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The Genealogy of Jesus the Messiah

The record of the genealogy of [a]Jesus the [b]Messiah, the son (descendant) of [c]David, the son (descendant) of Abraham:(A)

Abraham [d]was the father of Isaac, Isaac the father of Jacob, and Jacob the father of [e]Judah and his brothers [who became the twelve tribes of Israel]. Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. Ram was the father of Aminadab, Aminadab the father of Nahshon, and Nahshon the father of Salmon. Salmon was the father of Boaz by [f]Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. Jesse was the father of [g]David the king.

David was the father of Solomon by [h]Bathsheba who had been the wife of Uriah.(B) Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. 10 Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. 11 Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.(C)

12 After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. 13 Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. 14 Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. 15 Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. 16 Jacob was the father of Joseph the husband of Mary, by [i]whom Jesus was born, who is called the Messiah (Christ).

17 So all the generations from Abraham to David are fourteen; from David to the Babylonian deportation (exile), fourteen generations; and from the Babylonian deportation to the Messiah, fourteen generations.

Conception and Birth of Jesus

18 Now the birth of Jesus Christ was as follows: when His mother Mary had been [j]betrothed to Joseph, before they came together she was found to be with child by [the power of] the Holy Spirit. 19 And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly. 20 But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been [k]conceived in her is of the Holy Spirit. 21 She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will [l]save His people from their sins.” 22 All this happened in order to fulfill what the Lord had spoken through the [m]prophet [Isaiah]: 23 Behold, the [n]virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.”(D) 24 Then Joseph awoke from his sleep and did as the angel of the Lord had commanded him, and he took Mary [to his home] as his wife, 25 but he kept her a virgin until she had given birth to a Son [her firstborn child]; and he named Him Jesus (The Lord is salvation).

The Visit of the Magi

Now when Jesus was born in Bethlehem of Judea in the days of [o]Herod the king (Herod the Great), [p]magi (wise men) from the east came to Jerusalem, asking, “Where is He who has been born King of the Jews? For we have seen His star [q]in the east and have come to worship Him.”(E) When Herod the king heard this, he was disturbed, and all Jerusalem with him. So he called together all the chief priests and [r]scribes of the people and [anxiously] asked them where the Christ (the Messiah, the Anointed) was to be born. They replied to him, “In Bethlehem of Judea, for this is what has been written by the prophet [Micah]:


And you, Bethlehem, in the land of Judah,
are not in any way least among the leaders of Judah;
For from you shall come a Ruler
Who will shepherd My people Israel.’”(F)

Then Herod secretly sent for the magi and learned from them [s]the [exact] time the star [had first] appeared. Then he sent them to Bethlehem, saying, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” After hearing the king, they went their way; and behold, the star, which they had seen in the east, went on before them [continually leading the way] until it came and stood over the place where the young Child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And after entering the house, they saw the Child with Mary His mother; and they fell down and worshiped Him. Then, after opening their treasure chests, they presented to Him gifts [fit for a king, gifts] of gold, frankincense, and myrrh. 12 And having been warned [by God] in a dream not to go back to Herod, the magi left for their own country by another way.

The Flight to Egypt

13 Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.”

14 So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. 15 He remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet [Hosea]: “Out of Egypt I called My Son.”(G)

Herod Slaughters the Babies

16 Then Herod, when he realized that he had been tricked by the magi, was extremely angry, and he sent [soldiers] and put to death all the male children in Bethlehem and in all that area who were two years old and under, according to the date which he had learned from the magi. 17 Then what had been spoken through Jeremiah the prophet was fulfilled:

18 
A voice was heard in [t]Ramah,
Weeping and great mourning,
[u]Rachel weeping for her children;
She refused to be comforted,
Because they were no more.”(H)

19 But when [v]Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, 20 “Get up! Take the Child and His mother, and go to the land of Israel; for those who sought the Child’s life are dead.” 21 Then Joseph got up, and took the Child and His mother, and came into the land of Israel. 22 But when he heard that Archelaus was ruling over Judea [w]in place of his father Herod [the Great], he was afraid to go there. Then being warned by God in a dream, he left for the region of Galilee, 23 and went and settled in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a [x]Nazarene.”

The Preaching of John the Baptist

In those days [y]John the Baptist appeared, preaching in the Wilderness of Judea [along the western side of the Dead Sea] and saying, [z]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.” This is the one who was mentioned by the prophet Isaiah when he said,

The voice of one shouting in the wilderness,
Prepare the road for the Lord,
[aa]Make His highways straight (level, direct)!’”(I)

Now this same John had clothing made of camel’s hair and a [wide] leather [ab]band around his waist; and his food was locusts and wild honey.(J) At that time Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins.

