The Passion Translation
Jesus Prophesies His Crucifixion
26 After Jesus had completed his teachings, he said to his disciples, 2 “You know that the Feast of the Passover begins in two more days. That’s when the Son of Man is to be betrayed and handed over to be crucified.”
3 Meanwhile, the prominent priests and religious leaders of the nation were gathered in the palace of the high priest Caiaphas.[a] 4 That’s when they made their decision to secretly[b] have Jesus captured and killed. 5 But they all agreed, “We can’t do this during the Passover celebrations or we could have a riot on our hands.”
A Woman Anoints Jesus
6–7 Then Jesus went to Bethany, to the home of Simon, a man Jesus had healed of leprosy. A woman came into the house, holding an alabaster flask[c] filled with fragrant and expensive oil.[d] She walked right up to Jesus, and in a lavish gesture of devotion, she poured out the costly oil, and it cascaded over his head as he was at the table. 8 When the disciples saw this, they were offended. “What a total waste!” they grumbled. 9 “We could have sold it for a great deal of money and given it to the poor.”
10 Jesus knew their thoughts and said to them, “Why are you critical of this woman? She has done a beautiful act of kindness for me. 11 You will always have someone poor whom you can help, but you will not always have me. 12 When she poured the fragrant oil over me, she was preparing my body for burial.[e] 13 I promise you that as this wonderful gospel spreads all over the world, the story of her lavish devotion to me will also be mentioned in memory of her.”[f]
Judas Agrees to Betray Jesus
14 One of the twelve apostles, Judas the locksmith,[g] went to the leading priests 15 and said, “How much are you willing to pay me to betray Jesus into your hands?” They agreed to pay him thirty silver coins.[h] 16 Immediately Judas began to scheme and look for an opportunity to betray him.
Jesus Celebrates Passover with His Disciples
17 On the first day of Passover,[i] the day when any bread made with yeast was removed from every Jewish home, the disciples came to Jesus and asked, “Where should we prepare the Passover meal[j] for you?”
18 He answered them, “My heart longs with great desire to eat this Passover meal with you.[k] Go into Jerusalem and you will encounter a man.[l] Tell him that the teacher says, ‘My appointed time[m] is near. I am coming to your home to eat the Passover meal with my disciples.’”
19 The disciples did as Jesus had instructed them, and they prepared the Passover meal. 20 When evening came he took his place at the table and dined with the Twelve. 21 While they were eating, Jesus spoke up and said, “One of you is about to betray me.”
22 Feeling deeply hurt by these words, one after another asked him, “You don’t mean me, do you?”
23 He answered, “It is one who has shared meals with me as an intimate friend.[n] 24 All that was prophesied of me will take place, but how miserable it will be for the one who betrays the Son of Man. It would be far better for him if he had never been born!”
25 Then finally, Judas the traitor spoke up and asked him, “Teacher,[o] perhaps it is I?”
Jesus answered, “You said it.”
The Lord’s Supper
26 As they ate, Jesus took the bread and blessed it and broke it and gave it to his disciples. He said to them, “This is my body. Eat it.” 27 Then taking the cup of wine and giving praises to the Father, he entered into covenant with them,[p] saying, “This is my blood. Each of you must drink it in fulfillment of the covenant. 28 For this is the blood that seals the new covenant.[q] It will be poured out for many for the complete forgiveness of sins. 29 The next time we drink this, I will be with you and we will drink it together with a new understanding in the kingdom realm of my Father.”[r]
30 Then they sang a psalm[s] and left for the Mount of Olives.
Jesus Prophesies Peter’s Denial
31 Along the way Jesus said to them, “Before the night is over, you will all desert me. This will fulfill the prophecy of the Scripture that says:
I will strike down the shepherd
and all the sheep will scatter far and wide![t]
32 “But after I am risen, I will go ahead of you to Galilee and will meet you there.”[u]
33 Then Peter spoke up and said, “Even if all the rest lose their faith and fall away, I will still be beside you, Jesus!”
34 “Are you sure, Peter?” Jesus said. “In fact, before the rooster crows a few hours from now, you will have denied me three times.”
35 Peter replied, “I absolutely will never deny you, even if I have to die with you!” And all the others said the same thing.
