Leviticus 19:15-18 Expanded Bible (EXB)
15 “‘·Be fair in your judging [L Do not render perverted judgment]. You must not show ·special favor [partiality] to poor people or great people, but ·be fair when you [L with righteousness] judge your ·neighbor [countryman; James 2:1, 9]. 16 You must not spread ·false stories [slander] against other people, and you must not do anything that would ·put your neighbor’s life in danger [L stand against the blood of your neighbor]. I am the Lord.
17 “‘You must not hate your ·fellow citizen [brother] in your heart. ·If your ·neighbor [countryman] does something wrong, tell him about it [L You must reprove your brother], or you will be partly to blame. 18 ·Forget about the wrong things people do to you, and do not try to get even [You should not seek revenge or bear a grudge against any of your people]. Love your neighbor as you love yourself [Matt. 19:19; 22:39; Mark 12:31, 33; Luke 10:27]. I am the Lord.
Leviticus 19:15-18 New International Version (NIV)
15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 “‘Do not go about spreading slander among your people.
“‘Do not do anything that endangers your neighbor’s life. I am the Lord.
17 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.
18 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.
Matthew 22:34-40 Expanded Bible (EXB)
The Most Important Command
34 When the Pharisees learned that ·the Sadducees could not argue with Jesus’ answers to them [L Jesus had silenced the Sadducees], the Pharisees met together. 35 One Pharisee, who was an expert on the law of Moses, asked Jesus this question to ·test [trap] him: 36 “Teacher, which command in the law is the ·most important [greatest]?”
37 Jesus answered, “‘Love the Lord your God with all your heart, all your soul, and all your mind [Deut. 6:5].’ 38 This is the first and ·most important [greatest] command. 39 And the second command is like the first: ‘Love your neighbor as you love yourself [Lev. 19:18].’ 40 All the law and the ·writings of the prophets [L prophets] ·depend [are based; L hang] on these two commands.”
Matthew 22:34-40 New International Version (NIV)
The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b] 40 All the Law and the Prophets hang on these two commandments.”
Luke 10:25-37 Expanded Bible (EXB)
The Good Samaritan
25 Then an expert on the law stood up to test Jesus, saying, “Teacher, what must I do to ·get life forever [L inherit eternal life]?”
26 Jesus said, “What is written in the law? ·What do you read there [or How do you interpret it]?”
28 Jesus said to him, “Your answer is right. Do this and you will live.”
29 But the man, wanting to ·show the importance of his question [or justify his question; or justify himself/his own actions], said to Jesus, “And who is my neighbor?”
30 Jesus answered, “As a man was going down from Jerusalem to Jericho [C a dangerous 17-mile trek through desolate territory], some robbers attacked him. They tore off his clothes, beat him, and left him lying there, almost dead. 31 ·It happened that [or By chance] a priest was going down that road. When he saw the man, he ·walked [passed] by on the other side. 32 ·Next [L Likewise; So too], a Levite [C Levites were members of the tribe of Levi who helped the priests in the temple; 1 Chr. 23:24–32] came there, and ·after he went over and looked at the man [L seeing him], he ·walked [passed] by on the other side of the road. 33 Then a Samaritan [C a people disliked by the Jews because they were only part Jewish and worshiped differently] traveling down the road came to where the hurt man was. When he saw the man, he felt ·very sorry [compassion] for him. 34 The Samaritan went to him, poured olive oil and wine on his wounds [C to soothe and clean them], and bandaged them. Then he put the hurt man on his own ·donkey [L animal] and took him to an inn where he cared for him. 35 The next day, the Samaritan brought out two ·coins [L denarii; C each equivalent to a day’s wage], gave them to the innkeeper, and said, ‘Take care of this man. If you spend more money on him, I will pay it back to you when I come again.’”
36 Then Jesus said, “Which one of these three men do you think was a neighbor to the man who was attacked by the robbers?”
37 The expert on the law answered, “The one who showed him mercy.”
Jesus said to him, “Then go and do ·what he did [the same; likewise].”
