Luke 1
King James Version
1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
4 That thou mightest know the certainty of those things, wherein thou hast been instructed.
5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
8 And it came to pass, that while he executed the priest's office before God in the order of his course,
9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
10 And the whole multitude of the people were praying without at the time of incense.
11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
12 And when Zacharias saw him, he was troubled, and fear fell upon him.
13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
16 And many of the children of Israel shall he turn to the Lord their God.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,
25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.
38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
40 And entered into the house of Zacharias, and saluted Elisabeth.
41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
43 And whence is this to me, that the mother of my Lord should come to me?
44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
46 And Mary said, My soul doth magnify the Lord,
47 And my spirit hath rejoiced in God my Saviour.
48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
49 For he that is mighty hath done to me great things; and holy is his name.
50 And his mercy is on them that fear him from generation to generation.
51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
52 He hath put down the mighty from their seats, and exalted them of low degree.
53 He hath filled the hungry with good things; and the rich he hath sent empty away.
54 He hath helped his servant Israel, in remembrance of his mercy;
55 As he spake to our fathers, to Abraham, and to his seed for ever.
56 And Mary abode with her about three months, and returned to her own house.
57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
60 And his mother answered and said, Not so; but he shall be called John.
61 And they said unto her, There is none of thy kindred that is called by this name.
62 And they made signs to his father, how he would have him called.
63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
69 And hath raised up an horn of salvation for us in the house of his servant David;
70 As he spake by the mouth of his holy prophets, which have been since the world began:
71 That we should be saved from our enemies, and from the hand of all that hate us;
72 To perform the mercy promised to our fathers, and to remember his holy covenant;
73 The oath which he sware to our father Abraham,
74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
75 In holiness and righteousness before him, all the days of our life.
76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
77 To give knowledge of salvation unto his people by the remission of their sins,
78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luke 1
New American Bible (Revised Edition)
I. The Prologue[a]
Chapter 1
1 Since many have undertaken to compile a narrative of the events that have been fulfilled among us,(A) 2 just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us,(B) 3 I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, 4 so that you may realize the certainty of the teachings you have received.
II. The Infancy Narrative[b]
Announcement of the Birth of John. 5 In the days of Herod, King of Judea,[c] there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth.(C) 6 Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. 7 But they had no child,[d] because Elizabeth was barren and both were advanced in years.(D) 8 Once when he was serving as priest in his division’s turn before God, 9 according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense.(E) 10 Then, when the whole assembly of the people was praying outside at the hour of the incense offering, 11 the angel of the Lord appeared to him, standing at the right of the altar of incense. 12 Zechariah was troubled by what he saw, and fear came upon him. 13 But the angel said to him, “Do not be afraid,[e] Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John.(F) 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of [the] Lord. He will drink neither wine nor strong drink.[f] He will be filled with the holy Spirit even from his mother’s womb,(G) 16 and he will turn many of the children of Israel to the Lord their God. 17 He will go before him in the spirit and power of Elijah[g] to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.”(H) 18 Then Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel said to him in reply, “I am Gabriel,[h] who stand before God. I was sent to speak to you and to announce to you this good news.(I) 20 But now you will be speechless and unable to talk[i] until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.”(J)
21 Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. 22 But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He was gesturing to them but remained mute. 23 Then, when his days of ministry were completed, he went home. 24 After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, 25 “So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.”(K)
Announcement of the Birth of Jesus.[j] 26 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, 27 to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.(L) 28 And coming to her, he said, “Hail, favored one! The Lord is with you.”(M) 29 But she was greatly troubled at what was said and pondered what sort of greeting this might be. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 (N)Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 32 (O)He will be great and will be called Son of the Most High,[k] and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end.”(P) 34 But Mary said to the angel, “How can this be, since I have no relations with a man?”[l] 35 And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.(Q) 36 And behold, Elizabeth, your relative, has also conceived[m] a son in her old age, and this is the sixth month for her who was called barren; 37 for nothing will be impossible for God.”(R) 38 Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.
