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Luke 4 Mounce Reverse-Interlinear New Testament (MOUNCE)

Then de Jesus Iēsous, full plērēs of the Holy hagios Spirit pneuma, returned hypostrephō from apo the ho Jordan Iordanēs and kai was led agō by en the ho Spirit pneuma in en the ho wilderness erēmos for forty tesserakonta days hēmera, being tempted peirazō by hypo the ho devil diabolos. And kai he ate esthiō nothing oudeis during en · ho those ekeinos days hēmera, so kai when they autos were completed synteleō he was hungry peinaō. The ho devil diabolos said legō · de to him autos, “ If ei you are eimi the Son hyios of ho God theos, tell legō · ho this houtos stone lithos to hina become ginomai bread artos.” And kai Jesus Iēsous answered apokrinomai pros him autos, · ho It is written graphō, ‘ Man anthrōpos shall zaō not ou live zaō by epi bread artos alone monos.’” · ho

Then kai he led anagō him autos up and showed deiknymi him autos all pas the ho kingdoms basileia of the ho world oikoumenē in en a moment stigmē of time chronos. · kai The ho devil diabolos said legō to him autos, “ To you sy I will give didōmi · ho all hapas this houtos authority exousia and kai · ho their autos glory doxa, for hoti to me egō it has been handed paradidōmi over , and kai to whomever hos I desire thelō, I give didōmi it autos. If ean you sy then oun will bow down and worship proskyneō me egō, all pas this will be eimi yours sy.” But kai Jesus Iēsous answered apokrinomai, · ho saying legō to him autos, “ It is written graphō, ‘ You shall worship proskyneō the Lord kyrios · ho your sy God theos and kai him autos only monos shall you serve latreuō.’”

Then de he took agō him autos to eis Jerusalem Ierousalēm and kai set histēmi him on epi the ho pinnacle pterygion of the ho temple hieron and kai said legō to him autos, “ If ei you are eimi the Son hyios of ho God theos, throw ballō yourself seautou down katō from enteuthen here ; 10 for gar it is written graphō, ‘ To ho his autos angels angelos he will give entellō orders concerning peri you sy, to ho protect diaphylassō you sy,’ 11 and kai, ‘ On epi their hands cheir they will raise airō you sy up , so mēpote that you will not strike proskoptō your sy foot pous against pros a stone lithos.’” · ho 12 But kai answering apokrinomai Jesus Iēsous said legō to him autos, · ho It has been said legō, ‘ You are not ou to put ekpeirazō the Lord kyrios · ho your sy God theos to the test .’”

13 And kai when he had completed synteleō every pas kind of temptation peirasmos, the ho devil diabolos departed aphistēmi from apo him autos until achri a more favorable time kairos.

14 Then kai Jesus Iēsous returned hypostrephō · ho in en the ho power dynamis of the ho Spirit pneuma to eis · ho Galilee Galilaia, and kai a report phēmē about peri him autos spread exerchomai throughout kata the ho whole holos countryside perichōros. 15 · kai He autos was teaching didaskō in en · ho their autos synagogues synagōgē, being praised doxazō by hypo everyone pas.

16 · kai He went erchomai to eis Nazareth Nazara where hou he had been eimi brought trephō up and kai, as kata was · ho his autos custom eiōtha on en the ho Sabbath sabbaton day hēmera, · ho he went eiserchomai into eis the ho synagogue synagōgē and kai stood anistēmi up to read anaginōskō. 17 And kai the scroll biblion of the ho prophet prophētēs Isaiah ēsaias was given epididōmi to him autos, and kai when he had unrolled anaptyssō the ho scroll biblion, he found heuriskō the ho place topos where hou it was eimi written graphō, 18 “The Spirit pneuma of the Lord kyrios is upon epi me egō, because hos heineken he has anointed chriō me egō to preach euangelizō the good news to the poor ptōchos. He has sent apostellō me egō to proclaim kēryssō liberty aphesis to the captives aichmalōtos and kai recovery of sight anablepsis to the blind typhlos, to send apostellō the oppressed thrauō away in en liberty aphesis, 19 to proclaim kēryssō the year eniautos acceptable dektos to the Lord kyrios.” 20 · kai When he had rolled ptyssō the ho scroll biblion and given apodidōmi it back to the ho attendant hypēretēs, he sat kathizō down . And kai the ho eyes ophthalmos of everyone pas in en the ho synagogue synagōgē were eimi fixed atenizō on him autos. 21 And de he set archō about telling legō pros them autos, “ Today sēmeron this houtos scripture graphē has been fulfilled plēroō · ho in en · ho your hymeis ears ous.” 22 · kai They were all pas bearing martyreō witness to him autos in that · kai they were marveling thaumazō at epi the ho gracious charis words logos · ho that ho were coming ekporeuomai from ek · ho his autos mouth stoma. Then kai they said legō, “ Is eimi not ouchi this houtos Joseph’ s Iōsēph son hyios?” 23 And kai he said legō to pros them autos, “ No doubt pantōs you will quote legō this houtos proverb parabolē to me egō: · ho Physician iatros, heal therapeuō yourself seautou.’ What hosos we have heard akouō happened ginomai in eis · ho Capernaum Kapharnaoum, do poieō also kai here hōde in en · ho your sy hometown patris.” 24 And de he said legō, “ I tell legō you hymeis the truth amēn, no oudeis prophet prophētēs is eimi acceptable dektos in en · ho his autos hometown patris. 25 But de in epi truth alētheia I tell legō you hymeis, there were eimi many polys widows chēra in en Israel Israēl in en the ho days hēmera of Elijah ēlias, · ho when hote the ho sky ouranos was shut kleiō up for epi three treis years etos and kai six hex months mēn, as hōs a great megas famine limos spread ginomai throughout epi the whole pas · ho land ; 26 and kai to pros none oudeis of them autos was Elijah ēlias sent pempō, only ei mē to eis Zarephath Sarepta, in the territory of ho Sidon Sidōnios, to pros a widow chēra woman gynē. 27 And kai there were eimi many polys lepers lepros in en · ho Israel Israēl in epi the time of Elisha Elisaios the ho prophet prophētēs, and kai none oudeis of them autos was cleansed katharizō, only ei mē Naaman Naiman, the ho Syrian Syros.” 28 And kai everyone pas in en the ho synagogue synagōgē was filled pimplēmi with wrath thumos when they heard akouō these houtos things . 29 · kai They rose anistēmi up , drove ekballō him autos out exō of the ho town polis, and kai took agō him autos to heōs a cliff ophrys of the ho hill oros on epi which hos · ho their autos town polis was built oikodomeō, so hōste that they could cast katakrēmnizō him autos down . 30 But de he autos passed dierchomai through dia their autos midst mesos and went poreuō on his way .

