Traditions and Commandments

(A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders, and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as (F)the washing of (G)cups and pots and copper vessels and dining couches.[c]) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (H)the tradition of (I)the elders, (J)but eat with (K)defiled hands?” And he said to them, “Well did Isaiah prophesy of you (L)hypocrites, as it is written,

(M)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (N)doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of (O)rejecting the commandment of God in order to establish your tradition! 10 For Moses said, (P)‘Honor your father and your mother’; and, (Q)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[d] 12 then you no longer permit him to do anything for his father or mother, 13 thus (R)making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, (S)“Hear me, all of you, and understand: 15 (T)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered (U)the house and left the people, (V)his disciples asked him about the parable. 18 And he said to them, “Then (W)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (X)but his stomach, and is expelled?”[f] ((Y)Thus he declared all foods clean.) 20 And he said, (Z)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (AA)murder, adultery, 22 coveting, wickedness, deceit, (AB)sensuality, (AC)envy, (AD)slander, (AE)pride, (AF)foolishness. 23 (AG)All these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (AH)Now the woman was a (AI)Gentile, (AJ)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (AK)fed first, for it is not right to take the children's bread and (AL)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (AM)crumbs.” 29 And he said to her, “For this statement you may (AN)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 (AO)Then he returned from the region of Tyre and went through Sidon to (AP)the Sea of Galilee, in the region of the (AQ)Decapolis. 32 And they brought to him (AR)a man who was deaf and (AS)had a speech impediment, and they begged him to (AT)lay his hand on him. 33 And (AU)taking him aside from the crowd privately, he put his fingers into his ears, and (AV)after spitting touched his tongue. 34 And (AW)looking up to heaven, (AX)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (AY)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (AZ)Jesus[h] charged them to tell no one. But (BA)the more he charged them, the more zealously they proclaimed it. 37 And they were (BB)astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

Jesus Feeds the Four Thousand

(BC)In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, (BD)“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, (BE)“Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and (BF)having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And (BG)having blessed them, he said that these also should be set before them. And (BH)they ate and were satisfied. And they took up the broken pieces left over, (BI)seven baskets full. And there were about four thousand people. And he sent them away. 10 And immediately he got into (BJ)the boat with his disciples and went to the district of (BK)Dalmanutha.[i]

The Pharisees Demand a Sign

11 (BL)The Pharisees came and began to argue with him, (BM)seeking from him (BN)a sign from heaven (BO)to test him. 12 And (BP)he sighed deeply (BQ)in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And (BR)he left them, got into the boat again, and went to the other side.

The Leaven of the Pharisees and Herod

14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; (BS)beware of (BT)the leaven of the Pharisees and the leaven of (BU)Herod.”[j] 16 And they began discussing with one another the fact that they had no bread. 17 And (BV)Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? (BW)Do you not yet perceive (BX)or understand? (BY)Are your hearts hardened? 18 (BZ)Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke (CA)the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And (CB)the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”

Jesus Heals a Blind Man at Bethsaida

22 And they came (CC)to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And (CD)he took the blind man by the hand and led him out of the village, and when (CE)he had (CF)spit on his eyes and (CG)laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus[k] laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, (CH)“Do not even enter the village.”

Peter Confesses Jesus as the Christ

27 (CI)And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, (CJ)“John the Baptist; and others say, (CK)Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, (CL)“You are (CM)the Christ.” 30 (CN)And he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

31 (CO)And he began to teach them that (CP)the Son of Man must (CQ)suffer many things and (CR)be rejected by the elders and the chief priests and the scribes and be killed, and (CS)after three days rise again. 32 And he said this (CT)plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, (CU)“Get behind me, Satan! For you (CV)are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him (CW)deny himself and (CX)take up his cross and follow me. 35 For (CY)whoever would save his life[l] will lose it, but whoever loses his life for my sake (CZ)and the gospel's will save it. 36 (DA)For what does it profit a man to gain the whole world and forfeit his soul? 37 For (DB)what can a man give in return for his soul? 38 For (DC)whoever is ashamed of me and of my words in this (DD)adulterous and sinful generation, of him will the Son of Man also be ashamed (DE)when he comes in the glory of his Father with (DF)the holy angels.”