Mary Visits Elizabeth. 39 During those days Mary set out and traveled to the hill country in haste to a town of Judah, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit,(S) 42 cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.(T) 43 And how does this happen to me, that the mother of my Lord[n] should come to me? 44 For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. 45 Blessed are you who believed[o] that what was spoken to you by the Lord would be fulfilled.”(U)
The Canticle of Mary. 46 (V)And Mary said:[p]
“My soul proclaims the greatness of the Lord;(W)
47 my spirit rejoices in God my savior.(X)
48 For he has looked upon his handmaid’s lowliness;
behold, from now on will all ages call me blessed.(Y)
49 The Mighty One has done great things for me,
and holy is his name.(Z)
50 His mercy is from age to age
to those who fear him.(AA)
51 He has shown might with his arm,
dispersed the arrogant of mind and heart.(AB)
52 He has thrown down the rulers from their thrones
but lifted up the lowly.(AC)
53 The hungry he has filled with good things;
the rich he has sent away empty.(AD)
54 He has helped Israel his servant,
remembering his mercy,(AE)
55 according to his promise to our fathers,
to Abraham and to his descendants forever.”(AF)
56 Mary remained with her about three months and then returned to her home.
The Birth of John.[q] 57 When the time arrived for Elizabeth to have her child she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her.(AG) 59 [r]When they came on the eighth day to circumcise(AH) the child, they were going to call him Zechariah after his father, 60 but his mother said in reply, “No. He will be called John.”(AI) 61 But they answered her, “There is no one among your relatives who has this name.” 62 So they made signs, asking his father what he wished him to be called. 63 He asked for a tablet and wrote, “John is his name,” and all were amazed. 64 Immediately his mouth was opened, his tongue freed, and he spoke blessing God.(AJ) 65 Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. 66 All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.
The Canticle of Zechariah. 67 Then Zechariah his father, filled with the holy Spirit, prophesied, saying:
68 [s]“Blessed be the Lord, the God of Israel,
for he has visited and brought redemption to his people.(AK)
69 [t]He has raised up a horn for our salvation
within the house of David his servant,(AL)
70 even as he promised through the mouth of his holy prophets from of old:
71 salvation from our enemies and from the hand of all who hate us,(AM)
72 to show mercy to our fathers(AN)
and to be mindful of his holy covenant(AO)
73 and of the oath he swore to Abraham our father,(AP)
and to grant us that, 74 rescued from the hand of enemies,
without fear we might worship him 75 in holiness and righteousness
before him all our days.(AQ)
76 And you, child, will be called prophet of the Most High,
for you will go before the Lord[u] to prepare his ways,(AR)
77 to give his people knowledge of salvation
through the forgiveness of their sins,
78 because of the tender mercy of our God(AS)
by which the daybreak from on high[v] will visit us(AT)
79 to shine on those who sit in darkness and death’s shadow,
to guide our feet into the path of peace.”
80 The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.(AU)
Footnotes
- 1:1–4 The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. Making use of a formal, literary construction and vocabulary, the author writes the prologue in imitation of Hellenistic Greek writers and, in so doing, relates his story about Jesus to contemporaneous Greek and Roman literature. Luke is not only interested in the words and deeds of Jesus, but also in the larger context of the birth, ministry, death, and resurrection of Jesus as the fulfillment of the promises of God in the Old Testament. As a second- or third-generation Christian, Luke acknowledges his debt to earlier eyewitnesses and ministers of the word, but claims that his contribution to this developing tradition is a complete and accurate account, told in an orderly manner, and intended to provide Theophilus (“friend of God,” literally) and other readers with certainty about earlier teachings they have received.
- 1:5–2:52 Like the Gospel according to Matthew, this gospel opens with an infancy narrative, a collection of stories about the birth and childhood of Jesus. The narrative uses early Christian traditions about the birth of Jesus, traditions about the birth and circumcision of John the Baptist, and canticles such as the Magnificat (Lk 1:46–55) and Benedictus (Lk 1:67–79), composed of phrases drawn from the Greek Old Testament. It is largely, however, the composition of Luke who writes in imitation of Old Testament birth stories, combining historical and legendary details, literary ornamentation and interpretation of scripture, to answer in advance the question, “Who is Jesus Christ?” The focus of the narrative, therefore, is primarily christological. In this section Luke announces many of the themes that will become prominent in the rest of the gospel: the centrality of Jerusalem and the temple, the journey motif, the universality of salvation, joy and peace, concern for the lowly, the importance of women, the presentation of Jesus as savior, Spirit-guided revelation and prophecy, and the fulfillment of Old Testament promises. The account presents parallel scenes (diptychs) of angelic announcements of the birth of John the Baptist and of Jesus, and of the birth, circumcision, and presentation of John and Jesus. In this parallelism, the ascendency of Jesus over John is stressed: John is prophet of the Most High (Lk 1:76); Jesus is Son of the Most High (Lk 1:32). John is great in the sight of the Lord (Lk 1:15); Jesus will be Great (a LXX attribute, used absolutely, of God) (Lk 1:32). John will go before the Lord (Lk 1:16–17); Jesus will be Lord (Lk 1:43; 2:11).