31 And kai he went katerchomai down to eis Capernaum Kapharnaoum, a city polis of ho Galilee Galilaia. · kai He was eimi teaching didaskō them autos on en the ho Sabbath sabbaton; 32 and kai they were astonished ekplēssō at epi · ho his autos teaching didachē, because hoti his autos message logos was eimi with en authority exousia. · ho

33 Now kai in en the ho synagogue synagōgē there was eimi a man anthrōpos who had echō the spirit pneuma of an unclean akathartos demon daimonion, and kai he cried anakrazō out in a loud megas voice phōnē, 34  Ha ea! What tis do you sy have to do with us hēmeis, · kai Jesus Iēsous of Nazareth Nazarēnos? Have you come erchomai to destroy apollymi us hēmeis? I know oida who tis you sy are eimi the ho Holy hagios One of ho God theos!” 35 But kai Jesus Iēsous rebuked epitimaō him autos, · ho saying legō, “ Be quiet phimoō, and kai come exerchomai out of apo him autos!” And kai when the ho demon daimonion had thrown rhiptō him autos down in eis their ho midst mesos, he came exerchomai out of apo him autos, having done him autos no mēdeis harm blaptō. 36 · kai Astonishment thambos came ginomai over epi them all pas, and kai they said syllaleō to pros one allēlōn another , “ What tis is · ho this houtos teaching logos? For hoti with en authority exousia and kai power dynamis he commands epitassō the ho unclean akathartos spirits pneuma and kai they come exerchomai out !” 37 So kai the news ēchos about peri him autos went ekporeuomai out into eis every pas place topos in the ho surrounding perichōros region .

38 After leaving anistēmi · de from apo the ho synagogue synagōgē, Jesus went eiserchomai to eis · ho Simon’ s Simōn house oikia. Now de Simon’ s Simōn mother-in-law penthera · ho was eimi suffering synechō a severe megas fever pyretos, and kai they made erōtaō a request to him autos on peri her autos behalf. 39 · kai Standing ephistēmi over epanō her autos he rebuked epitimaō the ho fever pyretos, and kai it left aphiēmi her autos. Immediately parachrēma · de she got anistēmi up and began to wait diakoneō on them autos.

40 As the ho sun hēlios was going dynō down , · de all hapas those who hosos had echō any sick astheneō with various poikilos diseases nosos brought agō them autos to pros him autos. · ho · de Placing epitithēmi his ho hands cheir on each hekastos one heis of them autos, he healed therapeuō them autos. 41 Also kai, demons daimonion came exerchomai out · de from apo many polys, crying kraugazō out and kai saying legō, “ You sy are eimi the ho Son hyios of ho God theos!” But kai he rebuked epitimaō them and did not ou allow eaō them autos to speak laleō, because hoti they knew oida him autos to be eimi the ho Christ Christos. 42 When daylight hēmera came ginomai · de he left exerchomai and went poreuō to eis a deserted erēmos place topos. And kai the ho crowds ochlos were looking epizēteō for him autos. · kai They came erchomai to heōs him autos and kai tried to keep katechō him autos · ho from leaving poreuō apo them autos, 43 but de he ho said legō to pros them autos, “ I egō must dei preach the good news euangelizō of the ho kingdom basileia of ho God theos in the ho other heteros towns polis as well kai; because hoti for epi this houtos purpose I was sent apostellō.” 44 So kai he kept eimi on preaching kēryssō in eis the ho synagogues synagōgē of ho Judea Ioudaia.

Mounce Reverse-Interlinear New Testament (MOUNCE)

The Mounce Reverse-Interlinear™ New Testament (MOUNCE) Copyright © 2011 by Robert H. Mounce and William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse-Interlinear” is a trademark of William D. Mounce.

Luke 4 New International Version (NIV)

Jesus Is Tested in the Wilderness

Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted[a] by the devil. He ate nothing during those days, and at the end of them he was hungry.

The devil said to him, “If you are the Son of God, tell this stone to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone.’[b]

The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”

Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’[c]

The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

“‘He will command his angels concerning you
    to guard you carefully;
11 they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[d]

12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’[e]

13 When the devil had finished all this tempting, he left him until an opportune time.

Jesus Rejected at Nazareth

14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him.

16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[f]

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy[g] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

Jesus Drives Out an Impure Spirit

31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority.

33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.

Jesus Heals Many

38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.

40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.

Footnotes:

  1. Luke 4:2 The Greek for tempted can also mean tested.
  2. Luke 4:4 Deut. 8:3
  3. Luke 4:8 Deut. 6:13
  4. Luke 4:11 Psalm 91:11,12
  5. Luke 4:12 Deut. 6:16
  6. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6
  7. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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