14 But (A)the ruler of the synagogue, indignant because Jesus (B)had healed on the Sabbath, said to the people, (C)“There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.”

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(A)Six days you shall labor, and do all your work,

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14 (A)Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 (B)So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not (C)from God, (D)for he does not keep the Sabbath.” But others said, (E)“How can a man who is a sinner do such signs?” And (F)there was a division among them.

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But when the Pharisees saw it, they said to him, (A)“Look, your disciples are doing (B)what is not lawful to do on the Sabbath.”

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15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews (A)were persecuting Jesus, (B)because he was doing these things on the Sabbath.

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And the scribes and the Pharisees (A)watched him, to see whether he would heal on the Sabbath, (B)so that they might find a reason to accuse him.

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And Jesus responded to (A)the lawyers and Pharisees, saying, (B)“Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, (C)“Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” (D)And they could not reply to these things.

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Footnotes

  1. Luke 14:5 Some manuscripts a donkey

41 (A)And there came a man named Jairus, who was (B)a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house,

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22 (A)Then came one of (B)the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet

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For I bear them witness that (A)they have a zeal for God, (B)but not according to knowledge.

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17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

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(A)Crispus, the ruler of the synagogue, believed in the Lord, together (B)with his entire household. And many of the Corinthians hearing Paul believed and were baptized.

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15 After (A)the reading from (B)the Law and the Prophets, (C)the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any (D)word of encouragement for the people, say it.”

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11 But they were filled with (A)fury and discussed with one another what they might do to Jesus.

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And (A)they watched Jesus,[a] to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, “Come here.” And he said to them, (B)“Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he (C)looked around at them with anger, grieved at (D)their hardness of heart, and said to the man, “Stretch out your hand.” (E)He stretched it out, and his hand was restored. (F)The Pharisees went out and immediately (G)held counsel with (H)the Herodians against him, how to destroy him.

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Footnotes

  1. Mark 3:2 Greek him

10 And a man was there with a withered hand. And they asked him, (A)“Is it lawful to heal on the Sabbath?”—(B)so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, (C)if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 (D)Of how much more value is a man than a sheep! So (E)it is lawful to do good on the Sabbath.”

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12 Moreover, I gave them (A)my Sabbaths, as a sign between me and them, (B)that they might know that I am the Lord who sanctifies them.

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The Sabbath

(A)“Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places.

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12 (A)“Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

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