- 1:5 In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. Here and in Lk 3:1–2 he connects his narrative with events in Palestinian history; in Lk 2:1–2 and Lk 3:1 he casts the Jesus story in the light of events of Roman history. Herod the Great, the son of the Idumean Antipater, was declared “King of Judea” by the Roman Senate in 40 B.C., but became the undisputed ruler of Palestine only in 37 B.C. He continued as king until his death in 4 B.C. Priestly division of Abijah: a reference to the eighth of the twenty-four divisions of priests who, for a week at a time, twice a year, served in the Jerusalem temple.
- 1:7 They had no child: though childlessness was looked upon in contemporaneous Judaism as a curse or punishment for sin, it is intended here to present Elizabeth in a situation similar to that of some of the great mothers of important Old Testament figures: Sarah (Gn 15:3; 16:1); Rebekah (Gn 25:21); Rachel (Gn 29:31; 30:1); the mother of Samson and wife of Manoah (Jgs 13:2–3); Hannah (1 Sm 1:2).
- 1:13 Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). You shall name him John: the name means “Yahweh has shown favor,” an indication of John’s role in salvation history.
- 1:15 He will drink neither wine nor strong drink: like Samson (Jgs 13:4–5) and Samuel (1 Sm 1:11 LXX and 4QSama), John is to be consecrated by Nazirite vow and set apart for the Lord’s service.
- 1:17 He will go before him in the spirit and power of Elijah: John is to be the messenger sent before Yahweh, as described in Mal 3:1–2. He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before “the great and terrible day of the Lord comes.”
- 1:19 I am Gabriel: “the angel of the Lord” is identified as Gabriel, the angel who in Dn 9:20–25 announces the seventy weeks of years and the coming of an anointed one, a prince. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus.
- 1:20 You will be speechless and unable to talk: Zechariah’s becoming mute is the sign given in response to his question in v 18. When Mary asks a similar question in Lk 1:34, unlike Zechariah who was punished for his doubt, she, in spite of her doubt, is praised and reassured (Lk 1:35–37).
- 1:26–38 The announcement to Mary of the birth of Jesus is parallel to the announcement to Zechariah of the birth of John. In both the angel Gabriel appears to the parent who is troubled by the vision (Lk 1:11–12, 26–29) and then told by the angel not to fear (Lk 1:13, 30). After the announcement is made (Lk 1:14–17, 31–33) the parent objects (Lk 1:18, 34) and a sign is given to confirm the announcement (Lk 1:20, 36). The particular focus of the announcement of the birth of Jesus is on his identity as Son of David (Lk 1:32–33) and Son of God (Lk 1:32, 35).
- 1:32 Son of the Most High: cf. Lk 1:76 where John is described as “prophet of the Most High.” “Most High” is a title for God commonly used by Luke (Lk 1:35, 76; 6:35; 8:28; Acts 7:48; 16:17).
- 1:34 Mary’s questioning response is a denial of sexual relations and is used by Luke to lead to the angel’s declaration about the Spirit’s role in the conception of this child (Lk 1:35). According to Luke, the virginal conception of Jesus takes place through the holy Spirit, the power of God, and therefore Jesus has a unique relationship to Yahweh: he is Son of God.
- 1:36–37 The sign given to Mary in confirmation of the angel’s announcement to her is the pregnancy of her aged relative Elizabeth. If a woman past the childbearing age could become pregnant, why, the angel implies, should there be doubt about Mary’s pregnancy, for nothing will be impossible for God.
- 1:43 Even before his birth, Jesus is identified in Luke as the Lord.
