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And blessed is anyone who takes no offense at me.”(A)

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14 Those who are unspiritual[a] do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned.(A)

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Footnotes

  1. 2.14 Or natural

23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’ ”(A) 24 And he said, “Truly I tell you, no prophet is accepted in his hometown.(B) 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months and there was a severe famine over all the land,(C) 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many with a skin disease in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”(D) 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.(E)

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Peter’s Denial Foretold

31 Then Jesus said to them, “You will all fall away[a] because of me this night, for it is written,

‘I will strike the shepherd,
    and the sheep of the flock will be scattered.’(A)

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Footnotes

  1. 26.31 Or stumble

14 He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over, a trap and a snare for the inhabitants of Jerusalem.(A) 15 And many among them shall stumble; they shall fall and be broken; they shall be snared and taken.”(B)

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10 Then many will fall away,[a] and they will betray one another and hate one another.(A)

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Footnotes

  1. 24.10 Or stumble

and

“A stone that makes them stumble
    and a rock that makes them fall.”

They stumble because they disobey the word, as they were destined to do.(A)

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11 But my brothers and sisters, why am I still being persecuted if I am still preaching circumcision? In that case the offense of the cross has been removed.

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22 For Jews ask for signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles,(A)

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32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(A) 33 as it is written,

“See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,
    and whoever trusts in him[a] will not be put to shame.”(B)

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Footnotes

  1. 9.33 Or it

41 Others said, “This is the Messiah.”[a] But some asked, “Surely the Messiah[b] does not come from Galilee, does he?(A) 42 Has not the scripture said that the Messiah[c] is descended from David and comes from Bethlehem, the village where David lived?”(B)

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Footnotes

  1. 7.41 Or the Christ
  2. 7.41 Or the Christ
  3. 7.42 Or the Christ

66 Because of this many of his disciples turned back and no longer went about with him.

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The Words of Eternal Life

60 When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61 But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you?(A)

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True Blessedness

27 While he was saying this, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you and the breasts that nursed you!”(A) 28 But he said, “Blessed rather are those who hear the word of God and obey it!”(B)

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34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel and to be a sign that will be opposed(A)

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Woe to the world because of things that cause sin![a] Such things are bound to come, but woe to the one through whom they come!(A)

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Footnotes

  1. 18.7 Or stumbling blocks

12 Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13 He answered, “Every plant that my heavenly Father has not planted will be uprooted.(A) 14 Let them alone; they are blind guides of the blind.[a] And if one blind person guides another, both will fall into a pit.”(B)

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Footnotes

  1. 15.14 Other ancient authorities lack of the blind

55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?(A) 56 And are not all his sisters with us? Where then did this man get all this?” 57 And they took offense at him. But Jesus said to them, “Prophets are not without honor except in their own hometown and in their own house.”(B)

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“Blessed are the poor in spirit, for theirs is the kingdom of heaven.(A)

“Blessed are those who mourn, for they will be comforted.(B)

“Blessed are the meek, for they will inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.(C)

“Blessed are the merciful, for they will receive mercy.

“Blessed are the pure in heart, for they will see God.(D)

“Blessed are the peacemakers, for they will be called children of God.(E)

10 “Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.(F)

11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely[a] on my account.(G) 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.(H)

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Footnotes

  1. 5.11 Other ancient authorities lack falsely

Psalm 119

The Glories of God’s Law

Happy are those whose way is blameless,
    who walk in the law of the Lord.(A)

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Psalm 32

The Joy of Forgiveness

Of David. A Maskil.

Happy are those whose transgression is forgiven,
    whose sin is covered.(A)
Happy are those to whom the Lord imputes no iniquity
    and in whose spirit there is no deceit.(B)

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Book I

(Psalms 1–41)

Psalm 1

The Two Ways

Happy are those
    who do not follow the advice of the wicked
or take the path that sinners tread
    or sit in the seat of scoffers,(A)
but their delight is in the law of the Lord,
    and on his law they meditate day and night.(B)

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