A A A A A
Bible Book List

Matthew 26 The Passion Translation (TPT)

Jesus Prophesies His Crucifixion

26 After Jesus had completed his teachings, he said to his disciples, “You know that the Feast of the Passover begins in two more days. That’s when the Son of Man is to be betrayed and handed over to be crucified.”

Meanwhile, the prominent priests and religious leaders of the nation were gathered in the palace of the high priest Caiaphas.[a] That’s when they made their decision to secretly[b] have Jesus captured and killed. But they all agreed, “We can’t do this during the Passover celebrations or we could have a riot on our hands.”

A Woman Anoints Jesus

6–7 Then Jesus went to Bethany, to the home of Simon, a man Jesus had healed of leprosy. A woman came into the house, holding an alabaster flask[c] filled with fragrant and expensive oil.[d] She walked right up to Jesus, and in a lavish gesture of devotion, she poured out the costly oil, and it cascaded over his head as he was at the table. When the disciples saw this, they were offended. “What a total waste!” they grumbled. “We could have sold it for a great deal of money and given it to the poor.”

10 Jesus knew their thoughts and said to them, “Why are you critical of this woman? She has done a beautiful act of kindness for me. 11 You will always have someone poor whom you can help, but you will not always have me. 12 When she poured the fragrant oil over me, she was preparing my body for burial.[e] 13 I promise you that as this wonderful gospel spreads all over the world, the story of her lavish devotion to me will also be mentioned in memory of her.”[f]

Judas Agrees to Betray Jesus

14 One of the twelve apostles, Judas the locksmith,[g] went to the leading priests 15 and said, “How much are you willing to pay me to betray Jesus into your hands?” They agreed to pay him thirty silver coins.[h] 16 Immediately Judas began to scheme and look for an opportunity to betray him.

Jesus Celebrates Passover with His Disciples

17 On the first day of Passover,[i] the day when any bread made with yeast was removed from every Jewish home, the disciples came to Jesus and asked, “Where should we prepare the Passover meal[j] for you?”

18 He answered them, “My heart longs with great desire to eat this Passover meal with you.[k] Go into Jerusalem and you will encounter a man.[l] Tell him that the teacher says, ‘My appointed time[m] is near. I am coming to your home to eat the Passover meal with my disciples.’”

19 The disciples did as Jesus had instructed them, and they prepared the Passover meal. 20 When evening came he took his place at the table and dined with the Twelve. 21 While they were eating, Jesus spoke up and said, “One of you is about to betray me.”

22 Feeling deeply hurt by these words, one after another asked him, “You don’t mean me, do you?”

23 He answered, “It is one who has shared meals with me as an intimate friend.[n] 24 All that was prophesied of me will take place, but how miserable it will be for the one who betrays the Son of Man. It would be far better for him if he had never been born!”

25 Then finally, Judas the traitor spoke up and asked him, “Teacher,[o] perhaps it is I?”

Jesus answered, “You said it.”

The Lord’s Supper

26 As they ate, Jesus took the bread and blessed it and broke it and gave it to his disciples. He said to them, “This is my body. Eat it.” 27 Then taking the cup of wine and giving praises to the Father, he entered into covenant with them,[p] saying, “This is my blood. Each of you must drink it in fulfillment of the covenant. 28 For this is the blood that seals the new covenant.[q] It will be poured out for many for the complete forgiveness of sins. 29 The next time we drink this, I will be with you and we will drink it together with a new understanding in the kingdom realm of my Father.”[r]

30 Then they sang a psalm[s] and left for the Mount of Olives.

Jesus Prophesies Peter’s Denial

31 Along the way Jesus said to them, “Before the night is over, you will all desert me. This will fulfill the prophecy of the Scripture that says:

I will strike down the shepherd
    and all the sheep will scatter far and wide![t]

32 “But after I am risen, I will go ahead of you to Galilee and will meet you there.”[u]

33 Then Peter spoke up and said, “Even if all the rest lose their faith and fall away, I will still be beside you, Jesus!”

