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Mark 3 Mounce Reverse-Interlinear New Testament (MOUNCE)

· kai Jesus entered eiserchomai again palin into eis a ho synagogue synagōgē, and kai a man anthrōpos with echō a withered xērainō · ho hand cheir was eimi there ekei. And kai they were watching paratēreō him autos carefully to see if ei he would heal therapeuō him autos on the ho Sabbath sabbaton, so hina they could accuse katēgoreō him autos. And kai he said legō to the ho man anthrōpos who ho had echō the ho withered xēros hand cheir, “ Get egeirō up and step eis · ho forward mesos.” And kai he said legō to them autos, “Is it lawful on the ho Sabbath sabbaton to do poieō good agathos or ē to do evil kakopoieō, to save sōzō life psychē or ē to destroy apokteinō it?” But de they ho remained silent siōpaō. And kai after looking periblepō around at them autos in meta anger orgē, grieved syllypeō at epi the ho hardness pōrōsis of ho their autos heart kardia, he said legō to the ho man anthrōpos, “ Stretch ekteinō out your ho hand cheir.” And kai he stretched ekteinō out his autos hand cheir and kai it was restored apokathistēmi. · ho So kai the ho Pharisees Pharisaios went exerchomai out immediately and began didōmi plotting symboulion with meta · ho Herodians hērōidianoi against kata him autos, as to how hopōs they might do apollymi away with him autos.

But kai · ho Jesus Iēsous withdrew anachōreō with meta · ho his autos disciples mathētēs to pros the ho lake thalassa, and kai there followed akoloutheō a large polys crowd plēthos from apo · ho Galilee Galilaia and kai from apo · ho Judea Ioudaia, and kai from apo Jerusalem Hierosolyma, and kai from apo · ho Idumea Idoumaia and kai beyond peran the ho Jordan Iordanēs and kai around peri Tyre Tyros and kai Sidon Sidōn a large polys crowd plēthos came erchomai to pros him autos when they heard akouō about the things hosos he had done poieō. And kai he told legō · ho his autos disciples mathētēs to hina make ready proskartereō a small ploiarion boat for him autos because dia of the ho crowd ochlos, so hina that they would not crush thlibō him autos. 10 For gar he had healed therapeuō many polys, so hōste that all who hosos had echō diseases mastix were pressing epipiptō around him autos so hina they could touch haptō him autos. 11 And kai the ho unclean akathartos spirits pneuma, · ho whenever hotan they saw theōreō him autos, fell prospiptō down before him autos and kai cried krazō out , saying legō, “ You sy are eimi the ho Son hyios of ho God theos!” 12 But kai he warned epitimaō them autos repeatedly polys not to make poieō him autos known phaneros.

13 And kai he went anabainō up into eis the ho mountain oros and kai called proskaleō those hos whom he himself autos wanted thelō, and kai they came aperchomai to pros him autos. 14 And kai he appointed poieō twelve dōdeka ( whom hos he onomazō also kai named onomazō apostles apostolos) so hina that they might be eimi with meta him autos and kai so hina that he might send apostellō them autos out to preach kēryssō 15 and kai have echō authority exousia to drive ekballō out · ho demons daimonion. 16 · kai He appointed poieō the ho twelve dōdeka: · kai Peter Petros (the name onoma he gave epitithēmi to ho Simon Simōn); 17 · kai James Iakōbos the ho son of ho Zebedee Zebedaios, · kai John Iōannēs the ho brother adelphos of ho James Iakōbos · kai ( he gave epitithēmi to them autos the name onoma Boanerges Boanērges, that hos is eimi, Sons hyios of Thunder brontē); 18 · kai Andrew Andreas, · kai Philip Philippos, · kai Bartholomew Bartholomaios, · kai Matthew, · kai Thomas Thōmas, · kai James Iakōbos the ho son of ho Alphaeus Halphaios, · kai Thaddaeus Thaddaios, · kai Simon Simōn the ho Canaanite Kananaios; 19 and kai Judas Ioudas Iscariot Iskariōth, who hos betrayed paradidōmi him autos.

20 Then kai Jesus went erchomai to eis his house oikos, and kai again palin a crowd ochlos gathered synerchomai, so hōste that they autos were not even mēde able dynamai to eat esthiō a meal artos. 21 And kai when his autos family ho heard akouō this, they went exerchomai out to take charge krateō of him autos, for gar people were saying legō, “ He is out of his mind existēmi.” 22 And kai the ho scribes grammateus who ho came down katabainō from apo Jerusalem Hierosolyma were saying legō, “ He has echō Beelzebul Beelzeboul in him,” and kai By en the ho prince archōn of ho demons daimonion he drives ekballō out · ho demons daimonion.” 23 So kai he called proskaleō them autos together and began speaking legō to them autos in en parables parabolē: “ How pōs can dynamai Satan Satanas drive out ekballō Satan Satanas? 24 · kai If ean a kingdom basileia is divided merizō against epi itself heautou, that ekeinos kingdom basileia cannot ou dynamai stand histēmi. · ho 25 And kai if ean a house oikia is divided merizō against epi itself heautou, that ekeinos house oikia cannot ou dynamai · ho stand histēmi. 26 And kai if ei · ho Satan Satanas rises anistēmi against epi himself heautou and kai is divided merizō, he cannot ou stand histēmi but alla is coming to echō an end telos. 27 But alla no one oudeis can dynamai enter eiserchomai the ho house oikia of the ho strong ischuros man and carry off diarpazō · ho his autos possessions skeuos unless ean mē first prōton he ties up deō the ho strong ischuros man ; · kai then tote he can rob diarpazō · ho his autos house oikia.

28  I tell legō you hymeis the truth amēn, all pas things will be forgiven aphiēmi the ho sons hyios of ho men anthrōpos, · ho all sinful hamartēma behavior and kai · ho whatever hosos blasphemies blasphēmia they may utter blasphēmeō; 29 but de whoever hos blasphemes blasphēmeō against eis the ho Holy hagios Spirit pneuma · ho will not ou have echō forgiveness aphesis for eis all ho time aiōn, but alla is eimi guilty enochos of an eternal aiōnios sin hamartēma 30 because hoti he said legō, “ He has echō an unclean akathartos spirit pneuma.”

31 Then kai · ho his autos mother mētēr and kai · ho his autos brothers adelphos came erchomai, and kai standing stēkō outside exō they sent apostellō word to pros him autos, calling kaleō for him autos. 32 And kai a crowd ochlos was sitting kathēmai around peri him autos, and kai they said legō to him autos, “ Look idou, · ho your sy mother mētēr and kai · ho your sy brothers adelphos are outside exō looking zēteō for you sy.” 33 And kai he responded apokrinomai to them autos, saying legō, “ Who tis is eimi · ho my egō mother mētēr and kai who are · ho my egō brothers adelphos?” 34 And kai looking periblepō around at those ho who were sitting kathēmai around peri him autos in a circle kyklōi, he said legō, “ Here ide are · ho my egō mother mētēr and kai · ho my egō brothers adelphos! 35 For gar whoever hos does poieō the ho will thelēma of ho God theos, this houtos one is eimi my egō brother adelphos and kai my sister adelphē and kai my mother mētēr.”

Mounce Reverse-Interlinear New Testament (MOUNCE)

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Mark 3 New International Version (NIV)

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

Crowds Follow Jesus

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.

Jesus Appoints the Twelve

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law

20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”

22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”

23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”


  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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