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19 “You shall keep my statutes. You shall not let your animals breed with a different kind; you shall not sow your field with two kinds of seed; nor shall you put on a garment made of two different materials.(A)

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The Temple of the Living God

14 Do not be mismatched with unbelievers. For what do righteousness and lawlessness have in common? Or what partnership is there between light and darkness?(A) 15 What agreement does Christ have with Beliar? Or what does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For we[a] are the temple of the living God, as God said,

“I will live in them[b] and walk among them,
    and I will be their God,
    and they shall be my people.(B)
17 Therefore come out from them,
    and be separate from them, says the Lord,
and touch nothing unclean;
    then I will welcome you,(C)

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Footnotes

  1. 6.16 Other ancient authorities read you
  2. 6.16 Or in their midst

“You shall not sow your vineyard with two kinds of seed, or the whole yield will be forbidden, both the crop that you have sown and the yield of the vineyard itself.(A)

10 “You shall not plow with an ox and a donkey yoked together.

11 “You shall not wear clothes made of wool and linen woven together.(B)

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16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are ruined, but new wine is put into fresh wineskins, and so both are preserved.”

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For this reason, those who believe are blessed with Abraham who believed.

10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(A) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[a](B)

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Footnotes

  1. 3.11 Or The one who is righteous through faith will live

29 So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons rose, and each mounted his mule and fled.(A)

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66 They had seven hundred thirty-six horses, two hundred forty-five mules,

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33 the king said to them, “Take with you the servants of your lord and have my son Solomon ride on my own mule and bring him down to Gihon.(A)

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Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak. His head caught fast in the oak, and he was left hanging[a] between heaven and earth, while the mule that was under him went on.(A)

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Footnotes

  1. 18.9 Gk Syr Tg: Heb was put

But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a](A)

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Footnotes

  1. 11.6 Other ancient authorities add But if it is by works, it is no longer on the basis of grace, otherwise work would no longer be work

24 These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the springs[a] in the wilderness as he pastured the donkeys of his father Zibeon.

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Footnotes

  1. 36.24 Meaning of Heb uncertain