Leviticus 23-24 New Living Translation (NLT)
The Appointed Festivals
23 The Lord said to Moses, 2 “Give the following instructions to the people of Israel. These are the Lord’s appointed festivals, which you are to proclaim as official days for holy assembly.
3 “You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord’s Sabbath day, and it must be observed wherever you live.
4 “In addition to the Sabbath, these are the Lord’s appointed festivals, the official days for holy assembly that are to be celebrated at their proper times each year.
Passover and the Festival of Unleavened Bread
5 “The Lord’s Passover begins at sundown on the fourteenth day of the first month.[a] 6 On the next day, the fifteenth day of the month, you must begin celebrating the Festival of Unleavened Bread. This festival to the Lord continues for seven days, and during that time the bread you eat must be made without yeast. 7 On the first day of the festival, all the people must stop their ordinary work and observe an official day for holy assembly. 8 For seven days you must present special gifts to the Lord. On the seventh day the people must again stop all their ordinary work to observe an official day for holy assembly.”
Celebration of First Harvest
9 Then the Lord said to Moses, 10 “Give the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. 11 On the day after the Sabbath, the priest will lift it up before the Lord so it may be accepted on your behalf. 12 On that same day you must sacrifice a one-year-old male lamb with no defects as a burnt offering to the Lord. 13 With it you must present a grain offering consisting of four quarts[b] of choice flour moistened with olive oil. It will be a special gift, a pleasing aroma to the Lord. You must also offer one quart[c] of wine as a liquid offering. 14 Do not eat any bread or roasted grain or fresh kernels on that day until you bring this offering to your God. This is a permanent law for you, and it must be observed from generation to generation wherever you live.
The Festival of Harvest
15 “From the day after the Sabbath—the day you bring the bundle of grain to be lifted up as a special offering—count off seven full weeks. 16 Keep counting until the day after the seventh Sabbath, fifty days later. Then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves of bread to be lifted up before the Lord as a special offering. Make these loaves from four quarts of choice flour, and bake them with yeast. They will be an offering to the Lord from the first of your crops. 18 Along with the bread, present seven one-year-old male lambs with no defects, one young bull, and two rams as burnt offerings to the Lord. These burnt offerings, together with the grain offerings and liquid offerings, will be a special gift, a pleasing aroma to the Lord. 19 Then you must offer one male goat as a sin offering and two one-year-old male lambs as a peace offering.
20 “The priest will lift up the two lambs as a special offering to the Lord, together with the loaves representing the first of your crops. These offerings, which are holy to the Lord, belong to the priests. 21 That same day will be proclaimed an official day for holy assembly, a day on which you do no ordinary work. This is a permanent law for you, and it must be observed from generation to generation wherever you live.[d]
22 “When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the Lord your God.”
The Festival of Trumpets
23 The Lord said to Moses, 24 “Give the following instructions to the people of Israel. On the first day of the appointed month in early autumn,[e] you are to observe a day of complete rest. It will be an official day for holy assembly, a day commemorated with loud blasts of a trumpet. 25 You must do no ordinary work on that day. Instead, you are to present special gifts to the Lord.”
The Day of Atonement
26 Then the Lord said to Moses, 27 “Be careful to celebrate the Day of Atonement on the tenth day of that same month—nine days after the Festival of Trumpets.[f] You must observe it as an official day for holy assembly, a day to deny yourselves[g] and present special gifts to the Lord. 28 Do no work during that entire day because it is the Day of Atonement, when offerings of purification are made for you, making you right with[h] the Lord your God. 29 All who do not deny themselves that day will be cut off from God’s people. 30 And I will destroy anyone among you who does any work on that day. 31 You must not do any work at all! This is a permanent law for you, and it must be observed from generation to generation wherever you live. 32 This will be a Sabbath day of complete rest for you, and on that day you must deny yourselves. This day of rest will begin at sundown on the ninth day of the month and extend until sundown on the tenth day.”
The Festival of Shelters
33 And the Lord said to Moses, 34 “Give the following instructions to the people of Israel. Begin celebrating the Festival of Shelters[i] on the fifteenth day of the appointed month—five days after the Day of Atonement.[j] This festival to the Lord will last for seven days. 35 On the first day of the festival you must proclaim an official day for holy assembly, when you do no ordinary work. 36 For seven days you must present special gifts to the Lord. The eighth day is another holy day on which you present your special gifts to the Lord. This will be a solemn occasion, and no ordinary work may be done that day.
37 (“These are the Lord’s appointed festivals. Celebrate them each year as official days for holy assembly by presenting special gifts to the Lord—burnt offerings, grain offerings, sacrifices, and liquid offerings—each on its proper day. 38 These festivals must be observed in addition to the Lord’s regular Sabbath days, and the offerings are in addition to your personal gifts, the offerings you give to fulfill your vows, and the voluntary offerings you present to the Lord.)
39 “Remember that this seven-day festival to the Lord—the Festival of Shelters—begins on the fifteenth day of the appointed month,[k] after you have harvested all the produce of the land. The first day and the eighth day of the festival will be days of complete rest. 40 On the first day gather branches from magnificent trees[l]—palm fronds, boughs from leafy trees, and willows that grow by the streams. Then celebrate with joy before the Lord your God for seven days. 41 You must observe this festival to the Lord for seven days every year. This is a permanent law for you, and it must be observed in the appointed month[m] from generation to generation. 42 For seven days you must live outside in little shelters. All native-born Israelites must live in shelters. 43 This will remind each new generation of Israelites that I made their ancestors live in shelters when I rescued them from the land of Egypt. I am the Lord your God.”