But when he saw many of the [ac]Pharisees and [ad]Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the [divine] wrath and judgment to come? So produce fruit that is consistent with repentance [demonstrating new behavior that proves a change of heart, and a conscious decision to turn away from sin]; and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.(K) 10 And already the axe [of God’s judgment] is [ae]swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.

11 “As for me, I baptize you [af]with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with [ag]fire (judgment).(L) 12 His [ah]winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”

The Baptism of Jesus

13 Then Jesus came from Galilee to John at the Jordan [River], to be baptized by him.(M) 14 But John tried to prevent Him [vigorously protesting], saying, “It is I who need to be baptized by You, and do You come to me?” 15 But Jesus replied to him, “Permit it just now; for this is the fitting way for us [ai]to fulfill all righteousness.” Then John permitted [it and baptized] Him. 16 After Jesus was baptized, He came up immediately out of the water; and behold, the heavens were opened, and he (John) saw the [aj]Spirit of God descending as a dove and lighting on Him (Jesus),(N) 17 and behold, a [ak]voice from heaven said, “This is My beloved Son, in whom I am well-pleased and delighted!”(O)

The Temptation of Jesus

Then Jesus was led by the [Holy] Spirit into the wilderness to be tempted by the devil.(P) After He had gone without food for forty days and forty nights, He became hungry.(Q) And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” But Jesus replied, “It is written and forever remains written, ‘Man shall not live by bread alone, but by every word that comes out of the mouth of God.’”(R)

Then the devil took Him into the holy city [Jerusalem] and placed Him on the pinnacle (highest point) of the temple.(S) And he said [mockingly] to Him, “If You are the Son of God, throw Yourself down; for it is written,

He will command His angels concerning You [to serve, care for, protect and watch over You]’;

and

They will lift you up on their hands,
So that You will not strike Your foot against a stone.’”(T)

Jesus said to him, “On the other hand, it is written and forever remains written, ‘You shall not test the Lord your God.’”(U)

Again, the devil took Him up on a very high mountain and showed Him all the kingdoms of the world and the glory [splendor, magnificence, and excellence] of them; and he said to Him, “All these things I will give You, if You fall down and worship me.” 10 Then Jesus said to him, “Go away, Satan! For it is written and forever remains written, ‘You shall worship the Lord your God, and serve Him only.’”(V) 11 Then the devil left Him; and angels came and ministered to Him [bringing Him food and serving Him].

Jesus Begins His Ministry

12 Now when Jesus heard that John [the Baptist] had been arrested and put in prison, He left for Galilee. 13 And leaving Nazareth, He went and settled in Capernaum, which is by the sea, in the country of Zebulun and Naphtali.(W) 14 This was to fulfill what was spoken by the prophet Isaiah:

15 
The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles
16 
The people who were sitting (living) in [spiritual] darkness have seen a great Light,
And for those who were sitting (living) in the land and shadow of [spiritual and moral] death,
Upon them a Light has dawned.”(X)

17 From that time Jesus began to preach and say, [al]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.”

The First Disciples

18 As Jesus was walking by the Sea of Galilee, He noticed two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And He said to them, [am]Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.” 20 Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example]. 21 And going on [further] from there He noticed two other brothers, James the son of Zebedee, and his brother John, in the boat with their father [an]Zebedee, mending their nets; and He called them [to follow Him as His disciples]. 22 Immediately they left the boat and their father, and followed Him [becoming His disciples, believing and trusting in Him and following His example].

Ministry in Galilee

23 And He went throughout all Galilee, teaching in their synagogues and preaching the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness among the people [demonstrating and revealing that He was indeed the promised Messiah].

24 So the news about Him spread throughout all Syria; and they brought to Him all who were sick, those suffering with various diseases and pains, those under the power of demons, and epileptics, paralytics; and He healed them. 25 Large crowds followed Him from Galilee and the [ao]Decapolis and Jerusalem and Judea and the other side of the Jordan.

The Sermon on the Mount; The Beatitudes

When Jesus saw the crowds, He went up on the mountain; and when He was seated, His [ap]disciples came to Him. Then He began to teach them, saying,

“Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].(Y)

“Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].(Z)

“Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the [aq]gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.(AA)

“Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.(AB)

“Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

“Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.(AC)

“Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.(AD)

10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for [ar]doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

11 “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. 12 Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.(AE)

Disciples and the World

13 “You are the [as]salt of the earth; but if the salt has [at]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.(AF) 16 Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

17 “Do not think that I came to do away with or undo the [au]Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18 For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19 So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Personal Relationships

21 “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be [av]guilty before the court.’(AG) 22 But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, [aw]‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the [ax]fiery hell. 23 So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, 24 leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. 25 Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.(AH) 26 I assure you and most solemnly say to you, you will not come out of there until you have paid the last [ay]cent.

