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19 Therefore, whoever breaks[a] one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.(A)

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Footnotes

  1. 5.19 Or annuls

32 [a]You must diligently observe everything that I command you; do not add to it or take anything from it.(A)

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Footnotes

  1. 12.32 13.1 in Heb

10 For whoever keeps the whole law but fails in one point has become accountable for all of it.(A) 11 For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but you murder, you have become a transgressor of[a] the law.(B)

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  1. 2.11 Other ancient authorities read a rebel against

20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”[a]

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  1. 28.20 Other ancient authorities add Amen

11 “Truly I tell you, among those born of women no one has arisen greater than John the Baptist, yet the least in the kingdom of heaven is greater than he.

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11 Command and teach these things.(A) 12 Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.(B)

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The saying is sure.

I desire that you insist on these things, so that those who have come to believe in God may be careful to devote themselves to good works; these things are excellent and profitable to everyone.(A)

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Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness(A) is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,(B)

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20 But I have this against you: you tolerate that woman Jezebel, who calls herself a prophet and is teaching and beguiling my servants to engage in sexual immorality[a] and to eat food sacrificed to idols.(A)

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Footnotes

  1. 2.20 Or prostitution

14 For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.”(A) 15 If, however, you bite and devour one another, take care that you are not consumed by one another.

The Works of the Flesh

16 Live by the Spirit, I say, and do not gratify the desires of the flesh.(B) 17 For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh, for these are opposed to each other, to prevent you from doing what you want.(C) 18 But if you are led by the Spirit, you are not subject to the law.(D) 19 Now the works of the flesh are obvious: sexual immorality, impurity, debauchery,(E) 20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21 envy,[a] drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.(F)

The Fruit of the Spirit

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,(G) 23 gentleness, and self-control. There is no law against such things. 24 And those who belong to Christ[b] have crucified the flesh with its passions and desires.(H)

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Footnotes

  1. 5.21 Other ancient authorities add murder
  2. 5.24 Other ancient authorities read Christ Jesus

Love for One Another

Owe no one anything, except to love one another, for the one who loves another has fulfilled the law.(A) The commandments, “You shall not commit adultery; you shall not murder; you shall not steal; you shall not covet,” and any other commandment, are summed up in this word, “You shall love your neighbor as yourself.”(B) 10 Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.(C)

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Those who are wise shall shine like the brightness of the sky,[a] and those who lead the many to righteousness, like the stars forever and ever.(A)

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Footnotes

  1. 12.3 Or dome

Then I shall not be put to shame,
    having my eyes fixed on all your commandments.(A)

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14 But I have a few things against you: you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the people of Israel, so that they would eat food sacrificed to idols and engage in sexual immorality.[a](A) 15 So you also have some who hold to the teaching of the Nicolaitans.

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Footnotes

  1. 2.14 Or prostitution

and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say of us.(A)

Urge slaves to be submissive to their masters in everything, to be pleasing, not talking back,(B) 10 not stealing, but showing complete and perfect fidelity, so that in everything they may be an ornament to the teaching of God our Savior.

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Slaves of Righteousness

15 What then? Should we sin because we are not under law but under grace? By no means!

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Dying and Rising with Christ

What then are we to say? Should we continue in sin in order that grace may increase?(A)

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128 Truly I direct my steps by all your precepts;[a]
    I hate every false way.(A)

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Footnotes

  1. 119.128 Gk Jerome: Meaning of Heb uncertain

26 “ ‘Cursed be anyone who does not uphold the words of this law by observing them.’ All the people shall say, ‘Amen!’(A)

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The Good Fight of Faith

11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness.

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10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(A) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[a](B) 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[b] will live by them.”(C) 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(D)

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Footnotes

  1. 3.11 Or The one who is righteous through faith will live
  2. 3.12 Gk does them

28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.(A)

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He answered them, “And why do you break the commandment of God for the sake of your tradition? For God said,[a] ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’(A) But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’[b] then that person need not honor the father.[c](B) So, for the sake of your tradition, you nullify the word[d] of God.

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  1. 15.4 Other ancient authorities read commanded, saying
  2. 15.5 Or is an offering
  3. 15.5 Other ancient authorities add or the mother
  4. 15.6 Other ancient authorities read law or commandment

And when the chief shepherd appears, you will win the crown of glory that never fades away.(A)

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A Life Pleasing to God

Finally, brothers and sisters, we ask and urge you in the Lord Jesus that, as you learned from us how you ought to live and to please God (as, in fact, you are doing), you should do so more and more.(A) For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality;(B) that each one of you know how to control your own body[a] in holiness and honor, not with lustful passion, like the gentiles who do not know God; that no one wrong or exploit a brother or sister in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you.(C) For God did not call us to impurity but in holiness.

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Footnotes

  1. 4.4 Or control your own vessel or take a wife for yourself