Jesus Prays in Gethsemane
36 Then Jesus led his disciples to an orchard called “The Oil Press.”[v] He told them, “Sit here while I go and pray over there.” 37 He took Peter, Jacob, and John with him.[w] However, an intense feeling of great sorrow plunged his soul into deep sorrow and agony. 38 And he said to them, “My heart is overwhelmed and crushed with grief. It feels as though I’m dying. Stay here and keep watch with me.”
39 Then he walked a short distance away, and overcome with grief, he threw himself facedown on the ground and prayed, “My Father, if there is any way you can deliver me from this suffering,[x] please take it from me. Yet what I want is not important, for I only desire to fulfill your plan for me.” Then an angel from heaven appeared to strengthen him.[y]
40 Later, he came back to his three disciples and found them all sound asleep. He awakened Peter and said to him, “Do you lack the strength to stay awake with me for even just an hour? 41 Keep alert and pray that you’ll be spared from this time of testing. You should have learned by now that your spirit is eager enough, but your humanity is weak.”[z]
42 Then he left them for a second time to pray in solitude. He said to God, “My Father, if there is not a way that you can deliver me from this suffering,[aa] then your will must be done.”
43 He came back to the disciples and found them sound asleep, for they couldn’t keep their eyes open. 44 So he left them and went away to pray the same prayer for the third time.
45 When he returned again to his disciples, he awoke them, saying, “Are you still sleeping and resting? Don’t you know the hour has come for the Son of Man to be handed over to the authority of sinful men? 46 Get up and let’s go, for the betrayer has arrived.”
The Betrayal and Arrest of Jesus
47 At that moment Judas, his once-trusted disciple, appeared, along with a large crowd of men armed with swords and clubs. They had been sent to arrest Jesus by order of the ruling priests and Jewish religious leaders. 48 Now, Judas, the traitor, had arranged to give them a signal that would identify Jesus, for he had told them, “Jesus is the one whom I will kiss. So grab him!”
49 Judas quickly stepped up to Jesus and said, “Shalom, Rabbi,” and he kissed him on both cheeks.[ab]
Then the armed men seized Jesus to arrest him. 51 But one of the disciples[ae] pulled out a dagger and swung it at the servant of the high priest, slashing off his ear. 52 Jesus said to him, “Put your dagger away. For all those who embrace violence will die by violence.[af] 53 Don’t you realize that I could ask my heavenly Father for angels to come at any time to deliver me? And instantly he would answer me by sending twelve armies of the angelic host[ag] to come and protect us. 54 But that would thwart the prophetic plan of God. For it has been written that it would happen this way.”
55 Then Jesus turned to the mob and said, “Why would you arrest me with swords and clubs as though I were an outlaw? Day after day I sat in the temple courts with you, teaching the people, yet you didn’t arrest me. 56 But all of this fulfills the prophecies of the Scriptures.”
At that point all of his disciples ran away and abandoned him.
Jesus Is Condemned by the Religious Leaders
57 Those who arrested Jesus led him away to Caiaphas, the chief priest, and to a meeting where the religious scholars and the supreme Jewish council were already assembled.[ah] 58 Now, Peter had followed the mob from a distance all the way to the chief priest’s courtyard. And after entering, he sat with the servants[ai] of the chief priest who had gathered there, waiting to see how things would unfold. 59 The chief priests and the entire supreme Jewish council of leaders[aj] were doing their best to find false charges that they could bring against Jesus, because they were looking for a reason to put him to death.
60 Many false witnesses came forward, but the evidence could not be corroborated. Finally two men came forward 61 and declared, “This man said, ‘I can destroy God’s temple and build it again in three days!’”
62 Then the chief priest stood up and said to Jesus, “Have you nothing to say about these allegations? Is what they’re saying about you true?” 63 But Jesus remained silent before them. So the chief priest said to him, “I charge you under oath—in the name of the living God, tell us once and for all if you are the anointed Messiah, the Son of God!”
64 Jesus answered him, “You just said it yourself. And more than that, you are about to see the Son of Man seated at the right hand of God, the Almighty.[ak] And one day you will also see the Son of Man coming in the heavenly clouds!”
65 This infuriated the chief priest, and as an act of outrage, he tore his robe and shouted, “What blasphemy! No more witnesses are needed, for you heard this grievous blasphemy.” 66 Turning to the council he said, “Now, what is your verdict?”
“He’s guilty and deserves the death penalty!” they answered. 67 Then they spat on his face and slapped him. Others struck him over and over with their fists. 68 Then they taunted him by saying, “Oh, Anointed One, prophesy to us! Tell us which one of us is about to hit you next?”