27 “You have heard that it was said, ‘You shall not commit adultery’;(AI) 28 but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. 29 If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30 If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

31 “It has also been said, ‘Whoever divorces his wife is to give her a certificate of divorce’; 32 but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.(AJ)

33 “Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ 34 But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; 35 or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.(AK) 36 Nor shall you make an oath by your head, for you are not able to make a single hair white or black. 37 But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.(AL)

38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’(AM) 39 But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever [az]slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise].(AN) 40 If anyone wants to sue you and take your shirt, [ba]let him have your coat also [for the Lord repays the offender]. 41 And whoever [bb]forces you to go one mile, go with him two. 42 Give to him who asks of you, and do not turn away from him who wants to borrow from you.(AO)

43 “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’(AP) 44 But I say to you, [bc]love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,(AQ) 45 so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. 46 For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? 47 And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? 48 You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.(AR)

Giving to the Poor and Prayer

“Be [very] careful not to do your [bd]good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.

“So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy], so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.

“Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.

“And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.(AS) So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.

“Pray, then, [be]in this way:

‘Our Father, who is in heaven,
[bf]Hallowed be Your name.(AT)
10 
[bg]Your kingdom come,
Your [bh]will be done
On earth as it is in heaven.
11 
‘Give us this day our [bi]daily bread.
12 
‘And forgive us our [bj]debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].
13 
‘And do not [bk]lead us into temptation, but deliver us from [bl]evil. [bm][For Yours is the kingdom and the power and the glory forever. Amen.]’(AU)

14 For if you forgive [bn]others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. 15 But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.

Fasting, The True Treasure, Wealth (Mammon)

16 “And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.(AV) 17 But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face 18 so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.

19 “Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; 21 for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.

22 “The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. 23 But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!

24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].

The Cure for Anxiety

25 “Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing?(AW) 26 Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? 27 And who of you by worrying can add one [bo]hour to [the length of] his life?(AX) 28 And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing], 29 yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these.(AY) 30 But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith! 31 Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ 32 For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. 33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

34 “So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.

Judging Others

[bp]Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

“Do not give that which is holy to [bq]dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.

Prayer and the Golden Rule

[br]Ask and keep on asking and it will be given to you; seek and keep on seeking and you will find; knock and keep on knocking and the door will be opened to you.(AZ) For everyone who keeps on asking receives, and he who keeps on seeking finds, and to him who keeps on knocking, it will be opened. Or what man is there among you who, if his son asks for bread, will [instead] give him a stone? 10 Or if he asks for a fish, will [instead] give him a snake? 11 If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.

12 “So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.

The Narrow and Wide Gates

13 “Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. 14 But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.(BA)

A Tree and Its Fruit

15 “Beware of the false prophets, [teachers] who come to you dressed as sheep [appearing gentle and innocent], but inwardly are ravenous wolves.(BB) 16 By their fruit you will recognize them [that is, by their contrived doctrine and self-focus]. Do people pick grapes from thorn bushes or figs from thistles?(BC) 17 Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore, by their fruit you will recognize them [as false prophets].

21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven. 22 Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’ 23 And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’(BD)

The Two Foundations

24 “So everyone who hears these words of Mine and acts on them, will be like a wise man [a far-sighted, practical, and sensible man] who built his house on the rock.(BE) 25 And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of Mine and does not do them, will be like a foolish (stupid) man who built his house on the sand. 27 And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; and it fell—and great and complete was its fall.”

28 When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching; 29 for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].

Jesus Cleanses a Leper; The Centurion’s Faith

When Jesus came down from the mountain, large crowds [bs]followed Him. And a leper came up to Him and bowed down before Him, saying, “Lord, if You are willing, You are able to make me clean (well).”(BF) Jesus reached out His hand and touched him, saying, “I am willing; be cleansed.” Immediately his leprosy was cleansed. And Jesus said to him, “See that you tell no one [about this]; but go, show yourself to the priest [for inspection] and present the offering that Moses commanded, as a testimony (evidence) to them [of your healing].”(BG)

As Jesus went into Capernaum, a [bt]centurion came up to Him, begging Him [for help],(BH) and saying, “Lord, my servant is lying at home paralyzed, with intense and terrible, tormenting pain.” Jesus said to him, “I will come and heal him.” But the centurion replied to Him, “Lord, I am not worthy to have You come under my roof, but only say the word, and my servant will be healed. For I also am a man subject to authority [of a higher rank], with soldiers subject to me; and I say to one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” 10 When Jesus heard this, He was amazed and said to those who were following Him, “I tell you truthfully, I have not found such great faith [as this] with anyone in Israel. 11 I say to you that many [Gentiles] will come from east and west, and will sit down [to feast at the table, and enjoy God’s promises] with Abraham, Isaac, and Jacob in the kingdom of heaven [because they accepted Me as Savior], 12 while the sons and heirs of the kingdom [the descendants of Abraham who will not recognize Me as Messiah] will be thrown out into the outer darkness; in that place [which is farthest removed from the kingdom] there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger].”(BI) 13 Then Jesus said to the centurion, “Go; it will be done for you as you have believed.” And the servant was restored to health at that very hour.

