Matthew 18:15-20:16

New International Version - UK

Dealing with sin in the church

¹⁵ ‘If your brother or sister^[a] sins,^[b] go and point out their fault, just between the two of you. If they listen to you, you have won them over. ¹⁶ But if they will not listen, take one or two others along, so that “every matter may be established by the testimony of two or three witnesses.”^{[c] 17} If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

¹⁸ ‘Truly I tell you, whatever you bind on earth will be^[d] bound in heaven, and whatever you loose on earth will be^[e] loosed in heaven.

¹⁹ ‘Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. ²⁰ For where two or three gather in my name, there am I with them.’

The parable of the unmerciful servant

²¹ Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’

²² Jesus answered, ‘I tell you, not seven times, but seventy-seven times.^[f]

²³ ‘Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. ²⁴ As he began the settlement, a man who owed him ten thousand bags of gold^[g] was brought to him. ²⁵ Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

²⁶ ‘At this the servant fell on his knees before him. “Be patient with me,” he begged, “and I will pay back everything.” ²⁷ The servant’s master took pity on him, cancelled the debt and let him go.

²⁸ ‘But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.^[h] He grabbed him and began to choke him. “Pay back what you owe me!” he demanded.

²⁹ ‘His fellow servant fell to his knees and begged him, “Be patient with me, and I will pay it back.”

³⁰ ‘But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. ³¹ When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

³² ‘Then the master called the servant in. “You wicked servant,” he said, “I cancelled all that debt of yours because you begged me to. ³³ Shouldn’t you have had mercy on your fellow servant just as I had on you?” ³⁴ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

³⁵ ‘This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.’

Divorce

19 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. ² Large crowds followed him, and he healed them there.

³ Some Pharisees came to him to test him. They asked, ‘Is it lawful for a man to divorce his wife for any and every reason?’

⁴ ‘Haven’t you read,’ he replied, ‘that at the beginning the Creator “made them male and female,”^{[i] 5} and said, “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh”^[j]? ⁶ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.’

⁷ ‘Why then,’ they asked, ‘did Moses command that a man give his wife a certificate of divorce and send her away?’

⁸ Jesus replied, ‘Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. ⁹ I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.’

¹⁰ The disciples said to him, ‘If this is the situation between a husband and wife, it is better not to marry.’

¹¹ Jesus replied, ‘Not everyone can accept this word, but only those to whom it has been given. ¹² For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others – and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.’

The little children and Jesus

¹³ Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

¹⁴ Jesus said, ‘Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.’ ¹⁵ When he had placed his hands on them, he went on from there.

The rich and the kingdom of God

¹⁶ Just then a man came up to Jesus and asked, ‘Teacher, what good thing must I do to get eternal life?’

¹⁷ ‘Why do you ask me about what is good?’ Jesus replied. ‘There is only One who is good. If you want to enter life, keep the commandments.’

¹⁸ ‘Which ones?’ he enquired.

Jesus replied, ‘“You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, ¹⁹ honour your father and mother,”^[k] and “love your neighbour as yourself.”^[l]’

²⁰ ‘All these I have kept,’ the young man said. ‘What do I still lack?’

²¹ Jesus answered, ‘If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.’

²² When the young man heard this, he went away sad, because he had great wealth.

²³ Then Jesus said to his disciples, ‘Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. ²⁴ Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’

²⁵ When the disciples heard this, they were greatly astonished and asked, ‘Who then can be saved?’

²⁶ Jesus looked at them and said, ‘With man this is impossible, but with God all things are possible.’

²⁷ Peter answered him, ‘We have left everything to follow you! What then will there be for us?’

²⁸ Jesus said to them, ‘Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹ And everyone who has left houses or brothers or sisters or father or mother or wife^[m] or children or fields for my sake will receive a hundred times as much and will inherit eternal life. ³⁰ But many who are first will be last, and many who are last will be first.

The parable of the workers in the vineyard

20 ‘For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. ² He agreed to pay them a denarius^[n] for the day and sent them into his vineyard.

³ ‘About nine in the morning he went out and saw others standing in the market-place doing nothing. ⁴ He told them, “You also go and work in my vineyard, and I will pay you whatever is right.” ⁵ So they went.

‘He went out again about noon and about three in the afternoon and did the same thing. ⁶ About five in the afternoon he went out and found still others standing around. He asked them, “Why have you been standing here all day long doing nothing?”

⁷ ‘“Because no one has hired us,” they answered.

‘He said to them, “You also go and work in my vineyard.”

⁸ ‘When evening came, the owner of the vineyard said to his foreman, “Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.”

⁹ ‘The workers who were hired about five in the afternoon came and each received a denarius. ¹⁰ So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. ¹¹ When they received it, they began to grumble against the landowner. ¹² “These who were hired last worked only one hour,” they said, “and you have made them equal to us who have borne the burden of the work and the heat of the day.”

¹³ ‘But he answered one of them, “I am not being unfair to you, friend. Didn’t you agree to work for a denarius? ¹⁴ Take your pay and go. I want to give the one who was hired last the same as I gave you. ¹⁵ Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?”

¹⁶ ‘So the last will be first, and the first will be last.’