- 1:45 Blessed are you who believed: Luke portrays Mary as a believer whose faith stands in contrast to the disbelief of Zechariah (Lk 1:20). Mary’s role as believer in the infancy narrative should be seen in connection with the explicit mention of her presence among “those who believed” after the resurrection at the beginning of the Acts of the Apostles (Acts 1:14).
- 1:46–55 Although Mary is praised for being the mother of the Lord and because of her belief, she reacts as the servant in a psalm of praise, the Magnificat. Because there is no specific connection of the canticle to the context of Mary’s pregnancy and her visit to Elizabeth, the Magnificat (with the possible exception of v 48) may have been a Jewish Christian hymn that Luke found appropriate at this point in his story. Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for God’s favor; the reversal of human fortunes; the fulfillment of Old Testament promises. The loose connection between the hymn and the context is further seen in the fact that a few Old Latin manuscripts identify the speaker of the hymn as Elizabeth, even though the overwhelming textual evidence makes Mary the speaker.
- 1:57–66 The birth and circumcision of John above all emphasize John’s incorporation into the people of Israel by the sign of the covenant (Gn 17:1–12). The narrative of John’s circumcision also prepares the way for the subsequent description of the circumcision of Jesus in Lk 2:21. At the beginning of his two-volume work Luke shows those who play crucial roles in the inauguration of Christianity to be wholly a part of the people of Israel. At the end of the Acts of the Apostles (Acts 21:20; 22:3; 23:6–9; 24:14–16; 26:2–8, 22–23) he will argue that Christianity is the direct descendant of Pharisaic Judaism.
- 1:59 The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). The naming of the child John and Zechariah’s recovery from his loss of speech should be understood as fulfilling the angel’s announcement to Zechariah in Lk 1:13, 20.
- 1:68–79 Like the canticle of Mary (Lk 1:46–55) the canticle of Zechariah is only loosely connected with its context. Apart from Lk 1:76–77, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. Again like Mary’s canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:76–77 to give Zechariah’s reply to the question asked in Lk 1:66.
- 1:69 A horn for our salvation: the horn is a common Old Testament figure for strength (Ps 18:3; 75:5–6; 89:18; 112:9; 148:14). This description is applied to God in Ps 18:3 and is here transferred to Jesus. The connection of the phrase with the house of David gives the title messianic overtones and may indicate an allusion to a phrase in Hannah’s song of praise (1 Sm 2:10), “the horn of his anointed.”
- 1:76 You will go before the Lord: here the Lord is most likely a reference to Jesus (contrast Lk 1:15–17 where Yahweh is meant) and John is presented as the precursor of Jesus.
- 1:78 The daybreak from on high: three times in the LXX (Jer 23:5; Zec 3:8; 6:12), the Greek word used here for daybreak translates the Hebrew word for “scion, branch,” an Old Testament messianic title.
Luca 1
Nuova Riveduta 2006
Introduzione(A)
1 (B)Poiché molti hanno intrapreso a ordinare una narrazione dei fatti che hanno avuto compimento in mezzo a noi, 2 come ce li hanno tramandati quelli che da principio ne furono testimoni oculari e che divennero ministri della Parola, 3 è parso bene anche a me, dopo essermi accuratamente informato di ogni cosa dall’origine, di scrivertene per ordine, eccellentissimo Teofilo[a], 4 perché tu riconosca la certezza delle cose che ti sono state insegnate.
Annuncio della nascita di Giovanni il battista
5 (C)Al tempo di Erode, re della Giudea, c’era un sacerdote di nome Zaccaria, del turno di Abiia; sua moglie era discendente di Aaronne e si chiamava Elisabetta. 6 Erano entrambi giusti davanti a Dio, osservando in modo irreprensibile tutti i comandamenti e i precetti del Signore. 7 Essi non avevano figli, perché Elisabetta era sterile, ed erano tutti e due in età avanzata.
