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Leviticus 1-3 New American Standard Bible (NASB)

The Law of Burnt Offerings

Then the Lord called to Moses and spoke to him from the tent of meeting, saying, “Speak to the sons of Israel and say to them, ‘When any man of you brings an [a]offering to the Lord, you shall bring your [b]offering of animals from the herd or the flock. If his offering is a burnt offering from the herd, he shall offer it, a male without defect; he shall offer it at the doorway of the tent of meeting, that he may be accepted before the Lord. He shall lay his hand on the head of the burnt offering, that it may be accepted for him to make atonement on his behalf. He shall slay the [c]young bull before the Lord; and Aaron’s sons the priests shall offer up the blood and sprinkle the blood around on the altar that is at the doorway of the tent of meeting. He shall then skin the burnt offering and cut it into its pieces. The sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. Then Aaron’s sons the priests shall arrange the pieces, the head and the suet over the wood which is on the fire that is on the altar. Its entrails, however, and its legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to the Lord.

10 ‘But if his offering is from the flock, of the sheep or of the goats, for a burnt offering, he shall offer it a male without defect. 11 He shall slay it on the side of the altar northward before the Lord, and Aaron’s sons the priests shall sprinkle its blood around on the altar. 12 He shall then cut it into its pieces with its head and its suet, and the priest shall arrange them on the wood which is on the fire that is on the altar. 13 The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

14 ‘But if his offering to the Lord is a burnt offering of birds, then he shall bring his offering from the turtledoves or from young pigeons. 15 The priest shall bring it to the altar, and wring off its head and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar. 16 He shall also take away its crop with its feathers and cast it beside the altar eastward, to the place of the [d]ashes. 17 Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

The Law of Grain Offerings

‘Now when anyone presents a grain offering as an offering to the Lord, his offering shall be of fine flour, and he shall pour oil on it and put frankincense on it. He shall then bring it to Aaron’s sons the priests; and shall take from it his handful of its fine flour and of its oil with all of its frankincense. And the priest shall offer it up in smoke as its memorial portion on the altar, an offering by fire of a soothing aroma to the Lord. The remainder of the grain offering belongs to Aaron and his sons: a thing most holy, of the offerings to the Lord by fire.

‘Now when you bring an offering of a grain offering baked in an oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers [e]spread with oil. If your offering is a grain offering made on the griddle, it shall be of fine flour, unleavened, mixed with oil; you shall break it into bits and pour oil on it; it is a grain offering. Now if your offering is a grain offering made in a [f]pan, it shall be made of fine flour with oil. When you bring in the grain offering which is made of these things to the Lord, it shall be presented to the priest and he shall bring it to the altar. The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the Lord. 10 The remainder of the grain offering belongs to Aaron and his sons: a thing most holy of the offerings to the Lord by fire.

11 No grain offering, which you bring to the Lord, shall be made with leaven, for you shall not offer [g]up in smoke any leaven or any honey as an offering by fire to the Lord. 12 As an offering of first fruits you shall bring them to the Lord, but they shall not ascend for a soothing aroma on the altar. 13 Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt.

14 ‘Also if you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, grits of new growth, for the grain offering of your early ripened things. 15 You shall then put oil on it and lay incense on it; it is a grain offering. 16 The priest shall offer up in smoke its memorial portion, part of its grits and its oil with all its incense as an offering by fire to the Lord.

The Law of Peace Offerings

‘Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the Lord. He shall lay his hand on the head of his offering and slay it at the doorway of the tent of meeting, and Aaron’s sons the priests shall sprinkle the blood around on the altar. From the sacrifice of the peace offerings he shall present an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails, and the two kidneys with the fat that is on them, which is on the loins, and the [h]lobe of the liver, which he shall remove with the kidneys. Then Aaron’s sons shall offer it up in smoke on the altar on the burnt offering, which is on the wood that is on the fire; it is an offering by fire of a soothing aroma to the Lord. But if his offering for a sacrifice of peace offerings to the Lord is from the flock, he shall offer it, male or female, without defect. If he is going to offer a lamb for his offering, then he shall offer it before the Lord, and he shall lay his hand on the head of his offering and slay it before the tent of meeting, and Aaron’s sons shall sprinkle its blood around on the altar. From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, [i]the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails, 10 and the two kidneys with the fat that is on them, which is on the loins, and the [j]lobe of the liver, which he shall remove with the kidneys. 11 Then the priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

12 ‘Moreover, if his offering is a goat, then he shall offer it before the Lord, 13 and he shall lay his hand on its head and slay it before the tent of meeting, and the sons of Aaron shall sprinkle its blood around on the altar. 14 From it he shall present his offering as an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails, 15 and the two kidneys with the fat that is on them, which is on the loins, and the [k]lobe of the liver, which he shall remove with the kidneys. 16 The priest shall offer them up in smoke on the altar as food, an offering by fire for a soothing aroma; all fat is the Lord’s. 17 It is a perpetual statute throughout your generations in all your dwellings: you shall not eat any fat or any blood.’”

