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Luke 6 The Passion Translation (TPT)

Jesus and Religious Traditions

One Sabbath day, Jesus and his disciples were walking through a field of ripe wheat. His disciples plucked some heads of grain and rubbed the husks off with their hands and ate it. This infuriated some of the Jewish religious leaders. They said to Jesus, “Why are you allowing your disciples to harvest grain on the Sabbath day? Don’t you know it’s not permissible according to the law?”

Jesus replied, “Haven’t you read the Scriptures? Haven’t you read what King David did when he was hungry? He entered the sanctuary of God, took the bread of God’s presence right off the sacred table, and shared it with his men.[a] It was only lawful for the priests to eat the bread of God’s presence. You need to know that the Son of Man is no slave to the Sabbath day, for I am master over the Sabbath.”

6–7 On another Sabbath day, Jesus was teaching in the synagogue. In the room with him was a man with a deformed right hand. Everyone watched Jesus closely, especially the Jewish religious leaders and the religious scholars, to see if Jesus would heal on a Sabbath day, for they were eager to find a reason to accuse him of breaking the Jewish laws.

Jesus, knowing their every thought, said to the man with the deformed hand, “Come and stand here in the middle of the room.” So he got up and came forward.

Jesus said to all who were there, “Let me ask you a question. Which is better: to heal or to do harm on the Sabbath day? I have come to save a life, but you have come to find a life to destroy.”[b]

10 One by one Jesus looked into the eyes of each person in the room. Then he said to the man, “Stretch out your arm and open your hand!”

With everyone watching intently, he stretched out his arm, and his hand was completely healed!

11 The room erupted with bitter rage because of this Sabbath-day healing. And from that moment on, the religious leaders plotted among themselves about how they might harm Jesus.

Jesus Chooses Twelve Apostles

12 After this, Jesus went up into the high hills to spend the whole night in prayer to God.[c] 13 At daybreak he called together all of his followers and selected twelve from among them, and he appointed them to be his apostles.[d]

14–16 Here are their names: Simon, whom he named Peter; Andrew, Peter’s brother; Jacob;[e] John; Philip; Bartholomew;[f] Matthew; Thomas; Jacob the son of Alpheus; Simon, known as a fiery political zealot; Judah[g] the son of Jacob; and Judas the locksmith,[h] who later betrayed Jesus.

17 Jesus and his apostles came down from the hillside to a level field, where a large number of his disciples waited, along with a massive crowd of people who had gathered from all over Judea, Jerusalem, and the coastal district of Tyre and Sidon.[i] 18 They had all come to listen to the Manifestation so that they could be healed of their diseases[j] and be set free from the demonic powers that tormented them. 19 The entire crowd eagerly tried to come near Jesus so they could touch him and be healed, because a tangible supernatural power emanated from him, healing all who came close to him.

Jesus Taught Them What Matters Most

20 Looking intently at his followers, Jesus began his sermon. “How enriched[k] you become when you are poor,[l] for you will experience the reality of God’s kingdom realm.

21 “How filled you become when you are consumed with hunger and desire, for you will be completely satisfied.

“How content you become when you weep with complete brokenness, for you will laugh with unrestrained joy.

22 “How favored you become when you are hated, excommunicated, or slandered, or when your name is spoken of as evil because of your love for me, the Son of Man.

23 “I promise you that as you experience these things, you will celebrate and dance with overflowing joy. And the heavenly reward of your faith will be abundant, because you are being treated the same way as your forefathers the prophets.

24 “But what sorrows await those of you who are rich in this life only. For you have already received all the comfort you’ll ever get.

25 “What sorrows await those of you who are complete and content with yourselves. For hunger and emptiness will come to you.

“What sorrows await those of you who laugh now, having received all your joy in this life only. For grief and wailing will come to you.

26 “What sorrows await those of you who are always honored and lauded by others. For that’s how your forefathers treated every other false prophet.”

Love Your Enemies

27 “But if you will listen, I say to you, love your enemies and do something wonderful[m] for them in return for their hatred. 28 When someone curses you, bless that person in return. When you are mistreated and harassed by others, accept it as your mission to pray for them. 29 To those who despise you, continue to serve them and minister to them.[n] If someone takes away your coat, give him as a gift your shirt as well. 30 When someone comes to beg from you, give to that person what you have. When things are wrongly taken from you, do not demand they be given back. 31 However you wish to be treated by others is how you should treat everyone else.

32 “Are you really showing true love by only loving those who love you back? Even those who don’t know God will do that. 33 Are you really showing compassion when you do good deeds only to those who do good deeds to you? Even those who don’t know God will do that.

34 “If you lend money only to those you know will repay you, what credit is that to your character? Even those who don’t know God do that. 35 But love your enemies and continue to treat them well. When you lend money, don’t despair[o] if you are never paid back, for it is not lost. You will receive a rich reward and you will be known as true children of the Most High God, having his same nature. For your Father is famous for his kindness to heal[p] even the thankless and cruel. 36 Show mercy and compassion for others, just as your heavenly Father overflows with mercy and compassion for all.”

Judging Others

37 Jesus said, “Forsake the habit of criticizing and judging others, and then you will not be criticized and judged in return. Don’t look at others and pronounce them guilty, and you will not experience guilty accusations yourself. Forgive over and over and you will be forgiven over and over. 38 Give generously and generous gifts will be given back to you, shaken down to make room for more. Abundant gifts will pour out upon you with such an overflowing measure that it will run over the top! Your measurement of generosity becomes the measurement of your return.”