69 Meanwhile, Peter was still sitting outside in the courtyard when a servant girl came up to him and said, “I recognize you. You were with Jesus the Galilean.”
70 In front of everyone Peter denied it and said, “I don’t have a clue what you’re talking about.”
71 Later, as he stood near the gateway of the courtyard, another servant girl noticed him and said, “I know this man is a follower of Jesus the Nazarene!”
72 Once again, Peter denied it, and with an oath he said, “I tell you, I don’t know the man!”
73 A short time later, those standing nearby approached Peter and said, “We know you’re one of his disciples—we can tell by your speech. Your Galilean accent gives you away!”[al]
74 Peter denied it, and using profanity he said, “I don’t know the man!” At that very moment the sound of a crowing rooster pierced the night. 75 Then Peter remembered the prophecy of Jesus, “Before the rooster crows you will have denied me three times.” With a shattered heart, Peter went out of the courtyard, sobbing with bitter tears.
- Matthew 26:3 Caiaphas was a Sadducee with political connections to Pilate’s government. He was the son-in-law of Annas, who had been deposed from his office by the Roman procurator Valerious, but he was still viewed by the people as the high priest. In effect, Israel had two high priests at the same time, Annas and Caiaphas, thus violating Jewish law.
- Matthew 26:4 Or “deceitfully” (Aramaic “with false testimony”).
- Matthew 26:6 Jars such as this usually had a long neck that would be broken off and the oil poured out. The woman is identified as Mary, the sister of Lazarus and Martha. See Song. 1:12; Mark 14:3; Luke 7:37; John 12:1-5.
- Matthew 26:6 This was spikenard (or nard), a spice taken from a plant that grows in northern India near the Himalayas. This costly perfume would have been carried over land to the Middle East. Many believe this jar of spikenard would have cost the average worker a year’s wages. It was a common practice among the Jews to prepare a body for burial with fragrant ointment.
- Matthew 26:12 It is entirely possible that when the Roman soldiers pierced Jesus’ beautiful feet and put the crown of thorns on his lovely head, they could have smelled this fragrant oil.
- Matthew 26:13 Jesus’ prophecy is that Mary would be included in the Gospel account. Her act of devotion is mentioned in three of the four Gospels. You can’t read the New Testament without knowing of Mary’s worship of Jesus.
- Matthew 26:14 Or “Judah Iscariot.” Iscariot is not his last name or the name of a town. It means “locksmith.” Iscariot comes from an Aramaic word for “brass lock.” The one who held the key to the finances of the twelve disciples brazenly wanted to lock up Jesus.
- Matthew 26:15 See Zech. 11:12-13. Assuming the thirty pieces of silver were tetradrachms, it would represent about four months’ wages of a skilled worker. If the coins were the Roman denarius, it would be about five weeks’ wages. If they were Jewish shekels, it would have been a very modest sum. How could anyone put a monetary value on the life of the glorious Son of God?
- Matthew 26:17 Or “the first day of Unleavened Bread.” The Aramaic reads “on the day before the Passover festival.” This was the first day of an eight-day celebration to commemorate the deliverance of the Hebrew slaves out of Egypt. The Jews would eat a roasted lamb after sunset in a family group of at least ten people. The meal would include bitter herbs (in remembrance of their bitter years of slavery), unleavened bread, and four cups of wine mixed with water. See Num. 9:2-5.
- Matthew 26:17 That is, “the Passover seder.”
- Matthew 26:18 As translated from the Hebrew Matthew and other external evidence. The Greek text does not include this sentence; however, it seems to be essentially the same as found in Luke 22:15, which may support the theory that part of Luke’s eyewitness accounts may have included Matthew.
- Matthew 26:18 The Greek is actually “Mr. So-and-So.” This was someone who would know who the teacher was and understand what it meant when Jesus said, “My time is near.” The Hebrew Matthew adds this line: “He will volunteer for the task.”
- Matthew 26:18 An obvious ellipsis that could mean “My time of fulfilling my destiny” is near.
- Matthew 26:23 Or “he who has dipped his hand with me in the dish.” This is a figure of speech of one who was an intimate friend of Jesus. To break bread together was a sign of friendship throughout the Middle East.
- Matthew 26:25 Notice that the other eleven disciples called Jesus “Lord.” Judas called him “teacher.”
- Matthew 26:27 As translated from the Aramaic.