Footnotes:

  1. Leviticus 1:2 Heb qorban
  2. Leviticus 1:2 Heb qorban
  3. Leviticus 1:5 Or one of the herd; lit son of the herd
  4. Leviticus 1:16 Or fat ashes
  5. Leviticus 2:4 Lit anointed
  6. Leviticus 2:7 Lit lidded cooking pan
  7. Leviticus 2:11 Lit up from it
  8. Leviticus 3:4 Or appendage on
  9. Leviticus 3:9 Lit the fat tail, entire
  10. Leviticus 3:10 Or appendage on
  11. Leviticus 3:15 Or appendage on
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Leviticus 1-3 New International Version (NIV)

The Burnt Offering

The Lord called to Moses and spoke to him from the tent of meeting. He said, “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.

“‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. You are to slaughter the young bull before the Lord, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. You are to skin the burnt offering and cut it into pieces. The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

10 “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes are. 17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

The Grain Offering

“‘When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the Lord. The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.

“‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. Crumble it and pour oil on it; it is a grain offering. If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.

11 “‘Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.

14 “‘If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord.

The Fellowship Offering

“‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.

“‘If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. If you offer a lamb, you are to present it before the Lord, lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the Lord.

12 “‘If your offering is a goat, you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord’s.

17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”

Footnotes:

  1. Leviticus 1:16 Or crop with its contents; the meaning of the Hebrew for this word is uncertain.
  2. Leviticus 2:2 Or representative; also in verses 9 and 16
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Acts 13 New American Standard Bible (NASB)

First Missionary Journey

13 Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Then, when they had fasted and prayed and laid their hands on them, they sent them away.

So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith. But Saul, who was also known as Paul, [a]filled with the Holy Spirit, fixed his gaze on him, 10 and said, “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? 11 Now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. 12 Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord.

13 Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. 14 But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. 15 After the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.” 16 Paul stood up, and motioning with his hand said,

“Men of Israel, and you who fear God, listen: 17 The God of this people Israel chose our fathers and [b]made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it. 18 For a period of about forty years He put up with them in the wilderness. 19 When He had destroyed seven nations in the land of Canaan, He distributed their land as an inheritance—all of which took about four hundred and fifty years. 20 After these things He gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 After He had removed him, He raised up David to be their king, concerning whom He also testified and said, ‘I have found David the son of Jesse, a man after My heart, who will do all My [c]will.’ 23 From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, 24 after John had proclaimed before [d]His coming a baptism of repentance to all the people of Israel. 25 And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’

26 “Brethren, sons of Abraham’s family, and those among you who fear God, to us the message of this salvation has been sent. 27 For those who live in Jerusalem, and their rulers, recognizing neither Him nor the [e]utterances of the prophets which are read every Sabbath, fulfilled these by condemning Him. 28 And though they found no ground for putting Him to death, they asked Pilate that He be [f]executed. 29 When they had carried out all that was written concerning Him, they took Him down from the [g]cross and laid Him in a tomb. 30 But God raised Him from the dead; 31 and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. 32 And we preach to you the good news of the promise made to the fathers, 33 that God has fulfilled this promise [h]to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘You are My Son; today i have begotten You.’ 34 As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: ‘I will give you the holy and [i]sure blessings of David.’ 35 Therefore He also says in another Psalm, ‘You will not [j]allow Your [k]Holy One to [l]undergo decay.’ 36 For David, after he had [m]served the purpose of God in his own generation, fell asleep, and was laid among his fathers and [n]underwent decay; 37 but He whom God raised did not [o]undergo decay. 38 Therefore let it be known to you, brethren, that through [p]Him forgiveness of sins is proclaimed to you, 39 and [q]through Him everyone who believes is [r]freed [s]from all things, from which you could not be [t]freed [u]through the Law of Moses. 40 Therefore take heed, so that the thing spoken of in the Prophets may not come upon you:

41 Behold, you scoffers, and marvel, and [v]perish;
For I am accomplishing a work in your days,
A work which you will never believe, though someone should describe it to you.’”