Peter’s Mother-in-law and Many Others Healed

14 When Jesus went into Peter’s house [in Capernaum], He saw Peter’s mother-in-law lying sick in bed with a fever.(BJ) 15 He touched her hand and the fever left her; and she got up and served Him. 16 When evening came, they brought to Him many who were under the power of demons; and He cast out the evil spirits with a word, and restored to health all who were sick [exhibiting His authority as Messiah], 17 so that He fulfilled what was spoken by the prophet Isaiah: “He Himself took our infirmities [upon Himself] and carried away our diseases.”(BK)

Discipleship Tested

18 Now when Jesus saw a crowd around Him, He gave orders to cast off for the other side of the Sea of Galilee. 19 Then [on His way to board the boat] a scribe [who was a respected and authoritative interpreter of the Law] came and said to Him, “Master, I will accompany You [as Your student] wherever You go.”(BL) 20 Jesus replied to him, “Foxes have holes and the birds of the air have nests, but the [bu]Son of Man has nowhere to lay His head.”(BM) 21 Another of the [bv]disciples said to Him, “Lord, let me first go and [bw]bury my father (collect my inheritance).”(BN) 22 But Jesus said to him, “Follow Me [believing in Me as Master and Teacher], and allow the [spiritually] dead to bury their own dead.”

23 When He got into the boat, His disciples followed Him.(BO) 24 And suddenly a violent storm arose on the sea, so that the boat was being covered by the waves; but Jesus was sleeping. 25 And the disciples went and woke Him, saying, “Lord, save us, we are going to die!” 26 He said to them, “Why are you afraid, you men of little faith?” Then He got up and rebuked the winds and the sea, and there was [at once] a great and wonderful calm [a perfect peacefulness]. 27 The men wondered in amazement, saying, “What kind of man is this, that even the winds and the sea obey Him?”

Jesus Casts Out Demons

28 When He arrived at the other side in the country of the Gadarenes, two demon-possessed men coming out of the tombs met Him. They were so extremely fierce and violent that no one could pass by that way.(BP) 29 And they screamed out, “[bx]What business do we have [in common] with each other, Son of God? Have You come to torment us before the appointed time [of judgment]?”(BQ) 30 Some distance from them a large herd of pigs was grazing. 31 The demons began begging Him, “If You drive us out, send us into the herd of pigs.” 32 And He said to them, “Go!” So they came out [of the men] and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the water. 33 The herdsmen ran away, and went to the city and reported everything, including what had happened to the men under the power of demons. 34 And the whole city came out to meet Jesus; and as soon as they saw Him, they begged Him to leave their region.

A Paralytic Healed

And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city.

They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].”(BR) And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.] But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.” And he got up and went home [healed and forgiven]. When the crowds saw this, they were awestruck, and glorified God and praised Him, who had given such authority and power to men.

Matthew Called

As Jesus went on from there, He saw a man named Matthew (Levi) sitting in the tax collector’s booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And Matthew got up and followed Him.(BS)

10 Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and [by]sinners [including non-observant Jews] came and ate with Him and His disciples. 11 When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?” 12 But when Jesus heard this, He said, “Those who are healthy have no need for a physician, but [only] those who are sick. 13 Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”(BT)

The Question about Fasting

14 Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?” 15 And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 17 Nor is new wine put into old [bz]wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

Miracles of Healing

18 While He was saying these things to them, a ruler (synagogue official) entered [the house] and kneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.”(BU) 19 Jesus got up and began to accompany the ruler, with His disciples.

20 Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe;(BV) 21 for she had been saying to herself, “If I only touch His outer robe, I will be healed.” 22 But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

23 When Jesus came to the ruler’s house, and saw the flute players [who were professional, hired mourners] and the [grieving] crowd making an uproar, 24 He said, “Go away; for the girl is not dead, but is sleeping.” And they laughed and jeered at Him. 25 But when the crowd had been sent outside, Jesus went in and took her by the hand, and the girl got up. 26 And the news about this spread throughout all that district.

