Add parallel Print Page Options

Activities on the Sabbath

One Sabbath, as Jesus was going through the wheat fields, his disciples were picking the heads of wheat, rubbing them in their hands, and eating them. Some Pharisees said, “Why are you breaking the Sabbath law?”

Jesus replied, “Haven’t you read what David and his companions did when they were hungry? He broke the Law by going into God’s house and eating the bread of the presence, which only the priests can eat. He also gave some of the bread to his companions.” Then he said to them, “The Human One[a] is Lord of the Sabbath.”

On another Sabbath, Jesus entered a synagogue to teach. A man was there whose right hand was withered. The legal experts and the Pharisees were watching him closely to see if he would heal on the Sabbath. They were looking for a reason to bring charges against him. Jesus knew their thoughts, so he said to the man with the withered hand, “Get up and stand in front of everyone.” He got up and stood there. Jesus said to the legal experts and Pharisees, “Here’s a question for you: Is it legal on the Sabbath to do good or to do evil, to save life or to destroy it?” 10 Looking around at them all, he said to the man, “Stretch out your hand.” So he did and his hand was made healthy. 11 They were furious and began talking with each other about what to do to Jesus.

Jesus chooses apostles

12 During that time, Jesus went out to the mountain to pray, and he prayed to God all night long. 13 At daybreak, he called together his disciples. He chose twelve of them whom he called apostles: 14 Simon, whom he named Peter; his brother Andrew; James; John; Philip; Bartholomew; 15 Matthew; Thomas; James the son of Alphaeus; Simon, who was called a zealot; 16 Judas the son of James; and Judas Iscariot, who became a traitor.

Jesus’ popularity increases

17 Jesus came down from the mountain with them and stood on a large area of level ground. A great company of his disciples and a huge crowd of people from all around Judea and Jerusalem and the area around Tyre and Sidon joined him there. 18 They came to hear him and to be healed from their diseases, and those bothered by unclean spirits were healed. 19 The whole crowd wanted to touch him, because power was going out from him and he was healing everyone.

Happy people and doomed people

20 Jesus raised his eyes to his disciples and said:

“Happy are you who are poor,
    because God’s kingdom is yours.
21 Happy are you who hunger now,
    because you will be satisfied.
Happy are you who weep now,
    because you will laugh.

22 Happy are you when people hate you, reject you, insult you, and condemn your name as evil because of the Human One.[b] 23 Rejoice when that happens! Leap for joy because you have a great reward in heaven. Their ancestors did the same things to the prophets.

24 But how terrible for you who are rich,
    because you have already received your comfort.
25 How terrible for you who have plenty now,
    because you will be hungry.
How terrible for you who laugh now,
    because you will mourn and weep.
26 How terrible for you when all speak well of you.
    Their ancestors did the same things to the false prophets.

Behaving as God’s children

27 “But I say to you who are willing to hear: Love your enemies. Do good to those who hate you. 28 Bless those who curse you. Pray for those who mistreat you. 29 If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either. 30 Give to everyone who asks and don’t demand your things back from those who take them. 31 Treat people in the same way that you want them to treat you.

32 “If you love those who love you, why should you be commended? Even sinners love those who love them. 33 If you do good to those who do good to you, why should you be commended? Even sinners do that. 34 If you lend to those from whom you expect repayment, why should you be commended? Even sinners lend to sinners expecting to be paid back in full. 35 Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have a great reward. You will be acting the way children of the Most High act, for he is kind to ungrateful and wicked people. 36 Be compassionate just as your Father is compassionate.

37 “Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good portion—packed down, firmly shaken, and overflowing—will fall into your lap. The portion you give will determine the portion you receive in return.”

Avoiding self-deception

39 Jesus also told them a riddle. “A blind person can’t lead another blind person, right? Won’t they both fall into a ditch? 40 Disciples aren’t greater than their teacher, but whoever is fully prepared will be like their teacher. 41 Why do you see the splinter in your brother’s or sister’s eye but don’t notice the log in your own eye? 42 How can you say to your brother or sister, ‘Brother, Sister, let me take the splinter out of your eye,’ when you don’t see the log in your own eye? You deceive yourselves! First take the log out of your eye, and then you will see clearly to take the splinter out of your brother’s or sister’s eye.

43 “A good tree doesn’t produce bad fruit, nor does a bad tree produce good fruit. 44 Each tree is known by its own fruit. People don’t gather figs from thorny plants, nor do they pick grapes from prickly bushes. 45 A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self. The inner self overflows with words that are spoken.