44 So Moses gave the Israelites these instructions regarding the annual festivals of the Lord.
Pure Oil and Holy Bread
24 The Lord said to Moses, 2 “Command the people of Israel to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. 3 This is the lampstand that stands in the Tabernacle, in front of the inner curtain that shields the Ark of the Covenant.[n] Aaron must keep the lamps burning in the Lord’s presence all night. This is a permanent law for you, and it must be observed from generation to generation. 4 Aaron and the priests must tend the lamps on the pure gold lampstand continually in the Lord’s presence.
5 “You must bake twelve flat loaves of bread from choice flour, using four quarts[o] of flour for each loaf. 6 Place the bread before the Lord on the pure gold table, and arrange the loaves in two stacks, with six loaves in each stack. 7 Put some pure frankincense near each stack to serve as a representative offering, a special gift presented to the Lord. 8 Every Sabbath day this bread must be laid out before the Lord as a gift from the Israelites; it is an ongoing expression of the eternal covenant. 9 The loaves of bread will belong to Aaron and his descendants, who must eat them in a sacred place, for they are most holy. It is the permanent right of the priests to claim this portion of the special gifts presented to the Lord.”
An Example of Just Punishment
10 One day a man who had an Israelite mother and an Egyptian father came out of his tent and got into a fight with one of the Israelite men. 11 During the fight, this son of an Israelite woman blasphemed the Name of the Lord[p] with a curse. So the man was brought to Moses for judgment. His mother was Shelomith, the daughter of Dibri of the tribe of Dan. 12 They kept the man in custody until the Lord’s will in the matter should become clear to them.
13 Then the Lord said to Moses, 14 “Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death. 15 Say to the people of Israel: Those who curse their God will be punished for their sin. 16 Anyone who blasphemes the Name of the Lord must be stoned to death by the whole community of Israel. Any native-born Israelite or foreigner among you who blasphemes the Name of the Lord must be put to death.
17 “Anyone who takes another person’s life must be put to death.
18 “Anyone who kills another person’s animal must pay for it in full—a live animal for the animal that was killed.
19 “Anyone who injures another person must be dealt with according to the injury inflicted— 20 a fracture for a fracture, an eye for an eye, a tooth for a tooth. Whatever anyone does to injure another person must be paid back in kind.
21 “Whoever kills an animal must pay for it in full, but whoever kills another person must be put to death.
22 “This same standard applies both to native-born Israelites and to the foreigners living among you. I am the Lord your God.”
23 After Moses gave all these instructions to the Israelites, they took the blasphemer outside the camp and stoned him to death. The Israelites did just as the Lord had commanded Moses.
Psalm 24 New Living Translation (NLT)
A psalm of David.
1 The earth is the Lord’s, and everything in it.
3 Who may climb the mountain of the Lord?
7 Open up, ancient gates!
Acts 21 New Living Translation (NLT)
Paul’s Journey to Jerusalem
21 After saying farewell to the Ephesian elders, we sailed straight to the island of Cos. The next day we reached Rhodes and then went to Patara. 2 There we boarded a ship sailing for Phoenicia. 3 We sighted the island of Cyprus, passed it on our left, and landed at the harbor of Tyre, in Syria, where the ship was to unload its cargo.
4 We went ashore, found the local believers,[a] and stayed with them a week. These believers prophesied through the Holy Spirit that Paul should not go on to Jerusalem. 5 When we returned to the ship at the end of the week, the entire congregation, including women[b] and children, left the city and came down to the shore with us. There we knelt, prayed, 6 and said our farewells. Then we went aboard, and they returned home.
7 The next stop after leaving Tyre was Ptolemais, where we greeted the brothers and sisters[c] and stayed for one day. 8 The next day we went on to Caesarea and stayed at the home of Philip the Evangelist, one of the seven men who had been chosen to distribute food. 9 He had four unmarried daughters who had the gift of prophecy.
10 Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. 11 He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” 12 When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.
13 But he said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” 14 When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.”
Paul Arrives at Jerusalem
15 After this we packed our things and left for Jerusalem. 16 Some believers from Caesarea accompanied us, and they took us to the home of Mnason, a man originally from Cyprus and one of the early believers. 17 When we arrived, the brothers and sisters in Jerusalem welcomed us warmly.
18 The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present. 19 After greeting them, Paul gave a detailed account of the things God had accomplished among the Gentiles through his ministry.
20 After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. 21 But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs. 22 What should we do? They will certainly hear that you have come.
23 “Here’s what we want you to do. We have four men here who have completed their vow. 24 Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.
25 “As for the Gentile believers, they should do what we already told them in a letter: They should abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality.”
Paul Is Arrested
26 So Paul went to the Temple the next day with the other men. They had already started the purification ritual, so he publicly announced the date when their vows would end and sacrifices would be offered for each of them.
27 The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, 28 yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.[d]” 29 (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus,[e] and they assumed Paul had taken him into the Temple.)
30 The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him. 31 As they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar. 32 He immediately called out his soldiers and officers[f] and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul.
33 Then the commander arrested him and ordered him bound with two chains. He asked the crowd who he was and what he had done. 34 Some shouted one thing and some another. Since he couldn’t find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress. 35 As Paul reached the stairs, the mob grew so violent the soldiers had to lift him to their shoulders to protect him. 36 And the crowd followed behind, shouting, “Kill him, kill him!”
Paul Speaks to the Crowd
37 As Paul was about to be taken inside, he said to the commander, “May I have a word with you?”
“Do you know Greek?” the commander asked, surprised. 38 “Aren’t you the Egyptian who led a rebellion some time ago and took 4,000 members of the Assassins out into the desert?”
39 “No,” Paul replied, “I am a Jew and a citizen of Tarsus in Cilicia, which is an important city. Please, let me talk to these people.” 40 The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet. Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.[g]
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