- Matthew 26:28 The Aramaic word khawdata can be translated “new,” but is better rendered “renewed” covenant or “repaired” covenant. See Lev. 17:11; Jer. 31:31-37. After each disciple took the cup and drank from it, they passed it to the next one. This was a love covenant between Jesus and each of his disciples, and it sealed the affection they had for one another.
- Matthew 26:29 We are now in the realm of the kingdom of God. The Holy Spirit brings us into the body of Christ and into the reality of the kingdom of God. It is growing and increasing in scope, and every time believers drink of the cup of communion, Jesus is present with us. It is the Lord’s table, not ours. This was a prophecy of what would happen in just a matter of days from then, as believers would break bread together in remembrance of what Jesus did for them. See Acts 2:42. Jesus now drinks it with us in a new way, and not just once a year at Passover, but every time we worship him by taking communion.
- Matthew 26:30 Or “a hymn.” The Aramaic is “They offered praise.” It was the custom after celebrating the Passover seder to conclude with singing one of the Hallel psalms (Pss. 115–118).
- Matthew 26:31 See Zech. 13:7.
- Matthew 26:32 As translated from the Hebrew Matthew.
- Matthew 26:36 Or “Gethsemane,” which means “oil press.” This was located on the lower slope of the Mount of Olives near the brook Kidron. King David left Jerusalem weeping as he crossed the Kidron Valley and went up the Mount of Olives (2 Sam. 15:23). Now the Son of David comes into that valley with great sorrow on his way into Jerusalem to be crucified. Kidron comes from the Hebrew verb qadar, which means “to grow dark” or “to mourn.”
- Matthew 26:37 Or “Peter and the two sons of Zebedee.”
- Matthew 26:39 Or “If possible, take away this cup of suffering.” The cup becomes a metaphor of the great suffering that Jesus had to drink that night in the garden. However, Jesus was not asking the Father for a way around the cross. Rather, he was asking God to keep him alive through this night of suffering so that he could carry the cross and take away our sins. According to the prophecies of the Old Testament, Jesus was to be pierced on a cross. We learn from Heb. 5:7 that Jesus’ prayer was answered that night as the cup was indeed taken from him. An angel of God came to strengthen him and deliver him from premature death. The “cup” he was asking God to let pass from him was the cup of premature death that Satan was trying to make him drink in the garden, not the death he would experience the next day on the cross. He had already sweat drops of blood, but the prophecies had to be fulfilled of being pierced on a cross for our transgressions. God answered his cry and he lived through the agony of Gethsemane so that he could be our sacrifice for sin on Calvary. Jesus did not waver in the garden. We have a brave Savior.
- Matthew 26:39 As translated from the Hebrew Matthew. See Luke 22:43, which may be evidence of Luke having access to the Hebrew Matthew account.
- Matthew 26:41 The Aramaic is “the flesh is failing.”
- Matthew 26:42 See the first footnote for v. 39 and Heb. 5:7.
- Matthew 26:49 This would have been the customary kiss among the Jews of that day.
- Matthew 26:50 As translated from the Hebrew Matthew.
- Matthew 26:50 As translated from the Aramaic. The Greek is “Do what you’ve come to do.”
- Matthew 26:51 From John 18:10 we learn that the disciple was Peter. Matthew, although knowing it was his friend Peter, kept him from any embarrassment by not naming him in his Gospel narrative.
- Matthew 26:52 The Aramaic reads, “Those who have taken up swords against me will all die by the sword.” The Aramaic is a prophecy that those armed men who came against Jesus in the garden that night would die by the sword.
- Matthew 26:53 Or “twelve legions.” A legion was a detachment of six thousand Roman soldiers. Jesus could have called down seventy-two thousand angels to come to his aid. The number twelve was a reminder to the twelve disciples that God had more than enough protection for them all.
- Matthew 26:57 Or “elders.” The supreme Jewish council (Sanhedrin) is made explicit in v. 59.
- Matthew 26:58 The Aramaic is “temple ushers.”
- Matthew 26:59 Or “Sanhedrin” (or Great Sanhedrin), which was a council of seventy men who were appointed to serve as the leadership of the Jewish community and the affairs of the temple.
- Matthew 26:64 See Ps. 110:2; Dan. 7:13.
- Matthew 26:73 Peter, being from Capernaum in Galilee, spoke the northern dialect of Aramaic, while the people of Jerusalem spoke the southern dialect (Chaldean).