Luke 10:25-37 New International Version (NIV)
The Parable of the Good Samaritan
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
Romans 13:8-10 Expanded Bible (EXB)
8 Do not owe ·people [L anyone] anything, except always owe love to each other, because the person who loves others has ·obeyed all [fulfilled] the law. 9 [L For] The law says, “You must not be guilty of adultery. You must not murder anyone. You must not steal. You must not ·want to take your neighbor’s things [covet; Ex. 20:13–15, 17; Deut. 5:17–21].” All these commands and all others are really summed up in this one ·rule [command; word]: “Love your neighbor as you love yourself [Lev. 19:18].” 10 Love never ·hurts [does wrong/evil to] a neighbor, so loving is ·obeying all [fulfilling] the law.
Romans 13:8-10 New International Version (NIV)
Love Fulfills the Law
8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a] and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.”[b] 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
Galatians 5:13-26 Expanded Bible (EXB)
13 My brothers and sisters, God called you to ·be free [L freedom], but do not use your freedom as an ·excuse to do what pleases [opportunity/occasion for] your ·sinful self [sinful nature; flesh]. [L But; Rather] Serve each other with love. 14 [L For] The whole law is ·made complete [summed up; fulfilled] in this one command: “Love your neighbor as you love yourself [Lev. 19:18].” 15 [L But] If you go on ·hurting each other and tearing each other apart [L biting and devouring one another], be careful, or you will completely ·destroy [or consume] each other.
The Spirit and Human Nature
16 So I tell you: ·Live [Walk] ·by following [guided by; in the power of; L by] the Spirit. Then you will not do what your ·sinful self [sinful nature; T flesh] ·wants [desires; craves]. 17 Our ·sinful self [sinful nature; T flesh] ·wants [desires] what is against the Spirit, and the Spirit ·wants [desires] what is against our ·sinful self [sinful nature; T flesh]. [L For] The two are ·against [opposed to; or hostile toward] each other, so you cannot do just what you ·please [want]. 18 But if the Spirit is leading you, you are not under the law.
19 The ·wrong things the sinful self does [works of the flesh/sinful nature] are ·clear [evident; obvious]: ·being sexually unfaithful [sexual immorality], ·not being pure [impurity], ·taking part in sexual sins [depravity; promiscuity], 20 ·worshiping gods [idolatry], ·doing witchcraft [sorcery], ·hating [hostility; antagonism], ·making trouble [discord; strife], being jealous, ·being angry [rage], ·being selfish [rivalries], ·making people angry with each other [dissensions], ·causing divisions among people [factions], 21 feeling envy, being drunk, ·having wild and wasteful parties [carousings; orgies], and doing other things like these. I warn you now as I warned you before: Those who do these things will not inherit God’s kingdom. 22 But the ·Spirit produces the fruit of [L fruit of the Spirit is] love, joy, peace, patience, kindness, goodness, ·faithfulness [or faith], 23 gentleness, self-control. ·There is no law that says these things are wrong [or No law can oppose such things]. 24 Those who belong to Christ Jesus have crucified ·their own sinful selves [the sinful nature; the flesh]. They have given up ·their old selfish feelings and the evil things they wanted to do [L its passions and desires]. 25 ·We [L If/Since we…] ·get our new life from the Spirit [live by the Spirit], so we should ·follow [be guided by; walk in step with] the Spirit. 26 We must not be ·proud [conceited] or ·make trouble with [provoke] each other or be ·jealous [envious] of each other.
Galatians 5:13-26 New International Version (NIV)
Life by the Spirit
13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b] 15 If you bite and devour each other, watch out or you will be destroyed by each other.
16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever[c] you want. 18 But if you are led by the Spirit, you are not under the law.
19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.