27 As Jesus went on from there, two blind men followed Him, screaming loudly, “Have mercy and compassion on us, [ca]Son of David (Messiah)!” 28 When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.” 29 Then He touched their eyes, saying, “According to your faith [your trust and confidence in My power and My ability to heal] it will be done to you.” 30 And their eyes were opened. And Jesus [cb]sternly warned them: “See that no one knows this!” 31 But they went out and spread the news about Him throughout that whole district.

32 While they were going away, a mute, demon-possessed man was brought to Jesus. 33 And when the demon was driven out [by Jesus], the mute man spoke; and the crowds wondered in amazement, saying, “Never before has anything like this [miracle] been seen in Israel.” 34 But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”

35 Jesus went throughout all the cities and villages [in Galilee], teaching in their synagogues and proclaiming the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness [His words and His works reflecting His Messiahship].

36 When He saw the crowds, He was moved with compassion and pity for them, because they were dispirited and distressed, like sheep without a shepherd.(BW) 37 Then He said to His disciples, “The harvest is [indeed] plentiful, but the workers are few. 38 So pray to the Lord of the harvest to send out workers into His harvest.”

The Twelve Disciples; Instructions for Service

10 Jesus summoned His twelve disciples and gave them authority and power over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.(BX)

Now these are the names of the twelve [cc]apostles (special messengers, personally chosen representatives): first, Simon, who is called Peter, and Andrew, his brother; [cd]James the son of Zebedee, and John his brother;(BY) Philip and Bartholomew (Nathanael); Thomas and Matthew (Levi) the tax collector; [ce]James the son of [cf]Alphaeus, and Thaddaeus (Judas, not Iscariot); Simon the Cananaean (Zealot), and Judas Iscariot, the one who betrayed Him.

Jesus sent out these twelve, instructing them: “Do not go among the Gentiles, and do not go into a city of the Samaritans; but rather go to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you have received, freely give. Do not take gold, or silver, or [even] copper money in your money belt, 10 or a provision bag for your journey, or even two tunics, or sandals, or a staff; for the worker deserves his support. 11 Whatever city or village you enter, ask who in it is worthy [who welcomes you and your message], and stay at his house until you leave [that city]. 12 As you go into the house, give it your greeting [that is, ‘Peace be to this house’]. 13 If [the family living in] the house is worthy [welcoming you and your message], give it your [blessing of] [cg]peace [that is, a blessing of well-being and prosperity, the favor of God]. But if it is not worthy, take back your blessing of peace. 14 Whoever does not welcome you, nor listen to your message, as you leave that house or city, [ch]shake the dust [of it] off your feet [in contempt, breaking all ties].(BZ) 15 I assure you and most solemnly say to you, it will be more tolerable on the day of judgment for the land of [ci]Sodom and Gomorrah than for that city [since it rejected the Messiah’s messenger].

A Hard Road before Them

16 “Listen carefully: I am sending you out like sheep among wolves; so be wise as serpents, and innocent as doves [have no self-serving agenda].(CA) 17 Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues; 18 and you will be brought before governors and kings for My sake, as witnesses to them and to the Gentiles. 19 But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you within that [very] hour;(CB) 20 for it is not you speaking, but the Spirit of your Father speaking through you.

21 “Brother will betray brother to death, and the father his child; and children will rise up and rebel against their parents and cause them to be put death. 22 And you will be hated by everyone because of [your association with] My name, but it is the one who has patiently persevered and endured to the end who will be saved.

23 “When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

The Meaning of Discipleship

24 “A disciple is not above his teacher, nor is a bond-servant above his master. 25 It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house [cj]Beelzebul (Satan), how much more [will they speak evil of] the members of his household.(CC)

26 “So do not be afraid of them, for nothing is hidden that will not be revealed [at the judgment], or kept secret that will not be made known [at the judgment].(CD) 27 What I say to you in the dark (privately), tell in the light (publicly); and what you hear whispered in your ear, proclaim from the housetops [to many people]. 28 Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell. 29 Are not two little sparrows sold for a [ck]copper coin? And yet not one of them falls to the ground apart from your Father’s will. 30 But even the very hairs of your head are all numbered [for the Father is sovereign and has complete knowledge]. 31 So do not fear; you are more valuable than many sparrows.

32 “Therefore, the one who [cl]confesses and acknowledges Me before men [as Lord and Savior, affirming a state of oneness with Me], that one I will also confess and acknowledge before My Father who is in heaven. 33 But the one who denies and rejects Me before men, that one I will also deny and reject before My Father who is in heaven.