34 “Are you sure, Peter?” Jesus said. “In fact, before the rooster crows a few hours from now, you will have denied me three times.”

35 Peter replied, “I absolutely will never deny you, even if I have to die with you!” And all the others said the same thing.

Jesus Prays in Gethsemane

36 Then Jesus led his disciples to an orchard called “The Oil Press.”[v] He told them, “Sit here while I go and pray over there.” 37 He took Peter, Jacob, and John with him.[w] However, an intense feeling of great sorrow plunged his soul into deep sorrow and agony. 38 And he said to them, “My heart is overwhelmed and crushed with grief. It feels as though I’m dying. Stay here and keep watch with me.”

39 Then he walked a short distance away, and overcome with grief, he threw himself facedown on the ground and prayed, “My Father, if there is any way you can deliver me from this suffering,[x] please take it from me. Yet what I want is not important, for I only desire to fulfill your plan for me.” Then an angel from heaven appeared to strengthen him.[y]

40 Later, he came back to his three disciples and found them all sound asleep. He awakened Peter and said to him, “Do you lack the strength to stay awake with me for even just an hour? 41 Keep alert and pray that you’ll be spared from this time of testing. You should have learned by now that your spirit is eager enough, but your humanity is weak.”[z]

42 Then he left them for a second time to pray in solitude. He said to God, “My Father, if there is not a way that you can deliver me from this suffering,[aa] then your will must be done.”

43 He came back to the disciples and found them sound asleep, for they couldn’t keep their eyes open. 44 So he left them and went away to pray the same prayer for the third time.

45 When he returned again to his disciples, he awoke them, saying, “Are you still sleeping and resting? Don’t you know the hour has come for the Son of Man to be handed over to the authority of sinful men? 46 Get up and let’s go, for the betrayer has arrived.”

The Betrayal and Arrest of Jesus

47 At that moment Judas, his once-trusted disciple, appeared, along with a large crowd of men armed with swords and clubs. They had been sent to arrest Jesus by order of the ruling priests and Jewish religious leaders. 48 Now, Judas, the traitor, had arranged to give them a signal that would identify Jesus, for he had told them, “Jesus is the one whom I will kiss. So grab him!”

49 Judas quickly stepped up to Jesus and said, “Shalom, Rabbi,” and he kissed him on both cheeks.[ab]

50 “My beloved friend,”[ac] Jesus said, “is this why you’ve come?”[ad]

Then the armed men seized Jesus to arrest him. 51 But one of the disciples[ae] pulled out a dagger and swung it at the servant of the high priest, slashing off his ear. 52 Jesus said to him, “Put your dagger away. For all those who embrace violence will die by violence.[af] 53 Don’t you realize that I could ask my heavenly Father for angels to come at any time to deliver me? And instantly he would answer me by sending twelve armies of the angelic host[ag] to come and protect us. 54 But that would thwart the prophetic plan of God. For it has been written that it would happen this way.”

55 Then Jesus turned to the mob and said, “Why would you arrest me with swords and clubs as though I were an outlaw? Day after day I sat in the temple courts with you, teaching the people, yet you didn’t arrest me. 56 But all of this fulfills the prophecies of the Scriptures.”

At that point all of his disciples ran away and abandoned him.

Jesus Is Condemned by the Religious Leaders

57 Those who arrested Jesus led him away to Caiaphas, the chief priest, and to a meeting where the religious scholars and the supreme Jewish council were already assembled.[ah] 58 Now, Peter had followed the mob from a distance all the way to the chief priest’s courtyard. And after entering, he sat with the servants[ai] of the chief priest who had gathered there, waiting to see how things would unfold. 59 The chief priests and the entire supreme Jewish council of leaders[aj] were doing their best to find false charges that they could bring against Jesus, because they were looking for a reason to put him to death.

60 Many false witnesses came forward, but the evidence could not be corroborated. Finally two men came forward 61 and declared, “This man said, ‘I can destroy God’s temple and build it again in three days!’”