1 Timothy 1:3-20 Expanded Bible (EXB)
Warning Against False Teaching
3 I ·asked [urged; encouraged] you to stay longer in Ephesus [C a major port city in the Roman province of Asia, present-day western Turkey; Acts 19] when I went into Macedonia [C a Roman province in present-day northern Greece] so you could ·command [charge; instruct] some people there ·to stop teaching [or not to teach] ·false things [L different doctrine/teachings; C different from Paul’s Gospel, and so false]. 4 Tell them not to ·spend their time on [occupy themselves with; devote themselves to] ·stories that are not true [myths] and ·on long lists of names in family histories [endless/useless genealogies; Titus 3:9]. These things only bring ·arguments [controversy; or useless speculation]; they do not help God’s ·work [plan; redemptive purpose], which ·is done in [or operates by; or is received by; or is known by] faith. 5 The ·purpose [goal; aim] of this ·command [charge; instruction] is for people to have love, a love that comes from a pure heart and a ·good [clear] conscience and a ·true [genuine; sincere] faith. 6 Some people have ·missed [departed/deviated from] these things and turned to ·useless talk [empty/meaningless/foolish discussion]. 7 They want to be teachers of the law, but they do not understand either what they are talking about or what they ·are sure about [so confidently assert].
8 But we know that the law [C the OT law of Moses] is good if someone uses it ·lawfully [legitimately; as God intended]. 9 ·We also know [or …recognizing this:] that the law is not ·made [intended; laid down] for ·good people [L the just/righteous person] but for those who are ·against the law [lawbreakers; lawless] and for ·those who refuse to follow it [rebels; criminals]. It is for people who are ·against God [godless; ungodly] and are sinful, who are unholy and ·ungodly [irreverent; profane], who ·kill [or strike] their fathers and mothers, who murder, 10 who take part in sexual sins, who ·have sexual relations with people of the same sex [are practicing homosexuals], who ·sell slaves [are kidnappers/slave traders], who tell lies, who speak falsely, and ·who do anything against [or all who live contrary to] the true teaching of God. 11 That teaching ·is part of [accords with; conforms to] the ·Good News [Gospel] of the blessed God that he ·gave me to tell [entrusted to me].
Thanks for God’s Mercy
12 I thank Christ Jesus our Lord, who gave me strength, because he ·trusted me [considered me trustworthy/faithful] and ·gave me this work of serving him [placed me in his service; appointed me to ministry]. 13 [Even though] In the past I ·spoke against Christ [L was a blasphemer] and persecuted him and ·did all kinds of things to hurt him [was an arrogant/insolent/violent man; Acts 8:3]. But God showed me mercy, because I acted in ignorance and unbelief. 14 But the grace of our Lord ·was fully given [overflowed; abounded] to me, and with that grace came the faith and love that are in Christ Jesus.
15 ·What I say is true [or This saying/word is trustworthy; 3:1; 4:9; 2 Tim. 2:11; Titus 3:8], and ·you should fully accept it [L worthy of full acceptance; C what follows may be an early Christian hymn]: Christ Jesus came into the world to save sinners, of whom I am the ·worst [L first; foremost]. 16 But [L for that reason] I was given mercy so that in me, the worst of all sinners, Christ Jesus could show that he has ·unlimited [immense; perfect; L all] patience. His patience with me made me an example for those who would believe in him and have ·life forever [eternal life]. 17 To the ·King who rules forever [eternal King; L King of the ages], ·who will never die [immortal; incorruptible], ·who cannot be seen [invisible], the only God, be honor and glory forever and ever. Amen.
18 Timothy, my child, I am giving you ·a command [this charge/instruction] that agrees with the prophecies that were given about you in the past [4:14; 6:12]. I tell you this so that ·by following [or by recalling; L by] them you can fight the good fight. 19 Continue to have faith and ·do what you know is right [L a good conscience]. Some people have rejected this, and their faith has been shipwrecked. 20 Hymenaeus [2 Tim. 2:17] and Alexander [2 Tim. 4:14] have done that, and I have ·given them [handed them over] to Satan so they will learn not to ·speak against God [L blaspheme].
1 Timothy 1:3-20 New International Version (NIV)
Timothy Charged to Oppose False Teachers
3 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer 4 or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. 5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have departed from these and have turned to meaningless talk. 7 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.
8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.
The Lord’s Grace to Paul
12 I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.
15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.
The Charge to Timothy Renewed
18 Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, 19 holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. 20 Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.