39 Jesus also quoted these proverbs: “What happens when a blind man pretends to guide another blind man? They both stumble into a ditch! 40 And how could the apprentice know more than his master, for only after he is fully qualified will he be at that level. 41 Why do you focus on the flaw in someone else’s life and fail to notice the glaring flaws of your own life?[q] 42 How could you say to your friend, ‘Here, let me show you where you’re wrong,’ when you are guilty of even more than he is? You are overly critical, splitting hairs and being a hypocrite! You must acknowledge your own blind spots and deal with them before you will be able to deal with the blind spot of your friend.”[r]

The Fruit of Your Life

43 “You’ll never find choice fruit hanging on a bad, unhealthy tree. And rotten fruit doesn’t hang on a good, healthy tree. 44 Every tree will be revealed by the quality of fruit that it produces. Figs or grapes will never be picked off thorn trees. 45 People are known in this same way. Out of the virtue stored in their hearts, good and upright people will produce good fruit. But out of the evil hidden in their hearts, evil ones will produce what is evil. For the overflow of what has been stored in your heart will be seen by your fruit and will be heard in your words.

46 “What good does it do for you to say I am your Lord and Master if what I teach you is not put into practice? 47 Let me describe the one who truly follows me and does what I say. 48 He is like a man who chooses the right place to build a house and then lays a deep and secure foundation. When the storms and floods rage against that house, it continues to stand strong and unshaken through the tempest, for it has been wisely built on the right foundation. 49 But the one who has heard my teaching and does not obey it is like a man who builds a house without laying any foundation whatsoever. When the storms and floods rage against that house, it will immediately collapse and become a total loss. Which of these two builders will you be?[s]

Footnotes:

  1. Luke 6:4 This incident is found in 1 Sam. 21:1-6. Jesus referred to this story to prove to the Pharisees that they were hypocrites who were willing to overlook David’s “violation” of the Sabbath but not Jesus’ supposed “violation.”
  2. Luke 6:9 Jesus knew there were some present who wanted to “destroy” his life and would soon crucify him. He came to heal; they came to kill. They were the real Sabbath breakers.
  3. Luke 6:12 This was the pattern of Jesus in the Gospel accounts. Before he made important decisions and before great events in his life, he sought the Father. Once he saw what the Father wanted, Jesus obeyed as the perfect Son. See John 5:19.
  4. Luke 6:13 Apostle means “ambassador,” “missionary,” or “sent one.” The apostles were all different in their personalities and came from different backgrounds. The people Jesus chooses today don’t all look, act, or sound alike. The first ministry Jesus established was the apostolic. See 1 Cor. 12:28; Eph. 4:11.
  5. Luke 6:14 Or “James.” Both Greek and Aramaic leave the Hebrew name as it is, Jacob. This translation will use Jacob, throughout.
  6. Luke 6:14 Many scholars believe that Bartholomew was the Nathaniel mentioned in John 1:45-46.
  7. Luke 6:14 He is also called Thaddeus, as mentioned in Matt. 10:3 and Mark 3:18.
  8. Luke 6:14 The name Judas is actually Judah. Iscariot is not his last name, but could be taken from the name of the town, Kerioth, twelve miles south of Hebron. More plausibly, it is from a Hebrew word meaning “lock”: Judah the locksmith. Most likely he was chosen to lock the collection bag, which means he had the key and could pilfer the funds at will. Sadly, he wanted to lock up Jesus and control him for his own ends.
  9. Luke 6:17 The non-Jewish people flocked to hear Jesus, and he healed them all.
  10. Luke 6:18 This is the literal translation of the Aramaic text.
  11. Luke 6:20 Or “blessed.” The Aramaic word for “blessed” can also be translated “ripe.”
  12. Luke 6:20 The Aramaic word for “poor” is miskeneh, which means “more poverty stricken.” It can also mean “meek,” “humble” or “those who are poor in pride.”
  13. Luke 6:27 As translated from the Aramaic text.
  14. Luke 6:29 As literally translated from the Aramaic text. The Greek text states, “If someone strikes you on one side of your jaw, offer the other side too.”
  15. Luke 6:35 The Aramaic is literally “Do not cut off the hope of man.”
  16. Luke 6:35 Literal translation of the Aramaic text.
  17. Luke 6:41 Or “Why do you see a speck in your brother’s eye but fail to see the beam of wood sticking out of your own eye?”
  18. Luke 6:42 Or “You hypocrite, why don’t you first remove the beam sticking out of your own eye? Then you can see clearly to remove the small speck out of your brother’s eye.” Jesus is teaching that our blind spots prevent us from accurately evaluating the needs of others.
  19. Luke 6:49 This last question is an important summary implied in the context.
The Passion Translation (TPT)

The Passion Translation®. Copyright © 2017 by BroadStreet Publishing® Group, LLC.
Used by permission. All rights reserved. thePassionTranslation.com

Luke 6 New International Version (NIV)

Jesus Is Lord of the Sabbath

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.

The Twelve Apostles

12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

Blessings and Woes

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
21 Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
22 Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.

23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

24 “But woe to you who are rich,
    for you have already received your comfort.
25 Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.

Love for Enemies

27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

Judging Others

37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit

43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

The Wise and Foolish Builders

46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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