34 “Do not think that I have come to bring peace on the earth; I have not come to bring peace, but a sword [of division between belief and unbelief].(CE) 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and a man’s enemies will be the members of his [own] household [when one believes and another does not].(CF)

37 [cm]He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.(CG) 38 And he who does not take his [cn]cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me. 39 Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].(CH)

The Reward of Service

40 “He who receives and welcomes you receives Me, and he who receives Me receives Him who sent Me.(CI) 41 He who receives and welcomes a prophet because he is a prophet will receive a prophet’s reward; and he who receives a righteous (honorable) man because he is a righteous man will receive a righteous man’s reward. 42 And whoever gives to one of these little ones [these who are humble in rank or influence] even a cup of cold water to drink because he is my disciple, truly I say to you, he will not lose his reward.”

Footnotes

  1. Matthew 1:1 Heb Yeshua (Joshua), meaning The Lord is salvation.
  2. Matthew 1:1 Gr Christos. Greek for Messiah, which means Anointed One. Throughout his gospel, which is directed primarily to Jewish believers, Matthew uses OT Scripture to emphasize the fact that Jesus is their promised Messiah.
  3. Matthew 1:1 The shepherd boy who killed the Philistine giant Goliath, and later became king of Israel.
  4. Matthew 1:2 Lit begot, fathered, from the Greek word gennao, meaning “to father a child” (early modern English beget) and so throughout the genealogy whenever father occurs.
  5. Matthew 1:2 Gr Judas; names of people in the OT are given in their OT form.
  6. Matthew 1:5 The woman who assisted the Hebrew spies before the conquest of Jericho (Josh 2:1-21).
  7. Matthew 1:6 David is the only one addressed as “the king.” The text places an emphasis on David, showing that Jesus is a descendant of David and an heir to the throne of David and the Davidic Covenant.
  8. Matthew 1:6 Lit her of Uriah.
  9. Matthew 1:16 The Greek singular feminine pronoun hes, translated “whom,” shows that Jesus was born of Mary alone, without Joseph’s participation; however, Jesus was considered Joseph’s legal son and heir. Accordingly, Matthew’s genealogy confirms Jesus as a legitimate descendant of David.
  10. Matthew 1:18 The first stage of marriage (called shiddukin in Hebrew) in Jewish tradition and law, usually lasting for a year before the wedding night; unlike an engagement, it was legally binding and required a divorce to nullify it. The woman remained with her parents during the betrothal year and was referred to as a “wife” even though the marriage was not consummated during this period of time (cf Deut 22:23, 24).
  11. Matthew 1:20 Lit begotten.
  12. Matthew 1:21 Those who, by personal faith, accept Him as Savior are saved from the penalty of sin and reconciled with the Father.
  13. Matthew 1:22 The prophets in the Bible always have the ability to foretell the future as revealed to them by God. Scripture provides stringent criteria for testing a prophet’s ability to foretell future events (Deut 18:22).
  14. Matthew 1:23 “Virgin” (Gr parthenos) clearly confirms that Mary was a virgin when she gave birth to Jesus.
  15. Matthew 2:1 Herod the Great was born into a prominent, wealthy family in Idumea (the area formerly known as Edom, the land of Esau’s descendants) and some archeological evidence indicates he considered himself Jewish.
  16. Matthew 2:1 Gr magoi; these were educated men who specialized in astronomy, astrology, and the natural sciences. The magi were witnesses to the miraculous events surrounding the birth of Jesus.
  17. Matthew 2:2 Or at its rising.
  18. Matthew 2:4 Teachers and professional scholars specializing in the Law (Hebrew Bible, the Old Testament) and writings of the prophets.
  19. Matthew 2:7 Lit the time of the appearing star.
  20. Matthew 2:18 Ramah was located five miles north of Jerusalem, this city was a staging point for the deportation of Jews to Babylon under Nebuchadnezzar in 586 b.c.
  21. Matthew 2:18 A reference to Jacob’s (Israel’s) wife Rachel as the mother of the children of Israel. Here, her grief over the slaughter of babies by Herod parallels the grief of Israel when they were conquered and deported by the Babylonians. The image is that of Rachel weeping for the children of Israel from her grave. Matthew takes Jeremiah’s words, which originally referred to grief over Babylonian captivity, and applies them to Herod’s slaughter of the babies.
  22. Matthew 2:19 Herod the Great died sometime between March 29 and April 11, 4 b.c.
  23. Matthew 2:22 Following Herod’s death Israel was partitioned between three of his sons: Archelaus, Antipas, and Philip II.
  24. Matthew 2:23 The Nazarenes may have been looked on with disfavor by other Jews because Roman soldiers, whose presence was greatly resented, were housed near Nazareth, perhaps causing the Nazarenes to be identified with them.
