22 And the Lord spoke to Moses, saying, “Speak to Aaron and his sons so that they (A)abstain from the holy things of the people of Israel, which they (B)dedicate to me, so that they do not (C)profane my holy name: I am the Lord. Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the Lord, while (D)he has an uncleanness, that person shall be cut off from my presence: I am the Lord. None of the offspring of Aaron who has a leprous disease or a (E)discharge may eat of the holy things (F)until he is clean. (G)Whoever touches anything that is unclean through contact with the dead or (H)a man who has had an emission of semen, and (I)whoever touches a swarming thing by which he may be made unclean or (J)a person from whom he may take uncleanness, whatever his uncleanness may be— the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has (K)bathed his body in water. When the sun goes down he shall be clean, and afterward he may eat of the holy things, because (L)they are his food. (M)He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the Lord.’ They shall therefore keep my charge, (N)lest they bear sin for it and die thereby when they profane it: (O)I am the Lord who sanctifies them.

10 (P)“A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave[a] as his property for money, the slave[b] may eat of it, and (Q)anyone born in his house may eat of his food. 12 If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest's daughter is widowed or divorced and has no child and (R)returns to her father's house, (S)as in her youth, she may eat of her father's food; yet no lay person shall eat of it. 14 (T)And if anyone eats of a holy thing unintentionally, he shall add (U)the fifth of its value to it and give the holy thing to the priest. 15 They (V)shall not profane the holy things of the people of Israel, which they contribute to the Lord, 16 and so cause them (W)to bear iniquity and guilt, by eating their holy things: (X)for I am the Lord who sanctifies them.”

Acceptable Offerings

17 And the Lord spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, (Y)When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the Lord, 19 if it is to be accepted for you it shall be a (Z)male without blemish, of the bulls or the sheep or the goats. 20 (AA)You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone (AB)offers a sacrifice of peace offerings to the Lord (AC)to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals (AD)blind or disabled or mutilated or having a discharge or (AE)an itch or scabs you shall not offer to the Lord or give them to the Lord as a food (AF)offering on the altar. 23 You may present a bull or a lamb that has a part (AG)too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the Lord; you shall not do it within your land, 25 neither shall you offer as (AH)the bread of your God any such animals gotten from a foreigner. Since there is a (AI)blemish in them, because of their mutilation, they will not be accepted for you.”

26 And the Lord spoke to Moses, saying, 27 (AJ)“When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the Lord. 28 But you shall not kill an ox or a sheep (AK)and her young in one day. 29 And when you sacrifice a (AL)sacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; (AM)you shall leave none of it until morning: I am the Lord.

31 (AN)“So you shall keep my commandments and do them: I am the Lord. 32 (AO)And you shall not profane my holy name, that (AP)I may be sanctified among the people of Israel. (AQ)I am the Lord who sanctifies you, 33 who brought you out of the land of Egypt (AR)to be your God: I am the Lord.”

Footnotes

  1. Leviticus 22:11 Or servant; twice in this verse
  2. Leviticus 22:11 Hebrew he

22 And Hashem spoke unto Moshe, saying,

Speak unto Aharon and to his Banim, that they separate themselves from the kodashim of the Bnei Yisroel which they set apart as kodesh unto Me, so that they will not commit Chillul ha-shem of Shem Kodshi: I am Hashem.

Say unto them, Whosoever he be of all your zera among your dorot, that goeth unto the kodashim, which the Bnei Yisroel treat as kodesh unto Hashem, having his tumah upon him, that nefesh shall be cut off from My presence: I am Hashem.

Whatsoever man of the zera Aharon is a metzora, or hath a discharge; he shall not eat of the kodashim, until he be tahor. And whosoever toucheth any thing that is tamei by the dead, or a man whose shikhvat zera goeth from him;

Or whosoever toucheth any creeping thing, whereby he may be made tamei, or a man who makes him tamei, whatsoever tumah he hath;

The nefesh which hath touched any such shall be tamei until erev, and shall not eat of the kodashim, unless he immerse his basar with mayim.

