Peter Declares That Jesus Is the Messiah(A)

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist;(B) others say Elijah; and still others, Jeremiah or one of the prophets.”(C)

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(D)

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(E) but by my Father in heaven.(F) 18 And I tell you that you are Peter,[a](G) and on this rock I will build my church,(H) and the gates of Hades[b] will not overcome it. 19 I will give you the keys(I) of the kingdom of heaven; whatever you bind on earth will be[c] bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.”(J) 20 Then he ordered his disciples not to tell anyone(K) that he was the Messiah.

Jesus Predicts His Death(L)

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(M) and suffer many things(N) at the hands of the elders, the chief priests and the teachers of the law,(O) and that he must be killed(P) and on the third day(Q) be raised to life.(R)

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan!(S) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

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Footnotes

  1. Matthew 16:18 The Greek word for Peter means rock.
  2. Matthew 16:18 That is, the realm of the dead
  3. Matthew 16:19 Or will have been
  4. Matthew 16:19 Or will have been

Peter Confesses Jesus as the Christ(A)

13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, (B)“Who do men say that I, the Son of Man, am?”

14 So they said, (C)“Some say John the Baptist, some Elijah, and others Jeremiah or (D)one of the prophets.”

15 He said to them, “But who do (E)you say that I am?”

16 Simon Peter answered and said, (F)“You are the Christ, the Son of the living God.”

17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, (G)for flesh and blood has not revealed this to you, but (H)My Father who is in heaven. 18 And I also say to you that (I)you are Peter, and (J)on this rock I will build My church, and (K)the gates of Hades shall not [a]prevail against it. 19 (L)And I will give you the keys of the kingdom of heaven, and whatever you bind on earth [b]will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

20 (M)Then He commanded His disciples that they should tell no one that He was Jesus the Christ.

Jesus Predicts His Death and Resurrection(N)

21 From that time Jesus began (O)to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

22 Then Peter took Him aside and began to rebuke Him, saying, [c]“Far be it from You, Lord; this shall not happen to You!”

23 But He turned and said to Peter, “Get behind Me, (P)Satan! (Q)You are [d]an offense to Me, for you are not mindful of the things of God, but the things of men.”

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Footnotes

  1. Matthew 16:18 be victorious
  2. Matthew 16:19 Or will have been bound . . . will have been loosed
  3. Matthew 16:22 Lit. Merciful to You (May God be merciful)
  4. Matthew 16:23 a stumbling block

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(A) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(B) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(C) will be ashamed of them(D) when he comes(E) in his Father’s glory with the holy angels.”

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(F) with power.”(G)

Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

Take Up the Cross and Follow Him(A)

34 When He had called the people to Himself, with His disciples also, He said to them, (B)“Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35 For (C)whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what will it profit a man if he gains the whole world, and loses his own soul? 37 Or what will a man give in exchange for his soul? 38 (D)For whoever (E)is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

The Transfiguration of Christ(F)

And He said to them, (G)“Assuredly, I say to you that there are some standing here who will not taste death till they see (H)the kingdom of God [a]present with power.”

Footnotes

  1. Mark 9:1 having come

The Transfiguration(A)(B)

17 After six days Jesus took with him Peter, James and John(C) the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased.(D) Listen to him!”(E)

When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.”(F) When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone(G) what you have seen, until the Son of Man(H) has been raised from the dead.”(I)

10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”

11 Jesus replied, “To be sure, Elijah comes and will restore all things.(J) 12 But I tell you, Elijah has already come,(K) and they did not recognize him, but have done to him everything they wished.(L) In the same way the Son of Man is going to suffer(M) at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.(N)

Jesus Heals a Demon-Possessed Boy(O)

14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures(P) and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”

17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”

20 He replied, “Because you have so little faith. Truly I tell you, if you have faith(Q) as small as a mustard seed,(R) you can say to this mountain, ‘Move from here to there,’ and it will move.(S) Nothing will be impossible for you.” [21] [a]

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Footnotes

  1. Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.

Jesus Transfigured on the Mount(A)

17 Now (B)after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him. Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, [a]let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”

(C)While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, (D)“This is My beloved Son, (E)in whom I am well pleased. (F)Hear Him!” (G)And when the disciples heard it, they fell on their faces and were greatly afraid. But Jesus came and (H)touched them and said, “Arise, and do not be afraid.” When they had lifted up their eyes, they saw no one but Jesus only.

Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.”

