Jesus Before Pilate

23 (A)Then the whole company of them arose and brought him before Pilate. And they began to accuse him, saying, “We found this man (B)misleading our nation and (C)forbidding us to give tribute to (D)Caesar, and saying that he himself is Christ, (E)a king.” (F)And Pilate asked him, (G)“Are you the King of the Jews?” And he answered him, (H)“You have said so.” Then Pilate said to the chief priests and the crowds, (I)“I find no guilt in this man.” But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, (J)from Galilee even to this place.”

Jesus Before Herod

When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he belonged to (K)Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, (L)for he had long desired to see him, (M)because he had heard about him, and he was hoping (N)to see some sign done by him. So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers (O)treated him with contempt and (P)mocked him. Then, (Q)arraying him in splendid clothing, he sent him back to Pilate. 12 And (R)Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

13 Pilate then called together the chief priests and (S)the rulers and the people, 14 and said to them, “You brought me this man (T)as one who was misleading the people. And (U)after examining him before you, behold, I (V)did not find this man guilty of any of your charges against him. 15 Neither did Herod, for (W)he sent him back to us. Look, nothing deserving death has been done by him. 16 (X)I will therefore punish and release him.”[a]

Pilate Delivers Jesus to Be Crucified

18 (Y)But they all cried out together, (Z)“Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and (AA)for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? (AB)What evil has he done? (AC)I have found in him no guilt deserving death. (AD)I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison (AE)for insurrection and murder, for whom they asked, (AF)but he delivered Jesus over to their will.

The Crucifixion

26 (AG)And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were (AH)mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, (AI)the days are coming when they will say, (AJ)‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30 (AK)Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For (AL)if they do these things when (AM)the wood is green, what will happen (AN)when it is dry?”

32 (AO)Two others, who were criminals, were led away to be put to death with him. 33 (AP)And when they came to the place that is called The Skull, there they crucified him, and the criminals, (AQ)one on his right and one on his left. 34 And Jesus said, “Father, (AR)forgive them, (AS)for they know not what they do.”[b] And they cast lots (AT)to divide his garments. 35 And (AU)the people stood by, watching, (AV)but (AW)the rulers (AX)scoffed at him, saying, (AY)“He saved others; (AZ)let him save himself, (BA)if he is (BB)the Christ of God, (BC)his Chosen One!” 36 The soldiers also mocked him, coming up and (BD)offering him sour wine 37 and saying, (BE)“If you are (BF)the King of the Jews, save yourself!” 38 (BG)There was also an inscription over him,[c] “This is (BH)the King of the Jews.”

39 (BI)One of the criminals who were hanged (BJ)railed at him,[d] saying, “Are you not (BK)the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me (BL)when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in (BM)paradise.”

The Death of Jesus

44 (BN)It was now about the sixth hour,[e] and there was darkness over the whole land until the ninth hour,[f] 45 while the sun's light failed. And (BO)the curtain of the temple was torn in two. 46 Then Jesus, (BP)calling out with a loud voice, said, “Father, (BQ)into your hands I (BR)commit my spirit!” And having said this (BS)he breathed his last. 47 Now (BT)when the centurion saw what had taken place, (BU)he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home (BV)beating their breasts. 49 And all (BW)his acquaintances and (BX)the women who had followed him from Galilee (BY)stood at a distance watching these things.

Jesus Is Buried

50 (BZ)Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he (CA)was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and (CB)laid him in a tomb cut in stone, (CC)where no one had ever yet been laid. 54 It was the day of (CD)Preparation, and the Sabbath was beginning.[g] 55 (CE)The women (CF)who had come with him from Galilee followed and saw the tomb and how his body was laid. 56 Then they returned and (CG)prepared spices and ointments.

On the Sabbath they rested (CH)according to the commandment.

Footnotes

  1. Luke 23:16 Here, or after verse 19, some manuscripts add verse 17: Now he was obliged to release one man to them at the festival
  2. Luke 23:34 Some manuscripts omit the sentence And Jesus… what they do
  3. Luke 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew
  4. Luke 23:39 Or blasphemed him
  5. Luke 23:44 That is, noon
  6. Luke 23:44 That is, 3 p.m.
  7. Luke 23:54 Greek was dawning

Pilate

23 1-2 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

Pilate asked him, “Is this true that you’re ‘King of the Jews’?”

“Those are your words, not mine,” Jesus replied.

Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”

But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”

6-7 When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

8-10 Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

11-12 Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

13-16 Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”

18-20 At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

21 But they kept shouting back, “Crucify! Crucify him!”

22 He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”

23-25 But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Skull Hill

26-31 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”

32 Two others, both criminals, were taken along with him for execution.

33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.

34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”

Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”

36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”

38 Printed over him was a sign: this is the king of the jews.

39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”

40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”

42 Then he said, “Jesus, remember me when you enter your kingdom.”

43 He said, “Don’t worry, I will. Today you will join me in paradise.”

44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.

* * *

47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”

48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.

50-54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.

55-56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.

Jesus before Pilate

23 Then the whole assembly got up and brought Him before Pilate. They began to accuse Jesus, asserting, “We found this Man misleading and perverting our nation and forbidding us to pay taxes to Caesar, and claiming that He Himself is Christ (the Messiah, the Anointed), a King.”(A) So Pilate asked Him, “Are You the King of the Jews?” And He answered him, It is just as you say.” Then Pilate said to the chief priests and the crowds, “I find no guilt in this Man.” But they were insistent and said, “He stirs up the people [to rebel], teaching throughout Judea, starting from Galilee even as far as here [in Jerusalem].”

