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28 just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”(A)

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28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.(A)

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14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.(A)

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27 For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.(A)

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and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed[a] us from our sins by his blood

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Footnotes

  1. 1.5 Other ancient authorities read washed

18 You know that you were ransomed from the futile conduct inherited from your ancestors, not with perishable things like silver or gold 19 but with the precious blood of Christ, like that of a lamb without defect or blemish.(A)

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    who gave himself a ransom for all

—this was attested at the right time.(A)

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Let each of you look not to your own interests but to the interests of others.(A) Let the same mind be in you that was[a] in Christ Jesus,(B)

who, though he existed in the form of God,
    did not regard equality with God
    as something to be grasped,(C)
but emptied himself,
    taking the form of a slave,
    assuming human likeness.
And being found in appearance as a human,(D)
    he humbled himself
    and became obedient to the point of death—
    even death on a cross.(E)

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Footnotes

  1. 2.5 Or that you have

When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints.(A) They sing a new song:

“You are worthy to take the scroll
    and to break its seals,
for you were slaughtered and by your blood you ransomed for God
    saints from[a] every tribe and language and people and nation;(B)

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Footnotes

  1. 5.9 Gk ransomed for God from

18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A)

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Footnotes

  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

Although he was a Son, he learned obedience through what he suffered,(A)

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got up from supper, took off his outer robe, and tied a towel around himself.(A) Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.”(B) Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet,[a] but is entirely clean. And you[b] are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”(C)

12 After he had washed their feet, had put on his robe, and had reclined again, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord, and you are right, for that is what I am.(D) 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.(E) 15 For I have set you an example, that you also should do as I have done to you.(F) 16 Very truly, I tell you, slaves are not greater than their master, nor are messengers[c] greater than the one who sent them.(G) 17 If you know these things, you are blessed if you do them.

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Footnotes

  1. 13.10 Other ancient authorities lack except for the feet
  2. 13.10 The Greek word for you here is plural
  3. 13.16 Or apostles

24 He said to them, “This is my blood of the[a] covenant, which is poured out for many.(A)

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Footnotes

  1. 14.24 Other ancient authorities add new

28 for this is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins.(A)

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Footnotes

  1. 26.28 Other ancient authorities add new

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace(A)

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13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(A)

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For you know the generous act[a] of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.(A)

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Footnotes

  1. 8.9 Gk the grace or gift

25 who was handed over for our trespasses and was raised for our justification.(A)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

10 It was fitting that God,[a] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(A)

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Footnotes

  1. 2.10 Gk he

and walk in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.(A)

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Footnotes

  1. 5.2 Other ancient authorities read you

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous.

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10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[a]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(A)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[b] my servant, shall make many righteous,
    and he shall bear their iniquities.(B)

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Footnotes

  1. 53.10 Meaning of Heb uncertain
  2. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.(A)

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50 You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.”(A) 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, 52 and not for the nation only, but to gather into one the dispersed children of God.

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