Matthew 16:1-12
New American Bible (Revised Edition)
Chapter 16
The Demand for a Sign. 1 [a](A)The Pharisees and Sadducees came and, to test him, asked him to show them a sign from heaven. 2 [b]He said to them in reply, “[In the evening you say, ‘Tomorrow will be fair, for the sky is red’; 3 (B)and, in the morning, ‘Today will be stormy, for the sky is red and threatening.’ You know how to judge the appearance of the sky, but you cannot judge the signs of the times.] 4 (C)An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah.”[c] Then he left them and went away.
The Leaven of the Pharisees and Sadducees. 5 (D)In coming to the other side of the sea,[d] the disciples had forgotten to bring bread. 6 (E)Jesus said to them, “Look out, and beware of the leaven[e] of the Pharisees and Sadducees.” 7 [f]They concluded among themselves, saying, “It is because we have brought no bread.” 8 When Jesus became aware of this he said, “You of little faith, why do you conclude among yourselves that it is because you have no bread? 9 (F)Do you not yet understand, and do you not remember the five loaves for the five thousand, and how many wicker baskets you took up? 10 (G)Or the seven loaves for the four thousand, and how many baskets you took up? 11 How do you not comprehend that I was not speaking to you about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood[g] that he was not telling them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Peter’s Confession About Jesus.[h]
Read full chapterFootnotes
- 16:1 A sign from heaven: see note on Mt 12:38–42.
- 16:2–3 The answer of Jesus in these verses is omitted in many important textual witnesses, and it is very uncertain that it is an original part of this gospel. It resembles Lk 12:54–56 and may have been inserted from there. It rebukes the Pharisees and Sadducees who are able to read indications of coming weather but not the indications of the coming kingdom in the signs that Jesus does offer, his mighty deeds and teaching.
- 16:4 See notes on Mt 12:39, 40.
- 16:5–12 Jesus’ warning his disciples against the teaching of the Pharisees and Sadducees comes immediately before his promise to confer on Peter the authority to bind and to loose on earth (Mt 16:19), an authority that will be confirmed in heaven. Such authority most probably has to do, at least in part, with teaching. The rejection of the teaching authority of the Pharisees (see also Mt 12:12–14) prepares for a new one derived from Jesus.
- 16:6 Leaven: see note on Mt 13:33. Sadducees: Matthew’s Marcan source speaks rather of “the leaven of Herod” (Mk 8:15).
- 16:7–11 The disciples, men of little faith, misunderstand Jesus’ metaphorical use of leaven, forgetting that, as the feeding of the crowds shows, he is not at a loss to provide them with bread.
- 16:12 After his rebuke, the disciples understand that by leaven he meant the corrupting influence of the teaching of the Pharisees and Sadducees. The evangelist probably understands this teaching as common to both groups. Since at the time of Jesus’ ministry the two differed widely on points of teaching, e.g., the resurrection of the dead, and at the time of the evangelist the Sadducee party was no longer a force in Judaism, the supposed common teaching fits neither period. The disciples’ eventual understanding of Jesus’ warning contrasts with their continuing obtuseness in the Marcan parallel (Mk 8:14–21).
- 16:13–20 The Marcan confession of Jesus as Messiah, made by Peter as spokesman for the other disciples (Mk 8:27–29; cf. also Lk 9:18–20), is modified significantly here. The confession is of Jesus both as Messiah and as Son of the living God (Mt 16:16). Jesus’ response, drawn principally from material peculiar to Matthew, attributes the confession to a divine revelation granted to Peter alone (Mt 16:17) and makes him the rock on which Jesus will build his church (Mt 16:18) and the disciple whose authority in the church on earth will be confirmed in heaven, i.e., by God (Mt 16:19).
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