8 Mentre Zaccaria esercitava il sacerdozio davanti a Dio nell’ordine del suo turno, 9 secondo la consuetudine del sacerdozio, gli toccò in sorte di entrare nel tempio del Signore per offrirvi il profumo; 10 e tutta la moltitudine del popolo stava fuori in preghiera nell’ora del profumo. 11 E gli apparve un angelo del Signore, in piedi alla destra dell’altare dei profumi. 12 Zaccaria, vedendolo, fu turbato e preso da spavento. 13 Ma l’angelo gli disse: «Non temere, Zaccaria, perché la tua preghiera è stata esaudita; tua moglie Elisabetta ti partorirà un figlio, e tu gli porrai nome Giovanni. 14 Tu ne avrai gioia ed esultanza, e molti si rallegreranno per la sua nascita. 15 Perché sarà grande davanti al Signore. Non berrà né vino né bevande alcoliche, e sarà pieno di Spirito Santo fin dal grembo di sua madre. 16 Ricondurrà molti dei figli d’Israele al Signore, loro Dio; 17 andrà davanti a lui con lo spirito e la potenza di Elia, per volgere i cuori dei padri ai figli[b] e i ribelli alla saggezza dei giusti, per preparare al Signore un popolo ben disposto». 18 E Zaccaria disse all’angelo: «Da che cosa conoscerò questo? Perché io sono vecchio e mia moglie è in età avanzata». 19 L’angelo gli rispose: «Io sono Gabriele che sto davanti a Dio, e sono stato mandato a parlarti e ad annunciarti queste liete notizie. 20 Ecco, tu sarai muto, e non potrai parlare fino al giorno che queste cose avverranno, perché non hai creduto alle mie parole che si adempiranno a loro tempo».
21 Il popolo intanto stava aspettando Zaccaria e si meravigliava del suo indugiare nel tempio. 22 Ma quando fu uscito, non poteva parlare loro, e capirono che aveva avuto una visione nel tempio; ed egli faceva loro dei segni e restava muto.
23 Quando furono compiuti i giorni del suo servizio, egli se ne andò a casa sua. 24 Dopo quei giorni, sua moglie Elisabetta rimase incinta; e si tenne nascosta per cinque mesi, dicendo: 25 «Ecco quanto ha fatto per me il Signore, nei giorni in cui mi ha rivolto il suo sguardo per cancellare la mia vergogna in mezzo agli uomini».
Annuncio della nascita di Gesù Cristo
26 (D)Al sesto mese, l’angelo Gabriele fu mandato da Dio in una città di Galilea, chiamata Nazaret, 27 a una vergine fidanzata a un uomo chiamato Giuseppe, della casa di Davide; e il nome della vergine era Maria. 28 E quando [l’angelo] fu entrato da lei, disse: «Ti saluto, o favorita dalla grazia; il Signore è con te [, benedetta sei tu fra le donne]». 29 Ella [, vedutolo,] fu turbata a queste parole, e si domandava che cosa volesse dire un tale saluto. 30 L’angelo le disse: «Non temere, Maria, perché hai trovato grazia presso Dio. 31 Ecco, tu concepirai e partorirai un figlio, e gli porrai nome Gesù. 32 Questi sarà grande e sarà chiamato Figlio dell’Altissimo, e il Signore Dio gli darà il trono di Davide, suo padre. 33 Egli regnerà sulla casa di Giacobbe in eterno e il suo regno non avrà mai fine». 34 Maria disse all’angelo: «Come avverrà questo, dal momento che non conosco uomo?» 35 L’angelo le rispose: «Lo Spirito Santo verrà su di te e la potenza dell’Altissimo ti coprirà dell’ombra sua; perciò, anche colui che nascerà[c] sarà chiamato Santo, Figlio di Dio[d]. 36 Ecco, Elisabetta, tua parente, ha concepito anche lei un figlio nella sua vecchiaia, e questo è il sesto mese per lei, che era chiamata sterile; 37 poiché nessuna parola di Dio rimarrà inefficace[e]». 38 Maria disse: «Ecco, io sono la serva del Signore; mi sia fatto secondo la tua parola». E l’angelo partì da lei.
Visita di Maria a Elisabetta
39 In quei giorni Maria si alzò e andò in fretta nella regione montuosa, in una città di Giuda, 40 ed entrò in casa di Zaccaria e salutò Elisabetta. 41 Appena Elisabetta udì il saluto di Maria, il bambino le balzò nel grembo; ed Elisabetta fu piena di Spirito Santo, 42 e ad alta voce esclamò: «Benedetta sei tu fra le donne e benedetto è il frutto del tuo seno! 43 Come mai mi è dato che la madre del mio Signore venga da me? 44 Poiché ecco, non appena la voce del tuo saluto mi è giunta agli orecchi, per la gioia il bambino mi è balzato nel grembo. 45 Beata è colei che ha creduto che quanto le è stato detto da parte del Signore avrà compimento».