When Pilate heard it, he asked whether the man was a Galilean. And when he learned that He belonged to the jurisdiction of [a]Herod [Antipas, the tetrarch of Galilee], he sent Him to Herod, who was also in Jerusalem at that time.

Jesus before Herod

When Herod saw Jesus, he was exceedingly pleased. He had wanted to see Him for a long time because of what he had heard about Him, and was hoping to see some [miraculous] sign [even something spectacular] done by Him. And he questioned Him at some length, but Jesus made no reply.(B) 10 The chief priests and the scribes were standing there, continually accusing Him heatedly. 11 And Herod with his soldiers, after treating Him with contempt and mocking and ridiculing Him, dressed Him in a gorgeous robe and sent Him back to Pilate.(C) 12 Now that very day Herod and Pilate became friends with each other—before this they had been enemies.

Pilate Seeks Jesus’ Release

13 Pilate summoned the chief priests and the rulers and the people, 14 and said to them, “You brought this man before me as one who corrupts and incites the people to rebellion. After examining Him before you, I have found no guilt in this Man regarding the charges which you make against Him. 15 No, nor has Herod, for he sent Him back to us; and indeed, He has done nothing to deserve death. 16 Therefore I will punish Him [to teach Him a lesson] and release Him.” 17 [b][Now he was obligated to release to them one prisoner at the Feast.]

18 But they [loudly] shouted out all together, saying, “Away with this Man, and release Barabbas to us!”(D) 19 (He was one who had been thrown into prison for an insurrection that happened in the city, and for murder.) 20 Pilate addressed them again, wanting to release Jesus, 21 but they kept shouting out, “Crucify, crucify Him!” 22 A third time he said to them, “Why, what wrong has He done? I have found no guilt [no crime, no offense] in Him demanding death; therefore I will punish Him [to teach Him a lesson] and release Him.” 23 But they were insistent and unrelenting, demanding with loud voices that Jesus be crucified. And their voices began to prevail and accomplish their purpose. 24 Pilate pronounced sentence that their demand be granted. 25 And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he handed over Jesus to their will.

Simon Bears the Cross

26 When they led Him away, they seized a man, [c]Simon of [d]Cyrene, who was coming in [to the city] from the country, and [e]placed on him the cross to carry behind Jesus.(E)

27 Following Him was a large crowd of the people, including women who were mourning and wailing for Him. 28 But Jesus, turning toward them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that have not given birth, and the breasts that have never nursed.’ 30 Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’(F) 31 [f]For if they do these things when the tree is green, what will happen when it is dry?”

32 Two others also, who were criminals, were being led away to be executed with Him.(G)

The Crucifixion

33 When they came to the place called [g]The Skull, there they crucified Him and the criminals, one on the right and one on the left.(H) 34 [h]And Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His clothes among themselves.(I) 35 Now the people stood by, watching; but even the rulers ridiculed and sneered at Him, saying, “He saved others [from death]; let Him save Himself if He is the Christ (the Messiah, the Anointed) of God, His Chosen One.” 36 The soldiers also mocked Him, coming up to Him and [cruelly] offering Him sour wine,(J) 37 and sarcastically saying, “If you are [really] the King of the Jews, save Yourself [from death]!” 38 Now there was also an inscription above Him: “THIS IS THE KING OF THE JEWS.”

39 One of the criminals who had been hanged [on a cross beside Him] kept hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us [from death]!” 40 But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation? 41 We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.” 42 And he was saying, “Jesus, [please] remember me when You come into Your kingdom!” 43 Jesus said to him, “I assure you and most solemnly say to you, today you will be with Me in [i]Paradise.”(K)

44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.),(L) 45 because the sun was [j]obscured; and the veil [of the Holy of Holies] of the temple was [k]torn in two [from top to bottom].(M) 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last.(N) 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

Jesus Is Buried

50 A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man(O) 51 (he had not consented to the Council’s plan and action) a man from Arimathea, a city of the Jews, who was waiting for and expecting the kingdom of God; 52 this man went to Pilate and asked for the body of Jesus. 53 And [after receiving permission] he took it down and wrapped it in a linen [burial] cloth and laid Him in a tomb cut into the rock, where no one had yet been laid. 54 It was the day of preparation [for the Sabbath], and the Sabbath was dawning. 55 Now the women who had come with Him from Galilee followed [closely], and saw the tomb and how His body was laid. 56 Then they went back and prepared spices and ointments and sweet-smelling herbs.

And on the Sabbath they rested in accordance with the commandment [forbidding work].(P)

Footnotes

  1. Luke 23:7 See note Matt 22:17.
  2. Luke 23:17 Most early mss do not contain this verse.
  3. Luke 23:26 The father of Alexander and Rufus, disciples in Rome.
  4. Luke 23:26 A port city in north Africa.
  5. Luke 23:26 The crossbeam was usually placed on the nape of the neck like a yoke.
  6. Luke 23:31 A proverb meaning if the innocent has to suffer what will happen to the guilty.
  7. Luke 23:33 Latin: Calvarius; or Calvary; Aram: Golgotha; Greek: Kranion.
  8. Luke 23:34 Some early mss do not contain the words “And Jesus was saying...doing.”
  9. Luke 23:43 I.e. possibly the third heaven, the special place or “garden” (Gen 2:8-10) between death and resurrection.
  10. Luke 23:45 Lit failing. The language that Luke uses is found elsewhere in Greek literature to describe an eclipse.
  11. Luke 23:45 The tearing of the veil established the institution of a new, direct way of communication between God and mankind. The sacrificial death of Christ nullified the need for priestly intervention between God and man, and abolished the need for animal sacrifice.