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Teaching about Money and Possessions

22 Then, turning to his disciples, Jesus said, “That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. 23 For life is more than food, and your body more than clothing. 24 Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! 25 Can all your worries add a single moment to your life? 26 And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?

27 “Look at the lilies and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. 28 And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

29 “And don’t be concerned about what to eat and what to drink. Don’t worry about such things. 30 These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs. 31 Seek the Kingdom of God above all else, and he will give you everything you need.

32 “So don’t be afraid, little flock. For it gives your Father great happiness to give you the Kingdom.

33 “Sell your possessions and give to those in need. This will store up treasure for you in heaven! And the purses of heaven never get old or develop holes. Your treasure will be safe; no thief can steal it and no moth can destroy it. 34 Wherever your treasure is, there the desires of your heart will also be.

Be Ready for the Lord’s Coming

35 “Be dressed for service and keep your lamps burning, 36 as though you were waiting for your master to return from the wedding feast. Then you will be ready to open the door and let him in the moment he arrives and knocks. 37 The servants who are ready and waiting for his return will be rewarded. I tell you the truth, he himself will seat them, put on an apron, and serve them as they sit and eat! 38 He may come in the middle of the night or just before dawn.[a] But whenever he comes, he will reward the servants who are ready.

39 “Understand this: If a homeowner knew exactly when a burglar was coming, he would not permit his house to be broken into. 40 You also must be ready all the time, for the Son of Man will come when least expected.”

41 Peter asked, “Lord, is that illustration just for us or for everyone?”

42 And the Lord replied, “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. 43 If the master returns and finds that the servant has done a good job, there will be a reward. 44 I tell you the truth, the master will put that servant in charge of all he owns. 45 But what if the servant thinks, ‘My master won’t be back for a while,’ and he begins beating the other servants, partying, and getting drunk? 46 The master will return unannounced and unexpected, and he will cut the servant in pieces and banish him with the unfaithful.

47 “And a servant who knows what the master wants, but isn’t prepared and doesn’t carry out those instructions, will be severely punished. 48 But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.

Jesus Causes Division

49 “I have come to set the world on fire, and I wish it were already burning! 50 I have a terrible baptism of suffering ahead of me, and I am under a heavy burden until it is accomplished. 51 Do you think I have come to bring peace to the earth? No, I have come to divide people against each other! 52 From now on families will be split apart, three in favor of me, and two against—or two in favor and three against.

53 ‘Father will be divided against son
    and son against father;
mother against daughter
    and daughter against mother;
and mother-in-law against daughter-in-law
    and daughter-in-law against mother-in-law.’[b]

54 Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a shower.’ And you are right. 55 When the south wind blows, you say, ‘Today will be a scorcher.’ And it is. 56 You fools! You know how to interpret the weather signs of the earth and sky, but you don’t know how to interpret the present times.

57 “Why can’t you decide for yourselves what is right? 58 When you are on the way to court with your accuser, try to settle the matter before you get there. Otherwise, your accuser may drag you before the judge, who will hand you over to an officer, who will throw you into prison. 59 And if that happens, you won’t be free again until you have paid the very last penny.[c]

A Call to Repentance

13 About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.”

Parable of the Barren Fig Tree

Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’

“The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”

Jesus Heals on the Sabbath

10 One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!

14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

15 But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? 16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

17 This shamed his enemies, but all the people rejoiced at the wonderful things he did.

Parable of the Mustard Seed

18 Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? 19 It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

Parable of the Yeast

20 He also asked, “What else is the Kingdom of God like? 21 It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

The Narrow Door

22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?”

He replied, 24 “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. 25 When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ 27 And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

28 “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. 29 And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. 30 And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.[d]

Jesus Grieves over Jerusalem

31 At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

32 Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. 33 Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

34 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 35 And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’[e]

Jesus Heals on the Sabbath

14 One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen.[f] Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[g] or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

Jesus Teaches about Humility

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Parable of the Great Feast

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet[h] in the Kingdom of God!”

16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations. 17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ 18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ 19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ 20 Another said, ‘I just got married, so I can’t come.’

21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ 22 After the servant had done this, he reported, ‘There is still room for more.’ 23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I first invited will get even the smallest taste of my banquet.’”

The Cost of Being a Disciple

25 A large crowd was following Jesus. He turned around and said to them, 26 “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. 27 And if you do not carry your own cross and follow me, you cannot be my disciple.

28 “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. 30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

31 “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? 32 And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. 33 So you cannot become my disciple without giving up everything you own.

34 “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? 35 Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”

Parable of the Lost Sheep

15 Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Parable of the Lost Coin

“Or suppose a woman has ten silver coins[i] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ 10 In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

Footnotes

  1. 12:38 Greek in the second or third watch.
  2. 12:53 Mic 7:6.
  3. 12:59 Greek last lepton [the smallest Jewish coin].
  4. 13:30 Greek Some are last who will be first, and some are first who will be last.
  5. 13:35 Ps 118:26.
  6. 14:2 Or who had dropsy.
  7. 14:5 Some manuscripts read donkey.
  8. 14:15 Greek to eat bread.
  9. 15:8 Greek ten drachmas. A drachma was the equivalent of a full day’s wage.

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