Cantico di Maria
46 (E)E Maria disse:
«L’anima mia magnifica il Signore,
47 e lo spirito mio esulta in Dio, mio Salvatore,
48 perché egli ha guardato alla bassezza della sua serva. Da ora in poi tutte le generazioni mi chiameranno beata,
49 perché grandi cose mi ha fatte il Potente. Santo è il suo nome,
50 e la sua misericordia si estende di generazione in generazione su quelli che lo temono.
51 Egli ha operato potentemente con il suo braccio: ha disperso quelli che erano superbi nei pensieri del loro cuore,
52 ha detronizzato i potenti e ha innalzato gli umili,
53 ha colmato di beni gli affamati[f] e ha rimandato a mani vuote i ricchi.
54 Ha soccorso Israele, suo servitore, ricordandosi della misericordia[g],
55 di cui aveva parlato ai nostri padri, verso Abraamo e verso la sua discendenza per sempre».
56 Maria rimase con Elisabetta circa tre mesi; poi se ne tornò a casa sua.
Nascita di Giovanni il battista
57 (F)Compiutosi per lei il tempo del parto, Elisabetta diede alla luce un figlio. 58 I suoi vicini e i parenti udirono che il Signore le aveva usato grande misericordia, e se ne rallegravano con lei. 59 L’ottavo giorno vennero a circoncidere il bambino, e lo chiamavano Zaccaria dal nome di suo padre. 60 Allora sua madre intervenne e disse: «No, sarà invece chiamato Giovanni». 61 Ed essi le dissero: «Non c’è nessuno della tua parentela[h] che porti questo nome». 62 E con cenni domandavano al padre come voleva che fosse chiamato. 63 Egli, chiesta una tavoletta, scrisse così: «Il suo nome è Giovanni». E tutti si meravigliarono. 64 In quell’istante la sua bocca fu aperta e la sua lingua sciolta, ed egli parlava, benedicendo Dio. 65 E tutti i loro vicini furono presi da timore; e tutte queste cose si divulgavano per tutta la regione montuosa della Giudea. 66 Tutti quelli che le udirono le serbarono nel loro cuore e dicevano: «Che sarà mai questo bambino?», perché la mano del Signore[i] era con lui.
Cantico di Zaccaria
67 (G)Zaccaria, suo padre, fu pieno di Spirito Santo e profetizzò, dicendo:
68 «Benedetto sia il Signore, il Dio d’Israele, perché ha visitato e riscattato il suo popolo,
69 e ci ha suscitato un potente Salvatore[j] nella casa di Davide, suo servo,
70 come aveva promesso da tempo per bocca dei suoi santi profeti;
71 uno che ci salverà[k] dai nostri nemici e dalle mani di tutti quelli che ci odiano,
72 per usare così misericordia verso i nostri padri e ricordarsi del suo santo patto,
73 del giuramento che fece ad Abraamo nostro padre,
74 per concederci, liberati dalla mano dei [nostri] nemici, di poterlo servire senza paura,
75 in santità e giustizia, alla sua presenza, per tutti i nostri giorni[l].
76 E tu, bambino, sarai chiamato profeta dell’Altissimo, perché andrai davanti al Signore[m] per preparare le sue vie,
77 per dare al suo popolo conoscenza della salvezza mediante il perdono dei loro peccati,
78 grazie ai sentimenti di misericordia del nostro Dio; per i quali l’Aurora dall’alto ci visiterà[n]
79 per risplendere su quelli che giacciono in tenebre e in ombra di morte, per guidare i nostri passi verso la via della pace».
80 Or il bambino cresceva e si fortificava nello spirito; e stette nei deserti fino al giorno in cui doveva manifestarsi a Israele.
Footnotes
- Luca 1:3 Teofilo, al quale Luca dedica il suo Vangelo e gli Atti (vd. At 1:1), è un personaggio che ci è completamente sconosciuto.
- Luca 1:17 +Ml 4:6.
