Repent or Perish

13 At that time,(A) some people came and reported to Him about the Galileans(B) whose blood Pilate(C) had mixed with their sacrifices. And He[a] responded to them, “Do you think that these Galileans were more sinful than all Galileans because they suffered these things?(D) No, I tell you; but unless you repent, you will all perish as well! Or those 18 that the tower in Siloam(E) fell on and killed—do you think they were more sinful than all the people who live in Jerusalem? No, I tell you; but unless you repent, you will all perish as well!”

The Parable of the Barren Fig Tree

And He told this parable:(F) “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.(G) He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven’t found any. Cut it down!(H) Why should it even waste the soil?’(I)

“But he replied to him, ‘Sir,[b] leave it this year also, until I dig around it and fertilize it.(J) Perhaps it will bear fruit next year, but if not, you can cut it down.’”

Healing a Daughter of Abraham

10 As He was teaching in one of the synagogues on the Sabbath,(K) 11 a woman was there who had been disabled by a spirit[c](L) for over 18 years. She was bent over and could not straighten up at all.[d] 12 When Jesus saw her, He called out to her,[e] “Woman, you are free of your disability.” 13 Then He laid His hands on her,(M) and instantly she was restored(N) and began to glorify God.(O)

14 But the leader of the synagogue, indignant(P) because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done;(Q) therefore come on those days and be healed and not on the Sabbath day.”

15 But the Lord answered him and said, “Hypocrites!(R) Doesn’t each one of you untie his ox(S) or donkey from the feeding trough(T) on the Sabbath and lead it to water?(U) 16 Satan(V) has bound(W) this woman, a daughter of Abraham,(X) for 18 years—shouldn’t she be untied from this bondage on the Sabbath day?”

17 When He had said these things, all His adversaries(Y) were humiliated,(Z) but the whole crowd was rejoicing over all the glorious things He was doing.(AA)

The Parables of the Mustard Seed and of the Yeast

18 He said, therefore, “What is the kingdom of God like,(AB) and what can I compare it to? 19 It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”

20 Again He said, “What can I compare the kingdom of God(AC) to? 21 It’s like yeast(AD) that a woman took and mixed into 50 pounds[f] of flour until it spread through the entire mixture.”[g]

The Narrow Way

22 He went through one town and village after another, teaching and making His way to Jerusalem.(AE) 23 “Lord,” someone asked Him, “are there few being saved?”[h](AF)

He said to them, 24 “Make every effort to enter through the narrow door,(AG) because I tell you, many will try to enter and won’t be able 25 once the homeowner gets up and shuts the door.(AH) Then you will stand[i] outside and knock on the door, saying, ‘Lord, open up for us!’ He will answer you, ‘I don’t know you or where you’re from.’ 26 Then you will say,[j] ‘We ate and drank in Your presence, and You taught in our streets!’ 27 But He will say, ‘I tell you, I don’t know you or where you’re from. Get away from Me,(AI) all you workers of unrighteousness!’ 28 There will be weeping and gnashing of teeth(AJ) in that place,(AK) when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God,(AL) but yourselves thrown out. 29 They will come from east and west, from north and south, and recline at the table(AM) in the kingdom of God. 30 Note this: Some are last who will be first, and some are first who will be last.”(AN)

Jesus and Herod Antipas

31 At that time some Pharisees came and told Him, “Go, get out of here! Herod(AO) wants to kill You!”(AP)

32 He said to them, “Go tell that fox, ‘Look! I’m driving out demons and performing healings today and tomorrow, and on the third day[k] I will complete My work.’[l](AQ) 33 Yet I must(AR) travel today, tomorrow, and the next day, because it is not possible for a prophet(AS) to perish(AT) outside of Jerusalem!

Jesus’ Lamentation over Jerusalem

34 “Jerusalem, Jerusalem!(AU) She who kills the prophets and stones(AV) those who are sent to her.(AW) How often I wanted to gather your children(AX) together, as a hen gathers her chicks under her wings,(AY) but you were not willing!(AZ) 35 See, your house[m] is abandoned to you.(BA) And I tell you, you will not see Me until the time comes when you say, ‘He who comes in the name of the Lord is the blessed One’!”(BB)[n]

Footnotes

  1. Luke 13:2 Other mss read Jesus
  2. Luke 13:8 Or Lord
  3. Luke 13:11 Lit had a spirit of disability
  4. Luke 13:11 Or straighten up completely
  5. Luke 13:12 Or He summoned her
  6. Luke 13:21 Lit 3 sata; about 40 quarts
  7. Luke 13:21 Or until all of it was leavened
  8. Luke 13:23 Or are the saved few? (in number); lit are those being saved few?
  9. Luke 13:25 Lit you will begin to stand
  10. Luke 13:26 Lit you will begin to say
  11. Luke 13:32 Very shortly
  12. Luke 13:32 Lit I will be finished
  13. Luke 13:35 Probably the temple; Jr 12:7; 22:5
  14. Luke 13:35 Ps 118:26

