The Parable of the Wicked Vinedressers(A)

12 Then (B)He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to [a]vinedressers and went into a far country. Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. And they took him and beat him and sent him away empty-handed. Again he sent them another servant, [b]and at him they threw stones, wounded him in the head, and sent him away shamefully treated. And again he sent another, and him they killed; and many others, (C)beating some and killing some. Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ But those [c]vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they took him and (D)killed him and cast him out of the vineyard.

“Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. 10 Have you not even read this Scripture:

(E)‘The stone which the builders rejected
Has become the chief cornerstone.
11 This was the Lord’s doing,
And it is marvelous in our eyes’?”

12 (F)And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.

The Pharisees: Is It Lawful to Pay Taxes to Caesar?(G)

13 (H)Then they sent to Him some of the Pharisees and the Herodians, to catch Him in His words. 14 When they had come, they said to Him, “Teacher, we know that You are true, and [d]care about no one; for You do not [e]regard the person of men, but teach the (I)way of God in truth. Is it lawful to pay taxes to Caesar, or not? 15 Shall we pay, or shall we not pay?”

But He, knowing their (J)hypocrisy, said to them, “Why do you test Me? Bring Me a denarius that I may see it. 16 So they brought it.

And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.”

17 And Jesus answered and said to them, [f]“Render to Caesar the things that are Caesar’s, and to (K)God the things that are God’s.”

And they marveled at Him.

The Sadducees: What About the Resurrection?(L)

18 (M)Then some Sadducees, (N)who say there is no resurrection, came to Him; and they asked Him, saying: 19 “Teacher, (O)Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. 20 Now there were seven brothers. The first took a wife; and dying, he left no offspring. 21 And the second took her, and he died; nor did he leave any offspring. And the third likewise. 22 So the seven had her and left no offspring. Last of all the woman died also. 23 Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”

24 Jesus answered and said to them, “Are you not therefore [g]mistaken, because you do not know the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but (P)are like angels in heaven. 26 But concerning the dead, that they (Q)rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, (R)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but the God of the living. You are therefore greatly [h]mistaken.”

The Scribes: Which Is the First Commandment of All?(S)

28 (T)Then one of the scribes came, and having heard them reasoning together, [i]perceiving that He had answered them well, asked Him, “Which is the [j]first commandment of all?”

29 Jesus answered him, “The [k]first of all the commandments is: (U)‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall (V)love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ [l]This is the first commandment. 31 And the second, like it, is this: (W)‘You shall love your neighbor as yourself.’ There is no other commandment greater than (X)these.”

32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, (Y)and there is no other but He. 33 And to love Him with all the heart, with all the understanding, [m]with all the soul, and with all the strength, and to love one’s neighbor as oneself, (Z)is more than all the whole burnt offerings and sacrifices.”

34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.”

(AA)But after that no one dared question Him.

Jesus: How Can David Call His Descendant Lord?(AB)

35 (AC)Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? 36 For David himself said (AD)by the Holy Spirit:

(AE)‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.” ’

37 Therefore David himself calls Him ‘Lord’; how is He then his (AF)Son?”

And the common people heard Him gladly.

Beware of the Scribes(AG)

38 Then (AH)He said to them in His teaching, (AI)“Beware of the scribes, who desire to go around in long robes, (AJ)love greetings in the marketplaces, 39 the (AK)best seats in the synagogues, and the best places at feasts, 40 (AL)who devour widows’ houses, and [n]for a pretense make long prayers. These will receive greater condemnation.”

The Widow’s Two Mites(AM)

41 (AN)Now Jesus sat opposite the treasury and saw how the people put money (AO)into the treasury. And many who were rich put in much. 42 Then one poor widow came and threw in two [o]mites, which make a [p]quadrans. 43 So He called His disciples to Himself and said to them, “Assuredly, I say to you that (AP)this poor widow has put in more than all those who have given to the treasury; 44 for they all put in out of their abundance, but she out of her poverty put in all that she had, (AQ)her whole livelihood.”