Footnotes

  1. Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
  2. Mark 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
  3. Mark 7:4 Some manuscripts omit and dining couches
  4. Mark 7:11 Or an offering
  5. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
  6. Mark 7:19 Greek goes out into the latrine
  7. Mark 7:24 Some manuscripts omit and Sidon
  8. Mark 7:36 Greek he
  9. Mark 8:10 Some manuscripts Magadan, or Magdala
  10. Mark 8:15 Some manuscripts the Herodians
  11. Mark 8:25 Greek he
  12. Mark 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Jesus Feeds the Four Thousand(AF)(AG)(AH)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(AI) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(AJ) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(AK) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(AL) 12 He sighed deeply(AM) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(AN) of the Pharisees(AO) and that of Herod.”(AP)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(AQ) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(AR) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(AS)

21 He said to them, “Do you still not understand?”(AT)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(AU) and some people brought a blind man(AV) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(AW) on the man’s eyes and put his hands on(AX) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[i] the village.”

Peter Declares That Jesus Is the Messiah(AY)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(AZ) others say Elijah;(BA) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(BB)

30 Jesus warned them not to tell anyone about him.(BC)

Jesus Predicts His Death(BD)

31 He then began to teach them that the Son of Man(BE) must suffer many things(BF) and be rejected by the elders, the chief priests and the teachers of the law,(BG) and that he must be killed(BH) and after three days(BI) rise again.(BJ) 32 He spoke plainly(BK) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(BL) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(BM) 35 For whoever wants to save their life[j] will lose it, but whoever loses their life for me and for the gospel will save it.(BN) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(BO) will be ashamed of them(BP) when he comes(BQ) in his Father’s glory with the holy angels.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities
  9. Mark 8:26 Some manuscripts go and tell anyone in
  10. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

Laws for Burnt Offerings

(A)The Lord called Moses and spoke to him (B)from the tent of meeting, saying, “Speak to the people of Israel and say to them, (C)When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.

“If his offering is a burnt offering from the herd, he shall offer (D)a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord. (E)He shall lay his hand on the head of the burnt offering, and it shall be (F)accepted for him (G)to make atonement for him. Then he shall kill the bull before the Lord, and Aaron's sons the priests shall bring the blood (H)and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. Then he shall flay the burnt offering and cut it into pieces, and the sons of Aaron the priest shall put fire on the altar and (I)arrange wood on the fire. And Aaron's sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as (J)a burnt offering, a food offering[a] with a (K)pleasing aroma to the Lord.

10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 (L)and he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is (M)a burnt offering, a food offering with (N)a pleasing aroma to the Lord.

14 “If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of (O)turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents[b] and cast it (P)beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but (Q)shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the Lord.

Laws for Grain Offerings

“When anyone brings a (R)grain offering as an offering to the Lord, his offering shall be of fine flour. (S)He shall pour oil on it and put frankincense on it and bring it to Aaron's sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its (T)memorial portion on the altar, a food (U)offering with a pleasing aroma to the Lord. But the (V)rest of the grain offering shall be for Aaron and his sons; (W)it is a most holy part of the Lord's food offerings.

“When you bring a grain offering baked in the oven as an offering, it shall be (X)unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. And if your offering is a grain offering (Y)baked on a griddle, it shall be of fine flour unleavened, mixed with oil. You shall break it in pieces and pour oil on it; it is a grain offering. And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. And you shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall bring it to the altar. And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food (Z)offering with a (AA)pleasing aroma to the Lord. 10 But the (AB)rest of the grain offering shall be for Aaron and his sons; (AC)it is a most holy part of the Lord's food offerings.

11 “No grain offering that you bring to the Lord shall be made with (AD)leaven, for you shall burn no leaven nor any honey as a food offering to the Lord. 12 (AE)As an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma. 13 You (AF)shall season all your grain offerings with salt. You shall not let the (AG)salt of the covenant with your God be missing from your grain offering; (AH)with all your offerings you shall offer salt.

14 “If you offer a grain offering of firstfruits to the Lord, you shall offer for the grain offering of your firstfruits fresh (AI)ears, roasted with fire, crushed new grain. 15 And (AJ)you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its (AK)memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the Lord.

Footnotes

  1. Leviticus 1:9 Or an offering by fire; so throughout Leviticus
  2. Leviticus 1:16 Or feathers

The Burnt Offering

The Lord called to Moses(A) and spoke to him from the tent of meeting.(B) He said, “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord,(C) bring as your offering an animal from either the herd or the flock.(D)

“‘If the offering is a burnt offering(E) from the herd,(F) you are to offer a male without defect.(G) You must present it at the entrance to the tent(H) of meeting so that it will be acceptable(I) to the Lord. You are to lay your hand on the head(J) of the burnt offering,(K) and it will be accepted(L) on your behalf to make atonement(M) for you. You are to slaughter(N) the young bull(O) before the Lord, and then Aaron’s sons(P) the priests shall bring the blood and splash it against the sides of the altar(Q) at the entrance to the tent of meeting. You are to skin(R) the burnt offering and cut it into pieces.(S) The sons of Aaron the priest are to put fire on the altar and arrange wood(T) on the fire. Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat,(U) on the wood(V) that is burning on the altar. You are to wash the internal organs and the legs with water,(W) and the priest is to burn all of it(X) on the altar.(Y) It is a burnt offering,(Z) a food offering,(AA) an aroma pleasing to the Lord.(AB)