10 And His disciples asked Him, saying, (I)“Why then do the scribes say that Elijah must come first?”

11 Jesus answered and said to them, “Indeed, Elijah is coming [b]first and will (J)restore all things. 12 (K)But I say to you that Elijah has come already, and they (L)did not know him but did to him whatever they wished. Likewise (M)the Son of Man is also about to suffer at their hands.” 13 (N)Then the disciples understood that He spoke to them of John the Baptist.

A Boy Is Healed(O)

14 (P)And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, 15 “Lord, have mercy on my son, for he is [c]an epileptic and suffers severely; for he often falls into the fire and often into the water. 16 So I brought him to Your disciples, but they could not cure him.”

17 Then Jesus answered and said, “O [d]faithless and (Q)perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” 18 And Jesus (R)rebuked the demon, and it came out of him; and the child was cured from that very hour.

19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?”

20 So Jesus said to them, “Because of your [e]unbelief; for assuredly, I say to you, (S)if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21 [f]However, this kind does not go out except by prayer and fasting.”

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Footnotes

  1. Matthew 17:4 NU I will make
  2. Matthew 17:11 NU omits first
  3. Matthew 17:15 Lit. moonstruck
  4. Matthew 17:17 unbelieving
  5. Matthew 17:20 NU little faith
  6. Matthew 17:21 NU omits v. 21.

36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.(A)

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36 When the voice had ceased, Jesus was found alone. (A)But they kept quiet, and told no one in those days any of the things they had seen.

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Jesus Heals a Boy Possessed by an Impure Spirit(A)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(B)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(C)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(D) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(E) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

Jesus Predicts His Death a Second Time(F)

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(G) is going to be delivered into the hands of men. They will kill him,(H) and after three days(I) he will rise.”(J) 32 But they did not understand what he meant(K) and were afraid to ask him about it.

33 They came to Capernaum.(L) When he was in the house,(M) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(N)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(O)

36 He took a little child whom he placed among them. Taking the child in his arms,(P) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(Q)

Whoever Is Not Against Us Is for Us(R)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(S)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(T) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(U)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(V) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(W) 43 If your hand causes you to stumble,(X) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(Y) where the fire never goes out.(Z) [44] [b] 45 And if your foot causes you to stumble,(AA) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(AB) [46] [c] 47 And if your eye causes you to stumble,(AC) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(AD) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[d](AE)

49 Everyone will be salted(AF) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(AG) Have salt among yourselves,(AH) and be at peace with each other.”(AI)

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Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting
  2. Mark 9:44 Some manuscripts include here the words of verse 48.
  3. Mark 9:46 Some manuscripts include here the words of verse 48.
  4. Mark 9:48 Isaiah 66:24

A Boy Is Healed(A)

14 (B)And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”

17 Then (C)one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O (D)faithless[a] generation, how long shall I be with you? How long shall I [b]bear with you? Bring him to Me.” 20 Then they brought him to Him. And (E)when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

21 So He asked his father, “How long has this been happening to him?”

And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

23 Jesus said to him, (F)“If[c] you can believe, all things are possible to him who believes.”

24 Immediately the father of the child cried out and said with tears, “Lord, I believe; (G)help my unbelief!”

25 When Jesus saw that the people came running together, He (H)rebuked the unclean spirit, saying to it, “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

28 (I)And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”

29 So He said to them, “This kind can come out by nothing but (J)prayer [d]and fasting.”

Jesus Again Predicts His Death and Resurrection

30 Then they departed from there and passed through Galilee, and He did not want anyone to know it. 31 (K)For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will (L)kill Him. And after He is killed, He will (M)rise the third day.” 32 But they (N)did not understand this saying, and were afraid to ask Him.

Who Is the Greatest?(O)

33 (P)Then He came to Capernaum. And when He was in the house He asked them, “What was it you [e]disputed among yourselves on the road?” 34 But they kept silent, for on the road they had (Q)disputed among themselves who would be the (R)greatest. 35 And He sat down, called the twelve, and said to them, (S)“If anyone desires to be first, he shall be last of all and servant of all.” 36 Then (T)He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them, 37 “Whoever receives one of these little children in My name receives Me; and (U)whoever receives Me, receives not Me but Him who sent Me.”

Jesus Forbids Sectarianism(V)

38 (W)Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, (X)for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For (Y)he who is not against [f]us is on [g]our side. 41 (Z)For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

Jesus Warns of Offenses(AA)

42 (AB)“But whoever causes one of these little ones who believe in Me [h]to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43 (AC)If your hand causes you to sin, cut it off. It is better for you to enter into life [i]maimed, rather than having two hands, to go to [j]hell, into the fire that shall never be quenched— 44 [k]where

(AD)‘Their worm does not die
And the fire is not quenched.’