Footnotes

  1. Mark 12:1 tenant farmers
  2. Mark 12:4 NU omits and at him they threw stones
  3. Mark 12:7 tenant farmers
  4. Mark 12:14 Court no man’s favor
  5. Mark 12:14 Lit. look at the face of men
  6. Mark 12:17 Pay
  7. Mark 12:24 Or deceived
  8. Mark 12:27 Or deceived
  9. Mark 12:28 NU seeing
  10. Mark 12:28 foremost
  11. Mark 12:29 foremost
  12. Mark 12:30 NU omits the rest of v. 30.
  13. Mark 12:33 NU omits with all the soul
  14. Mark 12:40 for appearance’ sake
  15. Mark 12:42 Gr. lepta, very small copper coins
  16. Mark 12:42 A Roman coin

12 και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν

και απεστειλεν προς τους γεωργους τω καιρω δουλον ινα παρα των γεωργων λαβη απο του καρπου του αμπελωνος

οι δε λαβοντες αυτον εδειραν και απεστειλαν κενον

και παλιν απεστειλεν προς αυτους αλλον δουλον κακεινον λιθοβολησαντες εκεφαλαιωσαν και απεστειλαν ητιμωμενον

και παλιν αλλον απεστειλεν κακεινον απεκτειναν και πολλους αλλους τους μεν δεροντες τους δε αποκτεινοντες

ετι ουν ενα υιον εχων αγαπητον αυτου απεστειλεν και αυτον προς αυτους εσχατον λεγων οτι εντραπησονται τον υιον μου

εκεινοι δε οι γεωργοι ειπον προς εαυτους οτι ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και ημων εσται η κληρονομια

και λαβοντες αυτον απεκτειναν και εξεβαλον εξω του αμπελωνος

τι ουν ποιησει ο κυριος του αμπελωνος ελευσεται και απολεσει τους γεωργους και δωσει τον αμπελωνα αλλοις

10 ουδε την γραφην ταυτην ανεγνωτε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας

11 παρα κυριου εγενετο αυτη και εστιν θαυμαστη εν οφθαλμοις ημων

12 και εζητουν αυτον κρατησαι και εφοβηθησαν τον οχλον εγνωσαν γαρ οτι προς αυτους την παραβολην ειπεν και αφεντες αυτον απηλθον

13 και αποστελλουσιν προς αυτον τινας των φαρισαιων και των ηρωδιανων ινα αυτον αγρευσωσιν λογω

14 οι δε ελθοντες λεγουσιν αυτω διδασκαλε οιδαμεν οτι αληθης ει και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων αλλ επ αληθειας την οδον του θεου διδασκεις εξεστιν κηνσον καισαρι δουναι η ου

15 δωμεν η μη δωμεν ο δε ειδως αυτων την υποκρισιν ειπεν αυτοις τι με πειραζετε φερετε μοι δηναριον ινα ιδω

16 οι δε ηνεγκαν και λεγει αυτοις τινος η εικων αυτη και η επιγραφη οι δε ειπον αυτω καισαρος

17 και αποκριθεις ο ιησους ειπεν αυτοις αποδοτε τα καισαρος καισαρι και τα του θεου τω θεω και εθαυμασαν επ αυτω

18 και ερχονται σαδδουκαιοι προς αυτον οιτινες λεγουσιν αναστασιν μη ειναι και επηρωτησαν αυτον λεγοντες

19 διδασκαλε μωσης εγραψεν ημιν οτι εαν τινος αδελφος αποθανη και καταλιπη γυναικα και τεκνα μη αφη ινα λαβη ο αδελφος αυτου την γυναικα αυτου και εξαναστηση σπερμα τω αδελφω αυτου

20 επτα ουν αδελφοι ησαν και ο πρωτος ελαβεν γυναικα και αποθνησκων ουκ αφηκεν σπερμα