And when the shemesh is down, he shall be tahor, and shall afterward eat of the kodashim; because it is his lechem.

Nevelah (that which dieth of itself), or tereifah (what is torn by beasts), he shall not eat to make himself tamei therewith; I am Hashem.

They shall therefore be shomer over My charge, lest they bear chet for it, and die therefore, if they profane it: I Hashem do set them apart as kodesh.

10 There shall no zar eat of the kodesh: a toshav (guest) of the kohen, or a sakhir (hired servant), shall not eat of the kodesh.

11 But if the kohen buy any nefesh with his kesef, he shall eat of it, or he that is born in his bais; they shall eat of his lechem.

12 If the bat kohen also be married unto a man who is a zar, she may not eat of a terumah (offering) of the kodashim.

13 But if the bat kohen becomes an almanah, or gerusha, and have no zera, and is returned unto bais aviha (house of her father), as in her youth, she shall eat of the lechem aviha; but there shall no zar eat thereof.

14 And if an ish eat of the kodesh bishgagah (unintentionally), then he shall add as restitution the fifth part thereof unto it, and shall give it unto the kohen with the kodesh.

15 And they shall not profane the kodshei Bnei Yisroel, which they offer unto Hashem;

16 And they will cause themselves to bear the avon of guilt when they eat their kodashim; for I Hashem do set them apart as kodesh.

17 And Hashem spoke unto Moshe, saying,

18 Speak unto Aharon, and to his Banim, and unto kol Bnei Yisroel, and say unto them, Whatsoever he be of the Bais Yisroel, or of the Ger B’Yisroel, that will offer his korban for any of his nederim, and for all his nedavot, which they will offer unto Hashem for an olah,

19 That it may be accepted on your behalf, ye shall offer a zachar tamim (male without defect), of the cattle and of the sheep, or of the goats.

20 But whatsoever hath a mum, that shall ye not offer, for it shall not be for you leratzon (acceptable [before Hashem]).

21 And whosoever offereth a zevach shelamim unto Hashem to fulfill his neder, or as a nedavah in cattle or sheep, it shall be tamim (perfect, without defect) to be accepted; there shall be no mum therein.

22 Avveret (blind), or injured, or charutz (maimed), or having an abnormal growth, or dry skin eruption, or running sore, ye shall not offer these unto Hashem, nor make an offering by eish of them upon the Mizbe’ach unto Hashem.

23 Either a bull or a seh that hath a limb too long or too short thou mayest offer for a nedavah; but for a neder it shall not be accepted.

24 Ye shall not offer unto Hashem that which is bruised, or crushed, or torn, or cut; neither shall ye make any offering thereof in your eretz.

25 Neither from the hand of a ben nakhar shall ye offer the lechem Eloheichem of any of these; because their corruption is in them, and mum be in them: they shall not be accepted for you.

26 And Hashem spoke unto Moshe, saying,

27 When a bull, or a sheep, or a goat, is brought forth, then it shall be seven days with its mother; and from the yom hashemini and thenceforth it shall be accepted for a korban isheh (offering made by eish) unto Hashem.

28 And whether it be an ox or seh, ye shall not slaughter (shachat) it and her young both in yom echad.

29 And when ye will offer a zevach todah unto Hashem, offer it liretzonechem (for your acceptance [before Hashem]).

30 On the same day it shall be eaten; ye shall leave none of it until the boker: I am Hashem.

31 Therefore shall ye be shomer mitzvot over My commandments, and do them: I am Hashem.

32 Neither shall ye profane Shem Kodshi; but I will be treated as kadosh among the Bnei Yisroel: I am Hashem, the One making you Kadoshim,

33 That brought you out of Eretz Mitzrayim, to be for you Elohim (your G-d): I am Hashem.