45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into [l]hell, [m]into the fire that shall never be quenched— 46 where

(AE)‘Their worm does not die
And the fire is not quenched.’

47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into [n]hell fire— 48 where

(AF)‘Their worm does not die
And the (AG)fire is not quenched.’

Tasteless Salt Is Worthless

49 “For everyone will be (AH)seasoned with fire, (AI)and[o] every sacrifice will be seasoned with salt. 50 (AJ)Salt is good, but if the salt loses its flavor, how will you season it? (AK)Have salt in yourselves, and (AL)have peace with one another.”

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Footnotes

  1. Mark 9:19 unbelieving
  2. Mark 9:19 put up with
  3. Mark 9:23 NU “ ‘If You can!’ All things
  4. Mark 9:29 NU omits and fasting
  5. Mark 9:33 discussed
  6. Mark 9:40 M you
  7. Mark 9:40 M your
  8. Mark 9:42 To fall into sin
  9. Mark 9:43 crippled
  10. Mark 9:43 Gr. Gehenna
  11. Mark 9:44 NU omits v. 44.
  12. Mark 9:45 Gr. Gehenna
  13. Mark 9:45 NU omits the rest of v. 45 and all of v. 46.
  14. Mark 9:47 Gr. Gehenna
  15. Mark 9:49 NU omits the rest of v. 49.

The Temple Tax

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax(A) came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes(B)—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense,(C) go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

The Greatest in the Kingdom of Heaven(D)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(E) you will never enter the kingdom of heaven.(F) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(G) And whoever welcomes one such child in my name welcomes me.(H)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(I) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(J) If your hand or your foot causes you to stumble,(K) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(L) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(M)

The Parable of the Wandering Sheep(N)

10 “See that you do not despise one of these little ones. For I tell you that their angels(O) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(P) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](Q) 17 If they still refuse to listen, tell it to the church;(R) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(S)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(T)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(U) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(V)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(W) Up to seven times?”(X)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](Y)

23 “Therefore, the kingdom of heaven is like(Z) a king who wanted to settle accounts(AA) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(AB) the master ordered that he and his wife and his children and all that he had be sold(AC) to repay the debt.

26 “At this the servant fell on his knees before him.(AD) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AE)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

Peter and His Master Pay Their Taxes

24 (A)When they had come to [a]Capernaum, those who received the [b]temple tax came to Peter and said, “Does your Teacher not pay the temple tax?”

25 He said, “Yes.”

And when he had come into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from (B)strangers?”

26 Peter said to Him, “From strangers.”

Jesus said to him, “Then the sons are free. 27 Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a [c]piece of money; take that and give it to them for Me and you.”

Who Is the Greatest?(C)

18 At (D)that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

Then Jesus called a little (E)child to Him, set him in the midst of them, and said, “Assuredly, I say to you, (F)unless you are converted and become as little children, you will by no means enter the kingdom of heaven. (G)Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. (H)Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses(I)

(J)“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Woe to the world because of [d]offenses! For (K)offenses must come, but (L)woe to that man by whom the offense comes!

(M)“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into [e]hell fire.

The Parable of the Lost Sheep(N)

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven (O)their angels always (P)see the face of My Father who is in heaven. 11 (Q)For[f] the Son of Man has come to save that which was lost.

12 (R)“What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the (S)will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

15 “Moreover (T)if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, (U)you have gained your brother. 16 But if he will not hear, take with you one or two more, that (V)‘by the mouth of two or three witnesses every word may be established.’ 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a (W)heathen and a tax collector.

18 “Assuredly, I say to you, (X)whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 (Y)“Again[g] I say to you that if two of you agree on earth concerning anything that they ask, (Z)it will be done for them by My Father in heaven. 20 For where two or three are gathered (AA)together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? (AB)Up to seven times?”

22 Jesus said to him, “I do not say to you, (AC)up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded (AD)that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down [h]at his feet and begged him, saying, ‘Have patience with me, and I will pay you [i]all.’ 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you (AE)all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 (AF)“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother [j]his trespasses.”

Footnotes

  1. Matthew 17:24 NU Capharnaum, here and elsewhere
  2. Matthew 17:24 Lit. double drachma
  3. Matthew 17:27 Gr. stater, the exact temple tax for two
  4. Matthew 18:7 enticements to sin
  5. Matthew 18:9 Gr. Gehenna
  6. Matthew 18:11 NU omits v. 11.
  7. Matthew 18:19 NU, M Again, assuredly, I say
  8. Matthew 18:29 NU omits at his feet
  9. Matthew 18:29 NU, M omit all
  10. Matthew 18:35 NU omits his trespasses