21 και ο δευτερος ελαβεν αυτην και απεθανεν και ουδε αυτος αφηκεν σπερμα και ο τριτος ωσαυτως

22 και ελαβον αυτην οι επτα και ουκ αφηκαν σπερμα εσχατη παντων απεθανεν και η γυνη

23 εν τη ουν αναστασει οταν αναστωσιν τινος αυτων εσται γυνη οι γαρ επτα εσχον αυτην γυναικα

24 και αποκριθεις ο ιησους ειπεν αυτοις ου δια τουτο πλανασθε μη ειδοτες τας γραφας μηδε την δυναμιν του θεου

25 οταν γαρ εκ νεκρων αναστωσιν ουτε γαμουσιν ουτε γαμισκονται αλλ εισιν ως αγγελοι οι εν τοις ουρανοις

26 περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεως επι της βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ

27 ουκ εστιν ο θεος νεκρων αλλα θεος ζωντων υμεις ουν πολυ πλανασθε

28 και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη

29 ο δε ιησους απεκριθη αυτω οτι πρωτη πασων των εντολων ακουε ισραηλ κυριος ο θεος ημων κυριος εις εστιν

30 και αγαπησεις κυριον τον θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της διανοιας σου και εξ ολης της ισχυος σου αυτη πρωτη εντολη

31 και δευτερα ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον μειζων τουτων αλλη εντολη ουκ εστιν

32 και ειπεν αυτω ο γραμματευς καλως διδασκαλε επ αληθειας ειπας οτι εις εστιν θεος και ουκ εστιν αλλος πλην αυτου

33 και το αγαπαν αυτον εξ ολης της καρδιας και εξ ολης της συνεσεως και εξ ολης της ψυχης και εξ ολης της ισχυος και το αγαπαν τον πλησιον ως εαυτον πλειον εστιν παντων των ολοκαυτωματων και των θυσιων

34 και ο ιησους ιδων αυτον οτι νουνεχως απεκριθη ειπεν αυτω ου μακραν ει απο της βασιλειας του θεου και ουδεις ουκετι ετολμα αυτον επερωτησαι

35 και αποκριθεις ο ιησους ελεγεν διδασκων εν τω ιερω πως λεγουσιν οι γραμματεις οτι ο χριστος υιος εστιν δαβιδ

36 αυτος γαρ δαβιδ ειπεν εν τω πνευματι τω αγιω ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου

37 αυτος ουν δαβιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως

38 και ελεγεν αυτοις εν τη διδαχη αυτου βλεπετε απο των γραμματεων των θελοντων εν στολαις περιπατειν και ασπασμους εν ταις αγοραις

39 και πρωτοκαθεδριας εν ταις συναγωγαις και πρωτοκλισιας εν τοις δειπνοις

40 οι κατεσθιοντες τας οικιας των χηρων και προφασει μακρα προσευχομενοι ουτοι ληψονται περισσοτερον κριμα

41 και καθισας ο ιησους κατεναντι του γαζοφυλακιου εθεωρει πως ο οχλος βαλλει χαλκον εις το γαζοφυλακιον και πολλοι πλουσιοι εβαλλον πολλα

42 και ελθουσα μια χηρα πτωχη εβαλεν λεπτα δυο ο εστιν κοδραντης

43 και προσκαλεσαμενος τους μαθητας αυτου λεγει αυτοις αμην λεγω υμιν οτι η χηρα αυτη η πτωχη πλειον παντων βεβληκεν των βαλοντων εις το γαζοφυλακιον

44 παντες γαρ εκ του περισσευοντος αυτοις εβαλον αυτη δε εκ της υστερησεως αυτης παντα οσα ειχεν εβαλεν ολον τον βιον αυτης