Turn Back to God

13 About this same time Jesus was told that Pilate had given orders for some people from Galilee to be killed while they were offering sacrifices. Jesus replied:

Do you think that these people were worse sinners than everyone else in Galilee just because of what happened to them? Not at all! But you can be sure that if you don't turn back to God, every one of you will also be killed. What about those 18 people who died when the tower in Siloam fell on them? Do you think they were worse than everyone else in Jerusalem? Not at all! But you can be sure that if you don't turn back to God, every one of you will also die.

A Story about a Fig Tree

Jesus then told them this story:

A man had a fig tree growing in his vineyard. One day he went out to pick some figs, but he didn't find any. So he said to the gardener, “For three years I have come looking for figs on this tree, and I haven't found any yet. Chop it down! Why should it take up space?”

The gardener answered, “Master, leave it for another year. I'll dig around it and put some manure on it to make it grow. Maybe it will have figs on it next year. If it doesn't, you can have it cut down.”

Healing a Woman on the Sabbath

10 One Sabbath, Jesus was teaching in a synagogue, 11 and a woman was there who had been crippled by an evil spirit for 18 years. She was completely bent over and could not straighten up. 12 When Jesus saw the woman, he called her over and said, “You are now well.” 13 He placed his hands on her, and at once she stood up straight and praised God.

14 (A) The man in charge of the synagogue was angry because Jesus had healed someone on the Sabbath. So he said to the people, “Each week has six days when we can work. Come and be healed on one of those days, but not on the Sabbath.”

15 The Lord replied, “Are you trying to fool someone? Won't any one of you untie your ox or donkey and lead it out to drink on a Sabbath? 16 This woman belongs to the family of Abraham, but Satan has kept her bound for 18 years. Isn't it right to set her free on the Sabbath?” 17 Jesus' words made his enemies ashamed. But everyone else in the crowd was happy about the wonderful things he was doing.

A Mustard Seed and Yeast

(Matthew 13.31-33; Mark 4.30-32)

18 Jesus said, “What is God's kingdom like? What can I compare it with? 19 It is like what happens when someone plants a mustard seed in a garden. The seed grows as big as a tree, and birds nest in its branches.”

20 Then Jesus said, “What can I compare God's kingdom with? 21 It is like what happens when a woman mixes yeast into three batches of flour. Finally, all the dough rises.”

The Narrow Door

(Matthew 7.13,14,21-23)

22 As Jesus was on his way to Jerusalem, he taught the people in the towns and villages. 23 Someone asked him, “Lord, are only a few people going to be saved?”

Jesus answered:

24 Do all you can to go in by the narrow door! A lot of people will try to get in, but will not be able to. 25 Once the owner of the house gets up and locks the door, you will be left standing outside. You will knock on the door and say, “Sir, open the door for us!”

But the owner will answer, “I don't know a thing about you!”

26 Then you will start saying, “We dined with you, and you taught in our streets.”

27 (B) But he will say, “I really don't know who you are! Get away from me, you evil people!”

28 (C)(D) Then when you have been thrown outside, you will weep and grit your teeth because you will see Abraham, Isaac, Jacob, and all the prophets in God's kingdom. 29 People will come from all directions and sit down to feast in God's kingdom. 30 (E) There the ones who are now least important will be the most important, and those who are now most important will be least important.

Jesus and Herod

31 At that time some Pharisees came to Jesus and said, “You had better get away from here, because Herod[a] wants to kill you!”

32 Jesus said to them:

Go tell that fox, “I am going to force out demons and heal people today and tomorrow, and three days later I'll be through.” 33 But I am going on my way today and tomorrow and the next day. After all, Jerusalem is the place where prophets are killed.

Jesus Loves Jerusalem

(Matthew 23.37-39)

34 (F) Jerusalem, Jerusalem! Your people have killed the prophets and have stoned the messengers who were sent to you. I have often wanted to gather your people, as a hen gathers her chicks under her wings. But you wouldn't let me. 35 (G) Now your temple will be deserted. You won't see me again until the time when you say,

“Blessed is the one who comes
    in the name of the Lord.”

Footnotes

  1. 13.31 Herod: Herod Antipas, the son of Herod the Great.

Repent or Perish

13 There were present at that season some who told Him about the Galileans whose blood Pilate had [a]mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

He also spoke this parable: (A)“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it [b]use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. [c]And if it bears fruit, well. But if not, after that you can (B)cut it down.’ ”

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way [d]raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your (C)infirmity.” 13 (D)And He laid His hands on her, and immediately she was made straight, and glorified God.

