Corrupt Priests

“And now, O (A)priests, this commandment is for you.
(B)If you will not hear,
And if you will not take it to heart,
To give glory to My name,”
Says the Lord of hosts,
“I will send a curse upon you,
And I will curse your blessings.
Yes, I have cursed them (C)already,
Because you do not take it to heart.

“Behold, I will rebuke your descendants
And spread (D)refuse on your faces,
The refuse of your solemn feasts;
And one will (E)take you away [a]with it.
Then you shall know that I have sent this commandment to you,
That My covenant with Levi may continue,”
Says the Lord of hosts.
“My(F) covenant was with him, one of life and peace,
And I gave them to him (G)that he might fear Me;
So he feared Me
And was reverent before My name.
(H)The[b] law of truth was in his mouth,
And [c]injustice was not found on his lips.
He walked with Me in peace and equity,
And (I)turned many away from iniquity.

“For(J) the lips of a priest should keep knowledge,
And people should seek the law from his mouth;
(K)For he is the messenger of the Lord of hosts.
But you have departed from the way;
You (L)have caused many to stumble at the law.
(M)You have corrupted the covenant of Levi,”
Says the Lord of hosts.
“Therefore (N)I also have made you contemptible and base
Before all the people,
Because you have not kept My ways
But have shown (O)partiality in the law.”

Treachery of Infidelity

10 (P)Have we not all one Father?
(Q)Has not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers?
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has (R)profaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god.
12 May the Lord cut off from the tents of Jacob
The man who does this, being [d]awake and aware,
Yet (S)who brings an offering to the Lord of hosts!

13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and (T)the wife of your youth,
With whom you have dealt treacherously;
(U)Yet she is your companion
And your wife by covenant.
15 But (V)did He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks (W)godly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth.

16 “For (X)the Lord God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the Lord of hosts.
“Therefore take heed to your spirit,
That you do not deal treacherously.”

17 (Y)You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?
In that you say,
(Z)“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”

Footnotes

  1. Malachi 2:3 Lit. to it
  2. Malachi 2:6 Or True instruction
  3. Malachi 2:6 Or unrighteousness
  4. Malachi 2:12 Talmud, Vg. teacher and student

You Have Made Many People Stumble

Chapter 2

And now, O priests,
    this commandment is for you.
If you refuse to listen to me
    and do not sincerely resolve
to give glory to my name,
    says the Lord of hosts,
I will send a curse on you,
    and I will turn your blessings into a curse.
Indeed, I have already done so
    because you have not heeded my warning.
I will deprive you of the shoulder
    and spread dung on your faces,
the dung of your offerings,
    and I will banish you from my presence.
Then you will know
    that I sent you this commandment
because I wish to maintain
    my covenant with Levi,
    says the Lord of hosts.
My covenant with him
    was one of life and peace,
    which I bestowed on him.
He revered me
    and held my name in awe.
The instruction he offered was true,
    and no dishonesty issued from his mouth.
He walked with me in integrity and uprightness,
    and he turned many away from a sinful life.
The lips of a priest should safeguard knowledge,
    and people should seek instruction from his mouth
    because he is the messenger of the Lord of hosts.
But you have turned aside from the way
    and caused many to stumble
    as the result of your instruction.
You have destroyed the covenant of Levi,
    says the Lord of hosts.
Therefore, I have made you despised and vile
    in the eyes of all the people,
inasmuch as you have disregarded my ways
    and have not been impartial
    in your interpretation of the law.

Profaned Marriage[a]

10 Do we all not have the one Father?
    Has not one God created us?
Why then do we break faith with one another,
    profaning the covenant of our ancestors?
11 Judah[b] has broken faith,
    and an abominable thing has been done
    in Israel and in Jerusalem.
By marrying the daughter of a foreign god,
    Judah has profaned the Lord’s beloved sanctuary.
12 May the Lord banish from the tents of Jacob
    any who do this,
and also deprive them of any witness or advocate
    or someone to present offerings to the Lord of hosts.

You Betray the Woman of Your Youth[c]

13 And this you are to do as well:
    you must cover the altar of the Lord
    with tears, with weeping and moaning,
because at present he refuses to consider your offering
    or to accept it with satisfaction from your hand.
14 If you ask the reason why,
    it is because the Lord stands as witness
    between you and the wife of your youth
with whom you have broken faith,
    even though she is your partner
    and your wife by a solemn covenant.
15 Did not the one God make her,
    both flesh and spirit?
And what does the one God require
    but God-given offspring?
Therefore, you must safeguard your own life,
    and let none of you be unfaithful
    to the wife of your youth.
16 For I hate divorce,
    says the Lord, the God of Israel,
as well as covering one’s garment with injustice,
    says the Lord of hosts.
Therefore, have respect for your own life,
    and do not be unfaithful.

God Will Come and Do Justice

17 You have wearied the Lord with your words.
    Yet you ask, “How have we wearied him?”
By asserting, “All who do evil
    are good in the eyes of the Lord;
    indeed, he delights in them.”
Or by asking,
    “Where is the God of justice?”

Footnotes

  1. Malachi 2:10 What importance does marriage any longer have in the setting of the covenant if it becomes the accepted thing to take an idolatrous wife or have ready recourse to divorce? The prophet is angered by these practices.
  2. Malachi 2:11 Judah: signifies here all who belong to the people of God. Centuries-long experience (beginning with Solomon: 1 Ki 11:4) had shown how dangerous marriages with foreign women were: these women, holding tightly to their various forms of worship, drew their husbands into them.
  3. Malachi 2:13 Like all the peoples of the time, Israel allowed a husband to repudiate his wife (Mt 24:1-4). The prophet is more demanding: in his eyes, marriage is a sacred bond that cannot be broken without going against the intention of the Creator (Gen 2:24). This passage leads toward the ideal that Jesus will propose (Mt 19:1-9).