10 “‘If the offering is a burnt offering from the flock, from either the sheep(AC) or the goats,(AD) you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar(AE) before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.(AF) 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat,(AG) on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water,(AH) and the priest is to bring all of them and burn them(AI) on the altar.(AJ) It is a burnt offering,(AK) a food offering, an aroma pleasing to the Lord.

14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon.(AL) 15 The priest shall bring it to the altar, wring off the head(AM) and burn it on the altar; its blood shall be drained out on the side of the altar.(AN) 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes(AO) are. 17 He shall tear it open by the wings, not dividing it completely,(AP) and then the priest shall burn it on the wood(AQ) that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

The Grain Offering

“‘When anyone brings a grain offering(AR) to the Lord, their offering is to be of the finest flour.(AS) They are to pour olive oil(AT) on it,(AU) put incense on it(AV) and take it to Aaron’s sons the priests. The priest shall take a handful of the flour(AW) and oil, together with all the incense,(AX) and burn this as a memorial[b] portion(AY) on the altar, a food offering,(AZ) an aroma pleasing to the Lord.(BA) The rest of the grain offering belongs to Aaron and his sons;(BB) it is a most holy(BC) part of the food offerings presented to the Lord.

“‘If you bring a grain offering baked in an oven,(BD) it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves(BE) made without yeast and brushed with olive oil.(BF) If your grain offering is prepared on a griddle,(BG) it is to be made of the finest flour mixed with oil, and without yeast. Crumble it and pour oil on it; it is a grain offering. If your grain offering is cooked in a pan,(BH) it is to be made of the finest flour and some olive oil. Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. He shall take out the memorial portion(BI) from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord.(BJ) 10 The rest of the grain offering belongs to Aaron and his sons;(BK) it is a most holy part of the food offerings presented to the Lord.(BL)

11 “‘Every grain offering you bring to the Lord must be made without yeast,(BM) for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits,(BN) but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt.(BO) Do not leave the salt of the covenant(BP) of your God out of your grain offerings; add salt to all your offerings.

14 “‘If you bring a grain offering of firstfruits(BQ) to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense(BR) on it; it is a grain offering. 16 The priest shall burn the memorial portion(BS) of the crushed grain and the oil, together with all the incense,(BT) as a food offering presented to the Lord.(BU)

Footnotes

  1. Leviticus 1:16 Or crop with its contents; the meaning of the Hebrew for this word is uncertain.
  2. Leviticus 2:2 Or representative; also in verses 9 and 16

I Will Bless the Lord

Of David.

26 (A)Vindicate me, O Lord,
    for I have (B)walked in my integrity,
    and I have (C)trusted in the Lord without wavering.
(D)Prove me, O Lord, and try me;
    test my heart and (E)my mind.[a]
For your (F)steadfast love is before my eyes,
    and I (G)walk in your (H)faithfulness.

I do not (I)sit with men of (J)falsehood,
    nor do I consort with hypocrites.
I (K)hate the assembly of evildoers,
    and I will not sit with the wicked.

I (L)wash my hands in innocence
    and go around your altar, O Lord,
proclaiming thanksgiving aloud,
    and telling all your (M)wondrous deeds.

O Lord, I (N)love the habitation of your house
    and the place where your glory dwells.
(O)Do not sweep my soul away with sinners,
    nor my life with bloodthirsty men,
10 in whose hands are evil devices,
    and whose right hands are full of (P)bribes.

11 But as for me, I shall walk in my integrity;
    redeem me, and be gracious to me.
12 My foot stands on (Q)level ground;
    in (R)the great assembly I will bless the Lord.

The Lord Is My Light and My Salvation

Of David.

27 The Lord is my (S)light and my (T)salvation;
    (U)whom shall I fear?
The Lord is the stronghold[b] of my life;
    of whom shall I be afraid?

When evildoers assail me
    to (V)eat up my flesh,
my adversaries and foes,
    it is they who stumble and fall.

(W)Though an army encamp against me,
    my heart shall not fear;
though war arise against me,
    yet[c] I will be confident.

(X)One thing have I asked of the Lord,
    that will I seek after:
that I may (Y)dwell in the house of the Lord
    all the days of my life,
to gaze upon (Z)the beauty of the Lord
    and to inquire[d] in his temple.