62 Then the chief priest stood up and said to Jesus, “Have you nothing to say about these allegations? Is what they’re saying about you true?” 63 But Jesus remained silent before them. So the chief priest said to him, “I charge you under oath—in the name of the living God, tell us once and for all if you are the anointed Messiah, the Son of God!”

64 Jesus answered him, “You just said it yourself. And more than that, you are about to see the Son of Man seated at the right hand of God, the Almighty.[ak] And one day you will also see the Son of Man coming in the heavenly clouds!”

65 This infuriated the chief priest, and as an act of outrage, he tore his robe and shouted, “What blasphemy! No more witnesses are needed, for you heard this grievous blasphemy.” 66 Turning to the council he said, “Now, what is your verdict?”

“He’s guilty and deserves the death penalty!” they answered. 67 Then they spat on his face and slapped him. Others struck him over and over with their fists. 68 Then they taunted him by saying, “Oh, Anointed One, prophesy to us! Tell us which one of us is about to hit you next?”

Peter’s Denials

69 Meanwhile, Peter was still sitting outside in the courtyard when a servant girl came up to him and said, “I recognize you. You were with Jesus the Galilean.”

70 In front of everyone Peter denied it and said, “I don’t have a clue what you’re talking about.”

71 Later, as he stood near the gateway of the courtyard, another servant girl noticed him and said, “I know this man is a follower of Jesus the Nazarene!”

72 Once again, Peter denied it, and with an oath he said, “I tell you, I don’t know the man!”

73 A short time later, those standing nearby approached Peter and said, “We know you’re one of his disciples—we can tell by your speech. Your Galilean accent gives you away!”[al]

74 Peter denied it, and using profanity he said, “I don’t know the man!” At that very moment the sound of a crowing rooster pierced the night. 75 Then Peter remembered the prophecy of Jesus, “Before the rooster crows you will have denied me three times.” With a shattered heart, Peter went out of the courtyard, sobbing with bitter tears.

Footnotes:

  1. Matthew 26:3 Caiaphas was a Sadducee with political connections to Pilate’s government. He was the son-in-law of Annas, who had been deposed from his office by the Roman procurator Valerious, but he was still viewed by the people as the high priest. In effect, Israel had two high priests at the same time, Annas and Caiaphas, thus violating Jewish law.
  2. Matthew 26:4 Or “deceitfully” (Aramaic “with false testimony”).
  3. Matthew 26:6 Jars such as this usually had a long neck that would be broken off and the oil poured out. The woman is identified as Mary, the sister of Lazarus and Martha. See Song. 1:12; Mark 14:3; Luke 7:37; John 12:1-5.
  4. Matthew 26:6 This was spikenard (or nard), a spice taken from a plant that grows in northern India near the Himalayas. This costly perfume would have been carried over land to the Middle East. Many believe this jar of spikenard would have cost the average worker a year’s wages. It was a common practice among the Jews to prepare a body for burial with fragrant ointment.
  5. Matthew 26:12 It is entirely possible that when the Roman soldiers pierced Jesus’ beautiful feet and put the crown of thorns on his lovely head, they could have smelled this fragrant oil.
  6. Matthew 26:13 Jesus’ prophecy is that Mary would be included in the Gospel account. Her act of devotion is mentioned in three of the four Gospels. You can’t read the New Testament without knowing of Mary’s worship of Jesus.
  7. Matthew 26:14 Or “Judah Iscariot.” Iscariot is not his last name or the name of a town. It means “locksmith.” Iscariot comes from an Aramaic word for “brass lock.” The one who held the key to the finances of the twelve disciples brazenly wanted to lock up Jesus.
  8. Matthew 26:15 See Zech. 11:12-13. Assuming the thirty pieces of silver were tetradrachms, it would represent about four months’ wages of a skilled worker. If the coins were the Roman denarius, it would be about five weeks’ wages. If they were Jewish shekels, it would have been a very modest sum. How could anyone put a monetary value on the life of the glorious Son of God?
  9. Matthew 26:17 Or “the first day of Unleavened Bread.” The Aramaic reads “on the day before the Passover festival.” This was the first day of an eight-day celebration to commemorate the deliverance of the Hebrew slaves out of Egypt. The Jews would eat a roasted lamb after sunset in a family group of at least ten people. The meal would include bitter herbs (in remembrance of their bitter years of slavery), unleavened bread, and four cups of wine mixed with water. See Num. 9:2-5.
  10. Matthew 26:17 That is, “the Passover seder.”
  11. Matthew 26:18 As translated from the Hebrew Matthew and other external evidence. The Greek text does not include this sentence; however, it seems to be essentially the same as found in Luke 22:15, which may support the theory that part of Luke’s eyewitness accounts may have included Matthew.
  12. Matthew 26:18 The Greek is actually “Mr. So-and-So.” This was someone who would know who the teacher was and understand what it meant when Jesus said, “My time is near.” The Hebrew Matthew adds this line: “He will volunteer for the task.”
  13. Matthew 26:18 An obvious ellipsis that could mean “My time of fulfilling my destiny” is near.
  14. Matthew 26:23 Or “he who has dipped his hand with me in the dish.” This is a figure of speech of one who was an intimate friend of Jesus. To break bread together was a sign of friendship throughout the Middle East.
  15. Matthew 26:25 Notice that the other eleven disciples called Jesus “Lord.” Judas called him “teacher.”
  16. Matthew 26:27 As translated from the Aramaic.
  17. Matthew 26:28 The Aramaic word khawdata can be translated “new,” but is better rendered “renewed” covenant or “repaired” covenant. See Lev. 17:11; Jer. 31:31-37. After each disciple took the cup and drank from it, they passed it to the next one. This was a love covenant between Jesus and each of his disciples, and it sealed the affection they had for one another.
  18. Matthew 26:29 We are now in the realm of the kingdom of God. The Holy Spirit brings us into the body of Christ and into the reality of the kingdom of God. It is growing and increasing in scope, and every time believers drink of the cup of communion, Jesus is present with us. It is the Lord’s table, not ours. This was a prophecy of what would happen in just a matter of days from then, as believers would break bread together in remembrance of what Jesus did for them. See Acts 2:42. Jesus now drinks it with us in a new way, and not just once a year at Passover, but every time we worship him by taking communion.
  19. Matthew 26:30 Or “a hymn.” The Aramaic is “They offered praise.” It was the custom after celebrating the Passover seder to conclude with singing one of the Hallel psalms (Pss. 115–118).
  20. Matthew 26:31 See Zech. 13:7.
  21. Matthew 26:32 As translated from the Hebrew Matthew.
  22. Matthew 26:36 Or “Gethsemane,” which means “oil press.” This was located on the lower slope of the Mount of Olives near the brook Kidron. King David left Jerusalem weeping as he crossed the Kidron Valley and went up the Mount of Olives (2 Sam. 15:23). Now the Son of David comes into that valley with great sorrow on his way into Jerusalem to be crucified. Kidron comes from the Hebrew verb qadar, which means “to grow dark” or “to mourn.”
  23. Matthew 26:37 Or “Peter and the two sons of Zebedee.”
  24. Matthew 26:39 Or “If possible, take away this cup of suffering.” The cup becomes a metaphor of the great suffering that Jesus had to drink that night in the garden. However, Jesus was not asking the Father for a way around the cross. Rather, he was asking God to keep him alive through this night of suffering so that he could carry the cross and take away our sins. According to the prophecies of the Old Testament, Jesus was to be pierced on a cross. We learn from Heb. 5:7 that Jesus’ prayer was answered that night as the cup was indeed taken from him. An angel of God came to strengthen him and deliver him from premature death. The “cup” he was asking God to let pass from him was the cup of premature death that Satan was trying to make him drink in the garden, not the death he would experience the next day on the cross. He had already sweat drops of blood, but the prophecies had to be fulfilled of being pierced on a cross for our transgressions. God answered his cry and he lived through the agony of Gethsemane so that he could be our sacrifice for sin on Calvary. Jesus did not waver in the garden. We have a brave Savior.
  25. Matthew 26:39 As translated from the Hebrew Matthew. See Luke 22:43, which may be evidence of Luke having access to the Hebrew Matthew account.
  26. Matthew 26:41 The Aramaic is “the flesh is failing.”
  27. Matthew 26:42 See the first footnote for v. 39 and Heb. 5:7.
  28. Matthew 26:49 This would have been the customary kiss among the Jews of that day.
  29. Matthew 26:50 As translated from the Hebrew Matthew.
  30. Matthew 26:50 As translated from the Aramaic. The Greek is “Do what you’ve come to do.”
  31. Matthew 26:51 From John 18:10 we learn that the disciple was Peter. Matthew, although knowing it was his friend Peter, kept him from any embarrassment by not naming him in his Gospel narrative.
  32. Matthew 26:52 The Aramaic reads, “Those who have taken up swords against me will all die by the sword.” The Aramaic is a prophecy that those armed men who came against Jesus in the garden that night would die by the sword.
  33. Matthew 26:53 Or “twelve legions.” A legion was a detachment of six thousand Roman soldiers. Jesus could have called down seventy-two thousand angels to come to his aid. The number twelve was a reminder to the twelve disciples that God had more than enough protection for them all.
  34. Matthew 26:57 Or “elders.” The supreme Jewish council (Sanhedrin) is made explicit in v. 59.
  35. Matthew 26:58 The Aramaic is “temple ushers.”
  36. Matthew 26:59 Or “Sanhedrin” (or Great Sanhedrin), which was a council of seventy men who were appointed to serve as the leadership of the Jewish community and the affairs of the temple.
  37. Matthew 26:64 See Ps. 110:2; Dan. 7:13.
  38. Matthew 26:73 Peter, being from Capernaum in Galilee, spoke the northern dialect of Aramaic, while the people of Jerusalem spoke the southern dialect (Chaldean).
The Passion Translation (TPT)