- Luca 1:35 TR che nascerà da te.
- Luca 1:35 Colui che nascerà sarà chiamato Santo, Figlio di Dio, altri traducono: il santo che nascerà sarà chiamato Figlio di Dio, oppure: colui che nascerà sarà santo; sarà chiamato Figlio di Dio.
- Luca 1:37 Nessuna parola di Dio rimarrà inefficace, altri traducono: niente è impossibile a Dio (vd. Ge 18:14).
- Luca 1:53 +Sl 107:9.
- Luca 1:54 +Sl 98:3.
- Luca 1:61 TR e M nella tua parentela.
- Luca 1:66 TR e M E la mano del Signore…
- Luca 1:69 Un potente Salvatore, lett. corno di salvezza. È un’immagine comune, in ebr., tratta dal corno del toro (cfr. 1 S 2:10), e che dà l’idea di potenza vittoriosa.
- Luca 1:71 Uno che ci salverà, lett. una salvezza.
- Luca 1:75 TR e M alla sua presenza, tutti i giorni della nostra vita.
- Luca 1:76 TR e M davanti alla faccia del Signore.
- Luca 1:78 TR e M ci ha visitato.
Luke 1
New King James Version
Dedication to Theophilus
1 Inasmuch as many have taken in hand to set in order a narrative of those (A)things which [a]have been fulfilled among us, 2 just as those who (B)from the beginning were (C)eyewitnesses and ministers of the word (D)delivered them to us, 3 it seemed good to me also, having [b]had perfect understanding of all things from the very first, to write to you an orderly account, (E)most excellent Theophilus, 4 (F)that you may know the certainty of those things in which you were instructed.
John’s Birth Announced to Zacharias
5 There was (G)in the days of Herod, the king of Judea, a certain priest named Zacharias, (H)of the division of (I)Abijah. His (J)wife was of the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 But they had no child, because Elizabeth was barren, and they were both well advanced in years.
8 So it was, that while he was serving as priest before God in the order of his division, 9 according to the custom of the priesthood, [c]his lot fell (K)to burn incense when he went into the temple of the Lord. 10 (L)And the whole multitude of the people was praying outside at the hour of incense. 11 Then an angel of the Lord appeared to him, standing on the right side of (M)the altar of incense. 12 And when Zacharias saw him, (N)he was troubled, and fear fell upon him.
13 But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and (O)you shall call his name John. 14 And you will have joy and gladness, and (P)many will rejoice at his birth. 15 For he will be (Q)great in the sight of the Lord, and (R)shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, (S)even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God. 17 (T)He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”
18 And Zacharias said to the angel, (U)“How shall I know this? For I am an old man, and my wife is well advanced in years.”
19 And the angel answered and said to him, “I am (V)Gabriel, who stands in the presence of God, and was sent to speak to you and bring you [d]these glad (W)tidings. 20 But behold, (X)you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time.”
21 And the people waited for Zacharias, and marveled that he lingered so long in the temple. 22 But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless.
23 So it was, as soon as (Y)the days of his service were completed, that he departed to his own house. 24 Now after those days his wife Elizabeth conceived; and she hid herself five months, saying, 25 “Thus the Lord has dealt with me, in the days when He looked on me, to (Z)take away my reproach among people.”
Christ’s Birth Announced to Mary
26 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin (AA)betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And having come in, the angel said to her, (AB)“Rejoice, highly favored one, (AC)the Lord is with you; [e]blessed are you among women!”
29 But [f]when she saw him, (AD)she was troubled at his saying, and considered what manner of greeting this was. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found (AE)favor with God. 31 (AF)And behold, you will conceive in your womb and bring forth a Son, and (AG)shall call His name Jesus. 32 He will be great, (AH)and will be called the Son of the Highest; and (AI)the Lord God will give Him the (AJ)throne of His (AK)father David. 33 (AL)And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”
34 Then Mary said to the angel, “How can this be, since I [g]do not know a man?”
35 And the angel answered and said to her, (AM)“The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called (AN)the Son of God. 36 Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. 37 For (AO)with God nothing will be impossible.”
38 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.