Parable of the Vine-growers

12 (A)And He began to speak to them in parables: (B)A man (C)planted a vineyard and put a [a]fence around it, and dug a vat under the wine press and built a tower, and leased it to [b]vine-growers and went on a journey. And at the harvest time he sent a slave to the vine-growers, in order to receive his share of the produce of the vineyard from the vine-growers. And they took him, and beat him, and sent him away empty-handed. And again he sent them another slave, and they wounded him in the head, and treated him shamefully. And he sent another, and that one they killed; and so with many others, beating some and killing others. He had one more man to send, a beloved son; he sent him to them last of all, saying, ‘They will respect my son.’ But those vine-growers said to one another, ‘This is the heir; come, let’s kill him, and the inheritance will be ours!’ And they took him and killed him, and threw him out of the vineyard. What will the [c]owner of the vineyard do? He will come and put the vine-growers to death, and give the vineyard to others. 10 Have you not even read this Scripture:

(D)A stone which the builders rejected,
This has become the [d]chief cornerstone;
11 (E)This came about from the Lord,
And it is marvelous in our eyes’?”

12 (F)And they were seeking to seize Him, and yet they feared the [e]people, for they understood that He told the parable against them. And so (G)they left Him and went away.

Jesus Answers the Pharisees, Sadducees, and Scribes

13 (H)Then they *sent some of the Pharisees and (I)Herodians to Him in order to (J)trap Him in a statement. 14 They came and *said to Him, “Teacher, we know that You are truthful and [f]do not care what anyone thinks; for You [g]are not partial to anyone, but You teach the way of God in truth. Is it [h]permissible to pay a [i]poll-tax to Caesar, or not? 15 Are we to pay, or not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a [j]denarius to look at.” 16 And they brought one. And He *said to them, “Whose image and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, (K)Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at Him.

18 (L)Some Sadducees (who say that there is no resurrection) *came to [k]Jesus, and began questioning Him, saying, 19 “Teacher, Moses wrote for us that (M)if a man’s brother dies and leaves behind a wife and does not leave a child, his brother is to [l]marry the wife and raise up [m]children for his brother. 20 There were seven brothers; and the first took a wife, and died leaving no children. 21 The second one [n]married her, and died leaving behind no children; and the third likewise; 22 and so the seven together left no children. Last of all the woman also died. 23 In the resurrection, which one’s wife will she be? For each of the seven had her as his wife.” 24 Jesus said to them, “Is this not the reason you are mistaken, that you do not [o]understand the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But [p]regarding the fact that the dead rise, have you not read in the book of Moses, (N)in the passage about the burning bush, how God spoke to him, saying, ‘(O)I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 (P)He is not the God [q]of the dead, but of the living; you are greatly mistaken.”

28 (Q)One of the scribes came up and heard them arguing, and (R)recognizing that He had answered them well, asked Him, “What commandment is the [r]foremost of all?” 29 Jesus answered, “The [s]foremost is, ‘(S)Hear, Israel! The Lord is our God, the Lord is one; 30 (T)and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘(U)You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to Him, “Well said, Teacher; You have truly stated that (V)He is One, and there is no other besides Him; 33 (W)and to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, (X)is much more than all the burnt offerings and sacrifices.” 34 When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” (Y)And then, no one dared any longer to question Him.

35 (Z)And Jesus responded and began saying, as He (AA)taught in the temple area, “How is it that the scribes say that the [t]Christ is the (AB)son of David? 36 David himself said [u]in the Holy Spirit,

(AC)The Lord said to my Lord,
Sit at My right hand,
Until I put Your enemies under Your feet.”’

37 David himself calls Him ‘Lord’; so in what sense is He his son?” And (AD)the large crowd [v]enjoyed listening to Him.

38 (AE)And in His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like (AF)personal greetings in the marketplaces, 39 and seats of honor in the synagogues, and places of honor at banquets, 40 (AG)who devour widows’ houses, and for appearance’s sake offer long prayers. These will receive all the more condemnation.”