  25. Matthew 3:1 Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (Luke 1:36), and Mary may have been with Elizabeth at the time John was born (Luke 1:56). John the Baptist is not to be confused with John the Apostle who along with his brother, James, was among the twelve disciples of Jesus.
  26. Matthew 3:2 Jews believed they would automatically be granted entrance into the Messianic kingdom, so this new teaching that repentance was required was very difficult to accept.
  27. Matthew 3:3 A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, the message was clearing the way for the arrival of the Messiah by preparing the hearts of His followers.
  28. Matthew 3:4 This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
  29. Matthew 3:7 The Pharisees identified with the common people and had control over them. They were prominent legalistic leaders in Judaism who were experts in Mosaic Law and its rituals and traditions. They believed in the resurrection of the dead, immortality of the soul and in the existence of angels and spirits.
  30. Matthew 3:7 The Sadducees were aristocratic members of a priestly group (religious party) who controlled the temple. They denied the possibility of a resurrection and the existence of any spiritual beings apart from God. Although the Sadducees were in the minority, they were leaders of the Sanhedrin, controlling the Jewish High Court.
  31. Matthew 3:10 Lit laid at.
  32. Matthew 3:11 The Greek here can be translated in, with, or by.
  33. Matthew 3:11 Another view of “fire” purports that the text refers to the fiery baptism of the Holy Spirit, not judgment. According to this view the fire indicates that the believer is purified as in the refining of gold. Fire burns up the impurities and the gold (the believer) survives (cf 1 Cor 3:12, 13; James 1:3). The Holy Spirit promised here has been associated with Pentecost, purification, testing, and judgment. Each person who accepts Jesus is filled with the Holy Spirit (Acts 1:5-8).
  34. Matthew 3:12 A tool roughly resembling a pitchfork, used to separate grains of wheat from the chaff by throwing the wheat into the air, and allowing the wind to blow away the lighter chaff.
  35. Matthew 3:15 This act of baptism identified Jesus with sinners whose sins He would ultimately bear, and to whom His righteousness would be imparted.
  36. Matthew 3:16 The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.
  37. Matthew 3:17 This is the first instance recorded in the Gospels of the Father speaking audibly to His Son. Also see Matt 17:5; Mark 1:11; 9:7; Luke 3:22; 9:35; John 12:28.
  38. Matthew 4:17 Jesus’ public ministry began at this time and He was preaching the same message John the Baptist had proclaimed.
  39. Matthew 4:19 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry, (1) walking with Him physically (literally), that is, merely being in His presence regardless of personal belief or commitment, (2) accepting and identifying with the salvation He offered; and later on, (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
  40. Matthew 4:21 Zebedee’s wife, Salome, is believed to be the sister of Jesus’ mother Mary.
  41. Matthew 4:25 The district of the ten Hellenistic (Greco-Roman) cities east of the Sea of Galilee.
  42. Matthew 5:1 A disciple was a “learner” who may have been curious or convinced or committed.
  43. Matthew 5:5 Or humble, meek.
  44. Matthew 5:10 Lit the sake of righteousness.
  45. Matthew 5:13 In ancient times salt was often used as a preservative. Similarly, followers of Christ are to preserve both the gospel message and Christian values in the secular world.
  46. Matthew 5:13 The salt from the Dead Sea contains impurities that affect its qualities as a seasoning and as a preservative.
  47. Matthew 5:17 I.e. the Pentateuch.
  48. Matthew 5:21 Or liable to.
  49. Matthew 5:22 A severe Aramaic insult.
  50. Matthew 5:22 Gr Gehenna, a Greek version of the Hebrew for Valley of Hinnom, a ravine where garbage was burned continuously, located just south of Jerusalem. Often regarded in ancient times as symbolic of hell (the lake of fire), a realm reserved for the wicked. Mentioned in Matt 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6.
  51. Matthew 5:26 Gr kodrantes, from the Lat quadrans, which was the smallest Roman bronze coin.
  52. Matthew 5:39 In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.
  53. Matthew 5:40 Probably a prohibition against frivolous legal action.
  54. Matthew 5:41 Roman soldiers were allowed to force civilian bystanders to carry their gear one mile for them.
  55. Matthew 5:44 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.
  56. Matthew 6:1 Lit righteousness before men.
  57. Matthew 6:9 I.e. as a model or pattern.
  58. Matthew 6:9 I.e. set apart, keep and treat as holy, revere.
  59. Matthew 6:10 A plea for God’s kingdom to be inaugurated on earth.