Mary Visits Elizabeth
39 Now Mary arose in those days and went into the hill country with haste, (AP)to a city of Judah, 40 and entered the house of Zacharias and greeted Elizabeth. 41 And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was (AQ)filled with the Holy Spirit. 42 Then she spoke out with a loud voice and said, (AR)“Blessed are you among women, and blessed is the fruit of your womb! 43 But why is this granted to me, that the mother of my Lord should come to me? 44 For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy. 45 (AS)Blessed is she who [h]believed, for there will be a fulfillment of those things which were told her from the Lord.”
The Song of Mary
46 And Mary said:
(AT)“My soul [i]magnifies the Lord,
47 And my spirit has (AU)rejoiced in (AV)God my Savior.
48 For (AW)He has regarded the lowly state of His maidservant;
For behold, henceforth (AX)all generations will call me blessed.
49 For He who is mighty (AY)has done great things for me,
And (AZ)holy is His name.
50 And (BA)His mercy is on those who fear Him
From generation to generation.
51 (BB)He has shown strength with His arm;
(BC)He has scattered the proud in the imagination of their hearts.
52 (BD)He has put down the mighty from their thrones,
And exalted the lowly.
53 He has (BE)filled the hungry with good things,
And the rich He has sent away empty.
54 He has helped His (BF)servant Israel,
(BG)In remembrance of His mercy,
55 (BH)As He spoke to our (BI)fathers,
To Abraham and to his (BJ)seed forever.”
56 And Mary remained with her about three months, and returned to her house.
Birth of John the Baptist
57 Now Elizabeth’s full time came for her to be delivered, and she brought forth a son. 58 When her neighbors and relatives heard how the Lord had shown great mercy to her, they (BK)rejoiced with her.
Circumcision of John the Baptist
59 So it was, (BL)on the eighth day, that they came to circumcise the child; and they would have called him by the name of his father, Zacharias. 60 His mother answered and said, (BM)“No; he shall be called John.”
61 But they said to her, “There is no one among your relatives who is called by this name.” 62 So they made signs to his father—what he would have him called.
63 And he asked for a writing tablet, and wrote, saying, “His name is John.” So they all marveled. 64 Immediately his mouth was opened and his tongue loosed, and he spoke, praising God. 65 Then fear came on all who dwelt around them; and all these sayings were discussed throughout all the hill country of Judea. 66 And all those who heard them (BN)kept them in their hearts, saying, “What kind of child will this be?” And (BO)the hand of the Lord was with him.
Zacharias’ Prophecy
67 Now his father Zacharias (BP)was filled with the Holy Spirit, and prophesied, saying:
68 “Blessed(BQ) is the Lord God of Israel,
For (BR)He has visited and redeemed His people,
69 (BS)And has raised up a horn of salvation for us
In the house of His servant David,
70 (BT)As He spoke by the mouth of His holy prophets,
Who have been (BU)since the world began,
71 That we should be saved from our enemies
And from the hand of all who hate us,
72 (BV)To perform the mercy promised to our fathers
And to remember His holy covenant,
73 (BW)The oath which He swore to our father Abraham:
74 To grant us that we,
Being delivered from the hand of our enemies,
Might (BX)serve Him without fear,
75 (BY)In holiness and righteousness before Him all the days of our life.
76 “And you, child, will be called the (BZ)prophet of the Highest;
For (CA)you will go before the face of the Lord to prepare His ways,
77 To give (CB)knowledge of salvation to His people
By the remission of their sins,
78 Through the tender mercy of our God,
With which the [j]Dayspring from on high [k]has visited us;
79 (CC)To give light to those who sit in darkness and the shadow of death,
To (CD)guide our feet into the way of peace.”
80 So (CE)the child grew and became strong in spirit, and (CF)was in the deserts till the day of his manifestation to Israel.
Footnotes
- Luke 1:1 Or are most surely believed
- Luke 1:3 Lit. accurately followed
- Luke 1:9 he was chosen by lot
- Luke 1:19 this good news
- Luke 1:28 NU omits blessed are you among women
- Luke 1:29 NU omits when she saw him
- Luke 1:34 Am a virgin
- Luke 1:45 Or believed that there
- Luke 1:46 Declares the greatness of
- Luke 1:78 Lit. Dawn; the Messiah
- Luke 1:78 NU shall visit
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Copyright © 2006 Società Biblica di Ginevra
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