The Widow’s Coins

41 (AH)And Jesus sat down opposite (AI)the treasury, and began watching how the [w]people were (AJ)putting [x]money into the treasury; and many rich people were putting in large amounts. 42 And a poor widow came and put in two [y]lepta coins, which amount to a [z]quadrans. 43 Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all [aa]the contributors to the treasury; 44 for they all put in out of their [ab]surplus, but she, out of her poverty, put in all she owned, [ac]all she had (AK)to live on.”

Footnotes

  1. Mark 12:1 Or hedge
  2. Mark 12:1 Or tenant farmers, also vv 2, 7, 9
  3. Mark 12:9 Lit lord
  4. Mark 12:10 Lit head of the corner
  5. Mark 12:12 Lit crowd
  6. Mark 12:14 Lit it is not a concern to You about anyone
  7. Mark 12:14 Lit do not look at the face of people
  8. Mark 12:14 I.e., by Jewish law and tradition
  9. Mark 12:14 I.e., a tax on each person in the census
  10. Mark 12:15 The denarius was a day’s wages for a laborer
  11. Mark 12:18 Lit Him
  12. Mark 12:19 Lit take
  13. Mark 12:19 Lit seed, also vv 20-22
  14. Mark 12:21 Lit took
  15. Mark 12:24 Or know
  16. Mark 12:26 Lit concerning the dead, that they rise
  17. Mark 12:27 Or of corpses
  18. Mark 12:28 Or first
  19. Mark 12:29 Or first
  20. Mark 12:35 I.e., Messiah
  21. Mark 12:36 Or by
  22. Mark 12:37 Lit was gladly hearing Him
  23. Mark 12:41 Lit crowd was
  24. Mark 12:41 I.e., copper coins
  25. Mark 12:42 The smallest Greek copper coin, about 1/128 of a laborer’s daily wage
  26. Mark 12:42 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage
  27. Mark 12:43 Lit those who were putting in
  28. Mark 12:44 Or abundance
  29. Mark 12:44 Lit her whole livelihood

12 And he began to speak to them in similes: `A man planted a vineyard, and put a hedge around, and digged an under-winevat, and built a tower, and gave it out to husbandmen, and went abroad;

and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,

and they, having taken him, did severely beat [him], and did send him away empty.

`And again he sent unto them another servant, and at that one having cast stones, they wounded [him] in the head, and sent away -- dishonoured.

`And again he sent another, and that one they killed; and many others, some beating, and some killing.

`Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;

and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;

and having taken him, they did kill, and cast [him] forth without the vineyard.

`What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.

10 And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:

11 from the Lord was this, and it is wonderful in our eyes.'

12 And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

13 and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,

14 and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

15 And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'

16 and they brought, and he saith to them, `Whose [is] this image, and the inscription?' and they said to him, `Caesar's;'

17 and Jesus answering said to them, `Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

18 And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,

19 `Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

20 `There were then seven brothers, and the first took a wife, and dying, he left no seed;

21 and the second took her, and died, neither left he seed, and the third in like manner,

22 and the seven took her, and left no seed, last of all died also the woman;

23 in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

24 And Jesus answering said to them, `Do ye not because of this go astray, not knowing the Writings, nor the power of God?

25 for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

26 `And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;

27 he is not the God of dead men, but a God of living men; ye then go greatly astray.'

28 And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?'

29 and Jesus answered him -- `The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;

30 and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this [is] the first command;

31 and the second [is] like [it], this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'

32 And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

34 And Jesus, having seen him that he answered with understanding, said to him, `Thou art not far from the reign of God;' and no one any more durst question him.

35 And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David?

36 for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;

37 therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

38 and he was saying to them in his teaching, `Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

39 and first seats in the synagogues, and first couches in suppers,

40 who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'

41 And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

42 and having come, a poor widow did put in two mites, which are a farthing.

43 And having called near his disciples, he saith to them, `Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;

44 for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'