  60. Matthew 6:10 Including what God wishes to be done by the individual believer—His commands and precepts.
  61. Matthew 6:11 I.e. life’s essentials.
  62. Matthew 6:12 I.e. sins, moral failures.
  63. Matthew 6:13 I.e. lead us away from situations where we are vulnerable and have the opportunity to sin. God does not tempt man (see James 1:13) but does allow man to be tested.
  64. Matthew 6:13 Or the evil one.
  65. Matthew 6:13 This clause is not found in early mss.
  66. Matthew 6:14 Gr anthropoi.
  67. Matthew 6:27 Lit cubit, here probably applied metaphorically to a lifespan.
  68. Matthew 7:1 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
  69. Matthew 7:6 In this verse “dogs” and “pigs” represent those who despise sacred things.
  70. Matthew 7:7 Here the use of Greek present imperatives (asking, seeking, knocking; vv 7, 8) emphasizes persistent, constant prayer.
  71. Matthew 8:1 See note 4:19.
  72. Matthew 8:5 A Roman military officer commanding a hundred men.
  73. Matthew 8:20 Jesus uses this title to identify Himself as Messiah. It appears over eighty times in the Gospels.
  74. Matthew 8:21 Disciple does not always refer to a true believer, but may also be used to refer to someone who is merely a student or learner.
  75. Matthew 8:21 Possibly an idiom meaning something like, “after my father dies and after I observe the traditional mourning period and after I receive my inheritance, then I will do such and such.” This was probably nothing more than a petty excuse to avoid making a commitment to Jesus and had nothing to do with the condition of the man’s father (who was probably fine).
  76. Matthew 8:29 Lit What to us and to you, originally a Hebrew idiom which does not translate well into English. The idiom is meant to bluntly inform the other person that the speaker is not aware of any obligation between them, and does not wish to deal with the other person (cf 2 Sam 16:10). It can also express the speaker’s protest that he has not harmed the other individual, and therefore should not suffer harm at the hands of that person (cf 1 Kin 17:18).
  77. Matthew 9:10 This description would include non-observant Jews, those who rejected Pharisaic ordinances and interpretations of the Law, as well as others who flaunted the rules of morality and civil law.
  78. Matthew 9:17 A skin was a bag made from the skin of an animal. New wine was always put in a new bag so that the bag would stretch as the wine continued to ferment, and then the bag would harden. An old bag would burst if new wine was put in it.
  79. Matthew 9:27 A common reference to the Messiah as a descendant of David.
  80. Matthew 9:30 In Greek this term suggests an emotional indignation or violent displeasure. It occurs five times in the NT (four times in reference to Jesus’ words or feelings): Matt 9:30; Mark 1:43; 14:5; John 11:33, 38.
  81. Matthew 10:2 In general usage the word “apostle” (Gr apostolos) means “sent one” or “messenger.” In this passage and others in reference to the “twelve,” the word “apostles” is used in a technical sense of the twelve disciples, and later Paul, whom Jesus chose. An apostle was one who witnessed Christ’s resurrection (Acts 1:21, 22; 1 Cor 9:1, 2). They validated their apostleship by performing “signs and wonders and miracles” (2 Cor 12:12), and were the foundation of the church.
  82. Matthew 10:2 It is believed that Salome, Zebedee’s wife and the mother of James and John was a sister of Mary, the mother of Jesus.
  83. Matthew 10:3 Also known as James the Less or James the Younger. It is believed that his mother, Mary (Gr Maria), was a sister or sister-in-law of Mary, the mother of Jesus (John 19:25).
  84. Matthew 10:3 Possibly the Hebrew or Syriac name of the same person: Clopas. He may be the “Cleopas” mentioned in Luke 24:18.
  85. Matthew 10:13 I.e. “shalom” is to come upon this house.
  86. Matthew 10:14 A symbolic act expressing contempt.
  87. Matthew 10:15 The cities destroyed by God because of the sinfulness of their people (Gen 19:1-29).
  88. Matthew 10:25 I.e. an idol worshiped in the Philistine city of Ekron: Baal Zebul, lord of the high places or Baal Zebub, lord of the flies.
  89. Matthew 10:29 Gr assarion, a Roman coin equal to a 16th of a denarius (the denarius was counted as a day’s wages for an unskilled worker).
  90. Matthew 10:32 The word “confess” used in conjunction with “before” connotes a legal statement or a testimony in a legal setting.
  91. Matthew 10:37 Commitment to Jesus takes precedence over all else.
  92. Matthew 10:38 The historical background behind this statement is that those who were about to be crucified had to carry the crossbeam to which they would be nailed or bound. In addition to the terrible agony that crucifixion inflicted, it was such a great indignity that some of the Roman writers used the word cross as a curse word in the expression “Go to a bad cross!” (Lat i in malam crucem).

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