14 But the ruler of the synagogue answered with indignation, because Jesus had (E)healed on the Sabbath; and he said to the crowd, (F)“There are six days on which men ought to work; therefore come and be healed on them, and (G)not on the Sabbath day.”

15 The Lord then answered him and said, [e]“Hypocrite! (H)Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, (I)being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were (J)done by Him.

The Parable of the Mustard Seed(K)

18 (L)Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a [f]large tree, and the birds of the air nested in its branches.”

The Parable of the Leaven(M)

20 And again He said, “To what shall I liken the kingdom of God? 21 It is like [g]leaven, which a woman took and hid in three (N)measures[h] of meal till it was all leavened.”

The Narrow Way(O)

22 (P)And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then one said to Him, “Lord, are there (Q)few who are saved?”

And He said to them, 24 (R)“Strive to enter through the narrow gate, for (S)many, I say to you, will seek to enter and will not be able. 25 (T)When once the Master of the house has risen up and (U)shut the door, and you begin to stand outside and knock at the door, saying, (V)‘Lord, Lord, open for us,’ and He will answer and say to you, (W)‘I do not know you, where you are from,’ 26 then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ 27 (X)But He will say, ‘I tell you I do not know you, where you are from. (Y)Depart from Me, all you workers of iniquity.’ 28 (Z)There will be weeping and gnashing of teeth, (AA)when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. 29 They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. 30 (AB)And indeed there are last who will be first, and there are first who will be last.”

31 [i]On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”

32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day (AC)I shall be [j]perfected.’ 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

Jesus Laments over Jerusalem(AD)

34 (AE)“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! (AF)Your house is left to you desolate; and [k]assuredly, I say to you, you shall not see Me until the time comes when you say, (AG)‘Blessed is He who comes in the name of the Lord!’

Footnotes

  1. Luke 13:1 mixed
  2. Luke 13:7 waste
  3. Luke 13:9 NU And if it bears fruit after that, well. But if not, you can
  4. Luke 13:11 straighten up
  5. Luke 13:15 NU, M Hypocrites
  6. Luke 13:19 NU omits large
  7. Luke 13:21 yeast
  8. Luke 13:21 Gr. sata, same as Heb. seah; approximately 2 pecks in all
  9. Luke 13:31 NU In that very hour
  10. Luke 13:32 Resurrected
  11. Luke 13:35 NU, M omit assuredly

Repent or Perish

13 At that very time there were some present who told Jesus[a] about the Galileans whose blood Pilate had mingled with their sacrifices.(A) He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans?(B) No, I tell you, but unless you repent you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the other people living in Jerusalem?(C) No, I tell you, but unless you repent you will all perish just as they did.”

The Parable of the Barren Fig Tree

Then he told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none.(D) So he said to the man working the vineyard, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’(E) He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good, but if not, you can cut it down.’ ”

Jesus Heals a Crippled Woman

10 Now he was teaching in one of the synagogues on the Sabbath. 11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” 13 When he laid his hands on her, immediately she stood up straight and began praising God.(F) 14 But the leader of the synagogue, indignant because Jesus had cured on the Sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured and not on the Sabbath day.”(G) 15 But the Lord answered him and said, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it to water?(H) 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?”(I) 17 When he said this, all his opponents were put to shame, and the entire crowd was rejoicing at all the wonderful things being done by him.

The Parable of the Mustard Seed

18 He said therefore, “What is the kingdom of God like? And to what should I compare it? 19 It is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.”

The Parable of the Yeast

20 And again he said, “To what should I compare the kingdom of God? 21 It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

The Narrow Door

22 Jesus[b] went through one town and village after another, teaching as he made his way to Jerusalem.(J) 23 Someone asked him, “Lord, will only a few be saved?” He said to them, 24 “Strive to enter through the narrow door, for many, I tell you, will try to enter and will not be able.(K) 25 Once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’(L) 26 Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will say to you, ‘I do not know where you come from; go away from me, all you evildoers!’(M) 28 There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out.(N) 29 Then people will come from east and west, from north and south, and take their places at the banquet in the kingdom of God. 30 Indeed, some are last who will be first, and some are first who will be last.”(O)

The Lament over Jerusalem

31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 He said to them, “Go and tell that fox for me,[c] ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work.(P) 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!(Q) 35 See, your house is left to you.[d] And I tell you, you will not see me until the time comes when[e] you say, ‘Blessed is the one who comes in the name of the Lord.’ ”(R)

Footnotes

  1. 13.1 Gk him
  2. 13.22 Gk He
  3. 13.32 Gk lacks for me
  4. 13.35 Other ancient authorities add desolate
  5. 13.35 Other ancient authorities lack the time comes when