For he will (AA)hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will (AB)lift me high upon a rock.

And now my (AC)head shall be lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of (AD)joy;
(AE)I will sing and make melody to the Lord.

(AF)Hear, O Lord, when I cry aloud;
    be gracious to me and answer me!
You have said, (AG)“Seek[e] my face.”
My heart says to you,
    “Your face, Lord, do I seek.”[f]
    (AH)Hide not your face from me.
Turn not your servant away in anger,
    O you who have been my help.
Cast me not off; forsake me not,
    (AI)O God of my salvation!
10 For (AJ)my father and my mother have forsaken me,
    but the Lord will (AK)take me in.

11 (AL)Teach me your way, O Lord,
    and lead me on (AM)a level path
    because of my enemies.
12 (AN)Give me not up to the will of my adversaries;
    for (AO)false witnesses have risen against me,
    and they (AP)breathe out violence.

13 I believe that I shall look[g] upon (AQ)the goodness of the Lord
    in (AR)the land of the living!
14 (AS)Wait for the Lord;
    (AT)be strong, and let your heart take courage;
    wait for the Lord!

Footnotes

  1. Psalm 26:2 Hebrew test my kidneys and my heart
  2. Psalm 27:1 Or refuge
  3. Psalm 27:3 Or in this
  4. Psalm 27:4 Or meditate
  5. Psalm 27:8 The command (seek) is addressed to more than one person
  6. Psalm 27:8 The meaning of the Hebrew verse is uncertain
  7. Psalm 27:13 Other Hebrew manuscripts Oh! Had I not believed that I would look

Psalm 26

Of David.

Vindicate me,(A) Lord,
    for I have led a blameless life;(B)
I have trusted(C) in the Lord
    and have not faltered.(D)
Test me,(E) Lord, and try me,
    examine my heart and my mind;(F)
for I have always been mindful of your unfailing love(G)
    and have lived(H) in reliance on your faithfulness.(I)

I do not sit(J) with the deceitful,
    nor do I associate with hypocrites.(K)
I abhor(L) the assembly of evildoers
    and refuse to sit with the wicked.
I wash my hands in innocence,(M)
    and go about your altar, Lord,
proclaiming aloud your praise(N)
    and telling of all your wonderful deeds.(O)

Lord, I love(P) the house where you live,
    the place where your glory dwells.(Q)
Do not take away my soul along with sinners,
    my life with those who are bloodthirsty,(R)
10 in whose hands are wicked schemes,(S)
    whose right hands are full of bribes.(T)
11 I lead a blameless life;
    deliver me(U) and be merciful to me.

12 My feet stand on level ground;(V)
    in the great congregation(W) I will praise the Lord.

Psalm 27

Of David.

The Lord is my light(X) and my salvation(Y)
    whom shall I fear?
The Lord is the stronghold(Z) of my life—
    of whom shall I be afraid?(AA)

When the wicked advance against me
    to devour[a] me,
it is my enemies and my foes
    who will stumble and fall.(AB)
Though an army besiege me,
    my heart will not fear;(AC)
though war break out against me,
    even then I will be confident.(AD)

One thing(AE) I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,(AF)
to gaze on the beauty of the Lord
    and to seek him in his temple.
For in the day of trouble(AG)
    he will keep me safe(AH) in his dwelling;
he will hide me(AI) in the shelter of his sacred tent
    and set me high upon a rock.(AJ)

Then my head will be exalted(AK)
    above the enemies who surround me;(AL)
at his sacred tent I will sacrifice(AM) with shouts of joy;(AN)
    I will sing(AO) and make music(AP) to the Lord.

Hear my voice(AQ) when I call, Lord;
    be merciful to me and answer me.(AR)
My heart says of you, “Seek his face!(AS)
    Your face, Lord, I will seek.
Do not hide your face(AT) from me,
    do not turn your servant away in anger;(AU)
    you have been my helper.(AV)
Do not reject me or forsake(AW) me,
    God my Savior.(AX)
10 Though my father and mother forsake me,
    the Lord will receive me.
11 Teach me your way,(AY) Lord;
    lead me in a straight path(AZ)
    because of my oppressors.(BA)
12 Do not turn me over to the desire of my foes,
    for false witnesses(BB) rise up against me,
    spouting malicious accusations.

13 I remain confident of this:
    I will see the goodness of the Lord(BC)
    in the land of the living.(BD)
14 Wait(BE) for the Lord;
    be strong(BF) and take heart
    and wait for the Lord.

Footnotes

  1. Psalm 27:2 Or slander