Matthew 5
King James Version
5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 Ye are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 5
Amplified Bible, Classic Edition
5 Seeing the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.
2 Then He opened His mouth and taught them, saying:
3 Blessed (happy, [a]to be envied, and [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!
4 Blessed and enviably happy [with a [d]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!(A)
5 Blessed (happy, blithesome, joyous, [e]spiritually prosperous—[f]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!(B)
6 Blessed and fortunate and happy and [g]spiritually prosperous (in that state in which the born-again child of God [h]enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be [i]completely satisfied!(C)
7 Blessed (happy, [j]to be envied, and [k]spiritually prosperous—[l]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!
8 Blessed (happy, [m]enviably fortunate, and [n]spiritually prosperous—possessing the [o]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!(D)
9 Blessed (enjoying [p]enviable happiness, [q]spiritually prosperous—[r]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and [s] maintainers of peace, for they shall be called the sons of God!
10 Blessed and happy and [t]enviably fortunate and [u]spiritually prosperous [v](in the state in which the born-again child of God enjoys and finds satisfaction in God’s favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness’ sake (for being and doing right), for theirs is the kingdom of heaven!
11 Blessed (happy, [w]to be envied, and [x]spiritually prosperous—[y]with life-joy and satisfaction in God’s favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account.
12 Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.(E)
13 You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.
14 You are the light of the world. A city set on a hill cannot be hidden.
15 Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house.
16 Let your light so shine before men that they may see your [z]moral excellence and your praiseworthy, noble, and good deeds and [aa]recognize and honor and praise and glorify your Father Who is in heaven.
17 Do not think that I have come to do away with or [ab]undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.
18 For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.
19 Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.
20 For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be [ac]liable to and unable to escape the punishment imposed by the court.(F)
22 But I say to you that everyone who continues to be [ad]angry with his brother or harbors malice (enmity of heart) against him shall be [ae]liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be [af]liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You [ag]cursed fool! [You empty-headed idiot!] shall be [ah]liable to and unable to escape the hell (Gehenna) of fire.
23 So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,
24 Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.
25 Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
26 Truly I say to you, you will not be released until you have paid the last fraction of a penny.
27 You have heard that it was said, You shall not commit adultery.(G)
28 But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart.
29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).
30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).
31 It has also been said, Whoever divorces his wife must give her a certificate of divorce.
32 But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery.(H)
33 Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty].
34 But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;
35 Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.(I)
36 And do not swear by your head, for you are not able to make a single hair white or black.
37 Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.(J)
38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.(K)
39 But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.
40 And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.
41 And if anyone forces you to go one mile, go with him two [miles].
42 Give to him who keeps on begging from you, and do not turn away from him who would borrow [[ai]at interest] from you.(L)
43 You have heard that it was said, You shall love your neighbor and hate your enemy;(M)
44 But I tell you, Love your enemies and pray for those who persecute you,(N)
45 [aj]To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].
46 For if you love those who love you, what reward can you have? Do not even the tax collectors do that?
47 And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?
48 You, therefore, must be perfect [growing into complete [ak]maturity of godliness in mind and character, [al]having reached the proper height of virtue and integrity], as your heavenly Father is perfect.(O)
Footnotes
- Matthew 5:3 Alexander Souter, Pocket Lexicon of the Greek New Testament.
- Matthew 5:3 Marvin Vincent, Word Studies.
- Matthew 5:3 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:4 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:5 Marvin Vincent, Word Studies.
- Matthew 5:5 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:6 Marvin Vincent, Word Studies.
- Matthew 5:6 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:6 Marvin Vincent, Word Studies.
- Matthew 5:7 Alexander Souter, Pocket Lexicon.
- Matthew 5:7 Marvin Vincent, Word Studies.
- Matthew 5:7 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:8 Alexander Souter, Pocket Lexicon.
- Matthew 5:8 Marvin Vincent, Word Studies.
- Matthew 5:8 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:9 Alexander Souter, Pocket Lexicon.
- Matthew 5:9 Marvin Vincent, Word Studies.
- Matthew 5:9 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:9 William Tyndale, The Tyndale Bible.
- Matthew 5:10 Alexander Souter, Pocket Lexicon.
- Matthew 5:10 Marvin Vincent, Word Studies.
- Matthew 5:10 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:11 Alexander Souter, Pocket Lexicon.
- Matthew 5:11 Marvin Vincent, Word Studies.
- Matthew 5:11 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:16 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:16 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 5:17 John Wycliffe, The Wycliffe Bible.
- Matthew 5:21 Joseph Thayer, A Greek-English Lexicon.
- Matthew 5:22 Some manuscripts insert here: “without cause.”
- Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
- Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
- Matthew 5:22 Charles B. Williams, The New Testament: A Translation.
- Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
- Matthew 5:42 Marvin Vincent, Word Studies.
- Matthew 5:45 Joseph Thayer, A Greek-English Lexicon.
- Matthew 5:48 Kenneth Wuest, Word Studies in the New Testament.
- Matthew 5:48 Joseph Thayer, A Greek-English Lexicon.
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