27 (A)All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father (B)except the Son, and anyone to whom the Son determines to reveal Him.

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27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.

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27 “All things have been committed to me(A) by my Father.(B) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(C)

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27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

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23 But before faith came, [a]we were kept in custody under the Law, (A)being confined for the faith that was destined to be revealed.

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Footnotes

  1. Galatians 3:23 I.e., the Jews

23 Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed,

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Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

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But what does it say? “(A)The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching,

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But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—(A)

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But what does it say? “The word is near you; it is in your mouth and in your heart,”[a](A) that is, the message concerning faith that we proclaim:

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Footnotes

  1. Romans 10:8 Deut. 30:14

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

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17 So faith comes from (A)hearing, and hearing by (B)the word [a]of Christ.

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Footnotes

  1. Romans 10:17 Or concerning Christ

17 So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.

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17 Consequently, faith comes from hearing the message,(A) and the message is heard through the word about Christ.(B)

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17 So then faith cometh by hearing, and hearing by the word of God.

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21 if indeed you (A)have heard Him and have (B)been taught in Him, just as truth is in Jesus,

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21 If in fact you have [really] heard Him and have been taught by Him, just as truth is in Jesus [revealed in His life and personified in Him],

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21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus.

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21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

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looking only at Jesus, the [a](A)originator and perfecter of the faith, who for the joy set before Him (B)endured the cross, (C)despising the shame, and has (D)sat down at the right hand of the throne of God.

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Footnotes

  1. Hebrews 12:2 Or leader

[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, [a]disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].(A)

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Footnotes

  1. Hebrews 12:2 Sometimes the public shame of the cross is overlooked when one thinks of the pain and agony inflicted by it, but in the Roman Empire crucifixion was a shameful and disgraceful way to die, a form of capital punishment from which Roman citizens were exempt; and in Roman comedy it was used in a curse: “Go to a bad cross!”