is like the flowers of the field;
the grass withers and the flowers fall,

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17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh.(A) They are in conflict with each other, so that you are not to do whatever[a] you want.(B)

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Footnotes

  1. Galatians 5:17 Or you do not do what

14 We know that the law is spiritual; but I am unspiritual,(A) sold(B) as a slave to sin.(C)

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18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a](A) For I have the desire to do what is good, but I cannot carry it out.

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Footnotes

  1. Romans 7:18 Or my flesh

25 Thanks be to God, who delivers me through Jesus Christ our Lord!(A)

So then, I myself in my mind am a slave to God’s law,(B) but in my sinful nature[a] a slave to the law of sin.(C)

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Footnotes

  1. Romans 7:25 Or in the flesh

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh, in order that the righteous requirement(E) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(F)

Those who live according to the flesh have their minds set on what the flesh desires;(G) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(H)

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

You, however, are not in the realm of the flesh(A) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(B) And if anyone does not have the Spirit of Christ,(C) they do not belong to Christ.

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12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(A)

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13 For if you live according to the flesh, you will die;(A) but if by the Spirit you put to death the misdeeds of the body,(B) you will live.(C)

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