42 As [w]Paul and Barnabas were going out, the people kept begging that these [x]things might be spoken to them the next Sabbath. 43 Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing [y]proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God.

Paul Turns to the Gentiles

44 The next Sabbath nearly the whole city assembled to hear the word of [z]the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were [aa]blaspheming. 46 Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us,

I have placed You as a light for the Gentiles,
That You may [ab]bring salvation to the end of the earth.’”

48 When the Gentiles heard this, they began rejoicing and glorifying the word of [ac]the Lord; and as many as had been appointed to eternal life believed. 49 And the word of the Lord was being spread through the whole region. 50 But the Jews incited the [ad]devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their [ae]district. 51 But they shook off the dust of their feet in protest against them and went to Iconium. 52 And the disciples were continually filled with joy and with the Holy Spirit.

Footnotes:

  1. Acts 13:9 Or having just been filled
  2. Acts 13:17 Or exalted
  3. Acts 13:22 Lit wishes
  4. Acts 13:24 Lit the face of His entering
  5. Acts 13:27 Lit voices
  6. Acts 13:28 Lit destroyed
  7. Acts 13:29 Lit wood
  8. Acts 13:33 Late mss read to us their children
  9. Acts 13:34 Lit trustworthy
  10. Acts 13:35 Lit give
  11. Acts 13:35 Or Devout or Pious
  12. Acts 13:35 Lit see corruption
  13. Acts 13:36 Or served his own generation by the purpose of God
  14. Acts 13:36 Lit saw corruption
  15. Acts 13:37 Lit see corruption
  16. Acts 13:38 Lit this One
  17. Acts 13:39 Lit in or by
  18. Acts 13:39 Lit justified
  19. Acts 13:39 Lit by
  20. Acts 13:39 Lit justified
  21. Acts 13:39 Lit by
  22. Acts 13:41 Lit disappear
  23. Acts 13:42 Lit they
  24. Acts 13:42 Lit words
  25. Acts 13:43 I.e. Gentile converts to Judaism
  26. Acts 13:44 One early ms reads God
  27. Acts 13:45 Or slandering him
  28. Acts 13:47 Lit be for salvation
  29. Acts 13:48 Two early mss read God
  30. Acts 13:50 Or worshiping
  31. Acts 13:50 Lit boundaries
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Acts 13 New International Version (NIV)

13 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” So after they had fasted and prayed, they placed their hands on them and sent them off.

On Cyprus

The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.

They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10 “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? 11 Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.”

Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. 12 When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.

In Pisidian Antioch

13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14 From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15 After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.”

16 Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country; 18 for about forty years he endured their conduct[a] in the wilderness; 19 and he overthrew seven nations in Canaan, giving their land to his people as their inheritance. 20 All this took about 450 years.

“After this, God gave them judges until the time of Samuel the prophet. 21 Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22 After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’

23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. 24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25 As John was completing his work, he said: ‘Who do you suppose I am? I am not the one you are looking for. But there is one coming after me whose sandals I am not worthy to untie.’

26 “Fellow children of Abraham and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29 When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.

32 “We tell you the good news: What God promised our ancestors 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:

“‘You are my son;
    today I have become your father.’[b]

34 God raised him from the dead so that he will never be subject to decay. As God has said,

“‘I will give you the holy and sure blessings promised to David.’[c]

35 So it is also stated elsewhere:

“‘You will not let your holy one see decay.’[d]

36 “Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed. 37 But the one whom God raised from the dead did not see decay.

38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. 40 Take care that what the prophets have said does not happen to you:

41 “‘Look, you scoffers,
    wonder and perish,
for I am going to do something in your days
    that you would never believe,
    even if someone told you.’[e]

42 As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. 43 When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.

44 On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45 When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him.

46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47 For this is what the Lord has commanded us:

“‘I have made you[f] a light for the Gentiles,
    that you[g] may bring salvation to the ends of the earth.’[h]

48 When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.

49 The word of the Lord spread through the whole region. 50 But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. 51 So they shook the dust off their feet as a warning to them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.

Footnotes:

  1. Acts 13:18 Some manuscripts he cared for them
  2. Acts 13:33 Psalm 2:7
  3. Acts 13:34 Isaiah 55:3
  4. Acts 13:35 Psalm 16:10 (see Septuagint)
  5. Acts 13:41 Hab. 1:5
  6. Acts 13:47 The Greek is singular.
  7. Acts 13:47 The Greek is singular.
  8. Acts 13:47 Isaiah 49:6
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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