The Passion Translation®. Copyright © 2017 by BroadStreet Publishing® Group, LLC.
Used by permission. All rights reserved. thePassionTranslation.com

Matthew 26 New International Version (NIV)

The Plot Against Jesus

26 When Jesus had finished saying all these things, he said to his disciples, “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.”

Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they schemed to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or there may be a riot among the people.”

Jesus Anointed at Bethany

While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”

10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Judas Agrees to Betray Jesus

14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over.

The Last Supper

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”

22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”

Jesus answered, “You have said so.”

26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”

27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[b] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

30 When they had sung a hymn, they went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:

“‘I will strike the shepherd,
    and the sheep of the flock will be scattered.’[c]

32 But after I have risen, I will go ahead of you into Galilee.”

33 Peter replied, “Even if all fall away on account of you, I never will.”

34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

Gethsemane

36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.

45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”

Jesus Arrested

47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.

50 Jesus replied, “Do what you came for, friend.”[d]

Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.

52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?”

55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.

Jesus Before the Sanhedrin

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.

Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”

64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”[e]

65 Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?”

“He is worthy of death,” they answered.

67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?”

Peter Disowns Jesus

69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.

70 But he denied it before them all. “I don’t know what you’re talking about,” he said.

71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”

72 He denied it again, with an oath: “I don’t know the man!”

73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”

74 Then he began to call down curses, and he swore to them, “I don’t know the man!”

Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

Footnotes:

  1. Matthew 26:11 See Deut. 15:11.
  2. Matthew 26:28 Some manuscripts the new
  3. Matthew 26:31 Zech. 13:7
  4. Matthew 26:50 Or “Why have you come, friend?”
  5. Matthew 26:64 See Psalm 110:1; Daniel 7:13.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Viewing of
Cross references
Footnotes