46 “Why do you call me ‘Lord, Lord’ and don’t do what I say? 47 I’ll show what it’s like when someone comes to me, hears my words, and puts them into practice. 48 It’s like a person building a house by digging deep and laying the foundation on bedrock. When the flood came, the rising water smashed against that house, but the water couldn’t shake the house because it was well built. 49 But those who don’t put into practice what they hear are like a person who built a house without a foundation. The floodwater smashed against it and it collapsed instantly. It was completely destroyed.”

Footnotes

  1. Luke 6:5 Or Son of Man
  2. Luke 6:22 Or Son of Man

The Question about the Sabbath

One Sabbath[a] while Jesus[b] was going through some grain fields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them.(A) But some of the Pharisees said, “Why are you doing what is not lawful[c] on the Sabbath?”(B) Jesus answered, “Have you not read what David did when he and his companions were hungry?(C) How he entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?”(D) Then he said to them, “The Son of Man is lord of the Sabbath.”

The Man with a Withered Hand

On another Sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered.(E) The scribes and the Pharisees were watching him to see whether he would cure on the Sabbath, so that they might find grounds to bring an accusation against him. But he knew what they were thinking, and he said to the man who had the withered hand, “Come and stand in the middle.” He got up and stood there.(F) Then Jesus said to them, “I ask you, is it lawful to do good or to do harm on the Sabbath, to save life or to destroy it?” 10 After looking around at all of them, he said to him, “Stretch out your hand.” He did so, and his hand was restored. 11 But they were filled with fury and began discussing with one another what they might do to Jesus.

Jesus Chooses the Twelve Apostles

12 Now during those days he went out to the mountain to pray, and he spent the night in prayer to God.(G) 13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles:(H) 14 Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, 16 and Judas son of James, and Judas Iscariot, who became a traitor.(I)

Jesus Teaches and Heals

17 He came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon.(J) 18 They had come to hear him and to be healed of their diseases, and those who were troubled with unclean spirits were cured. 19 And everyone in the crowd was trying to touch him, for power came out from him and healed all of them.(K)

Blessings and Woes

20 Then he looked up at his disciples and said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
21 “Blessed are you who are hungry now,
    for you will be filled.
“Blessed are you who weep now,
    for you will laugh.(L)

22 “Blessed are you when people hate you and when they exclude you, revile you, and defame you[d] on account of the Son of Man.(M) 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets.(N)

24 “But woe to you who are rich,
    for you have received your consolation.(O)
25 “Woe to you who are full now,
    for you will be hungry.
“Woe to you who are laughing now,
    for you will mourn and weep.(P)

26 “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets.(Q)

Love for Enemies

27 “But I say to you who are listening: Love your enemies; do good to those who hate you;(R) 28 bless those who curse you; pray for those who mistreat you.(S) 29 If anyone strikes you on the cheek, offer the other also, and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who asks of you, and if anyone takes away what is yours, do not ask for it back again.(T) 31 Do to others as you would have them do to you.(U)

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you expect to receive payment, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 Instead, love your enemies, do good, and lend, expecting nothing in return.[e] Your reward will be great, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.(V) 36 Be merciful, just as your Father is merciful.

Judging Others

37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;(W) 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.”(X)

39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit?(Y) 40 A disciple is not above the teacher, but every disciple who is fully qualified will be like the teacher.(Z) 41 Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

A Tree and Its Fruit

43 “No good tree bears bad fruit, nor again does a bad tree bear good fruit;(AA) 44 for each tree is known by its own fruit. For people do not gather figs from thorns, nor do they pick grapes from a bramble bush.(AB) 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil, for it is out of the abundance of the heart that the mouth speaks.(AC)

The Two Foundations

46 “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?(AD) 47 I will show you what someone is like who comes to me, hears my words, and acts on them.(AE) 48 That one is like a man building a house who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it because it had been well built.[f] 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, it quickly collapsed, and great was the ruin of that house.”

Footnotes

  1. 6.1 Other ancient authorities read On the second first Sabbath
  2. 6.1 Gk he
  3. 6.2 Other ancient authorities add to do
  4. 6.22 Gk cast out your name as evil
  5. 6.35 Other ancient authorities read despairing of no one
  6. 6.48 Other ancient authorities read founded upon the rock