Leviticus 6-7 New American Bible (Revised Edition) (NABRE)
B. Instructions for the Priests
The Daily Burnt Offering. 1 The Lord said to Moses: 2 [a]Give Aaron and his sons the following command: This is the ritual[b] for the burnt offering—the burnt offering that is to remain on the hearth of the altar all night until the next morning, while the fire is kept burning on the altar. 3 The priest, clothed in his linen robe and wearing linen pants underneath, shall take away the ashes to which the fire has reduced the burnt offering on the altar, and lay them at the side of the altar. 4 Then, having taken off these garments and put on other garments, he shall carry the ashes to a clean place outside the camp. 5 The fire on the altar is to be kept burning; it must not go out. Every morning the priest shall put firewood on it. On this he shall lay out the burnt offering and burn the fat of the communion offering. 6 The fire is to be kept burning continuously on the altar; it must not go out.
The Grain Offering.[c] 7 This is the ritual of the grain offering. Aaron’s sons shall offer it before the Lord, in front of the altar. 8 A priest shall then take from the grain offering a handful of bran flour and oil, together with all the frankincense that is on it, and this he shall burn on the altar as a token of the offering, a sweet aroma to the Lord. 9 The rest of it Aaron and his sons may eat; but it must be eaten unleavened in a sacred place: in the court of the tent of meeting they shall eat it. 10 It shall not be baked with leaven. I have given it to them as their portion from the oblations for the Lord; it is most holy, like the purification offering and the reparation offering. 11 Every male of Aaron’s descendants may eat of it perpetually throughout your generations as their rightful due from the oblations for the Lord. Whatever touches the oblations becomes holy.
High Priest’s Daily Grain Offering.[d] 12 The Lord said to Moses: 13 This is the offering that Aaron and his sons shall present to the Lord on the day he is anointed: one tenth of an ephah of bran flour for the regular grain offering, half of it in the morning and half of it in the evening. 14 You shall bring it well kneaded and fried in oil on a griddle. Having broken the offering into pieces, you shall present it as a sweet aroma to the Lord. 15 The anointed priest descended from Aaron who succeeds him shall do likewise. This is the Lord’s due forever. The offering shall be wholly burned. 16 Every grain offering of a priest shall be a whole offering; it may not be eaten.
Purification Offerings.[e] 17 The Lord said to Moses: 18 Tell Aaron and his sons: This is the ritual for the purification offering. At the place where the burnt offering is slaughtered, there also, before the Lord, shall the purification offering be slaughtered. It is most holy. 19 The priest who offers the purification offering shall eat of it; it shall be eaten in a sacred place, in the court of the tent of meeting. 20 Whatever touches its flesh becomes holy. If any of its blood spatters on a garment, the stained part must be washed in a sacred place. 21 A clay vessel in which it has been boiled shall be broken; if it is boiled in a copper vessel, this shall be scoured afterward and rinsed with water. 22 Every male of the priestly line may eat it. It is most holy. 23 But no purification offering of which some blood has been brought into the tent of meeting to make atonement in the sanctuary shall be eaten; it must be burned with fire.
Reparation Offerings. 1 [f]This is the ritual for the reparation offering. It is most holy. 2 At the place where the burnt offering is slaughtered, the reparation offering shall also be slaughtered. Its blood shall be splashed on all the sides of the altar. 3 All of its fat shall be offered: the fatty tail, the fat that covers the inner organs, and all the fat that adheres to them, 4 as well as the two kidneys with the fat on them near the loins, and the lobe of the liver, which is removed with the kidneys. 5 The priest shall burn these on the altar as an oblation to the Lord. It is a reparation offering. 6 Every male of the priestly line may eat of it; but it must be eaten in a sacred place. It is most holy.
7 Because the purification offering and the reparation offering are alike, both have the same ritual. The reparation offering belongs to the priest who makes atonement with it. 8 As for the priest who offers someone’s burnt offering, to him belongs the hide of the burnt offering that is offered. 9 [g]Also, every grain offering that is baked in an oven or made in a pan or on a griddle shall belong to the priest who offers it, 10 whereas all grain offerings that are mixed with oil or are dry shall belong to all of Aaron’s sons without distinction.
Communion Sacrifices.[h] 11 This is the ritual for the communion sacrifice that is offered to the Lord. 12 [i]If someone offers it for thanksgiving, that person shall offer it with unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes made of bran flour mixed with oil and well kneaded. 13 One shall present this offering together with loaves of leavened bread along with the thanksgiving communion sacrifice. 14 From this the individual shall offer one bread of each type of offering as a contribution[j] to the Lord; this shall belong to the priest who splashes the blood of the communion offering.
15 [k]The meat of the thanksgiving communion sacrifice shall be eaten on the day it is offered; none of it may be kept till the next morning. 16 However, if the sacrifice offered is a votive or a voluntary offering,[l] it shall be eaten on the day the sacrifice is offered, and on the next day what is left over may be eaten. 17 But what is left over of the meat of the sacrifice on the third day must be burned in the fire. 18 If indeed any of the flesh of the communion sacrifice is eaten on the third day, it shall not be accepted; it will not be reckoned to the credit of the one offering it. Rather it becomes a desecrated meat. Anyone who eats of it shall bear the penalty.[m]
19 [n]Should the meat touch anything unclean, it may not be eaten, but shall be burned in the fire. As for other meat, all who are clean may eat of it. 20 If, however, someone in a state of uncleanness eats the meat of a communion sacrifice belonging to the Lord, that person shall be cut off[o] from the people. 21 Likewise, if someone touches anything unclean, whether it be human uncleanness or an unclean animal or an unclean loathsome creature, and then eats the meat of the communion sacrifice belonging to the Lord, that person, too, shall be cut off from the people.
Prohibition Against Blood and Fat. 22 The Lord said to Moses: 23 Tell the Israelites: You shall not eat the fat of any ox or sheep or goat. 24 Although the fat of an animal that has died a natural death or has been killed by wild beasts may be put to any other use, you may not eat it. 25 If anyone eats the fat of an animal from which an oblation is made to the Lord, that person shall be cut off from the people. 26 Wherever you dwell, you shall not eat any blood, whether of bird or of animal. 27 Every person who eats any blood shall be cut off from the people.
Portions from the Communion Sacrifice for Priests. 28 The Lord said to Moses: 29 Tell the Israelites: The person who offers a communion sacrifice to the Lord shall be the one to bring from it the offering to the Lord. 30 The offerer’s own hands shall carry the oblations for the Lord: the person shall bring the fat together with the brisket, which is to be raised as an elevated offering[p] before the Lord. 31 The priest shall burn the fat on the altar, but the brisket belongs to Aaron and his sons. 32 Moreover, from your communion sacrifices you shall give to the priest the right leg as a contribution. 33 The one among Aaron’s sons who offers the blood and the fat of the communion offering shall have the right leg as his portion, 34 for from the communion sacrifices of the Israelites I have taken the brisket that is elevated and the leg that is a contribution, and I have given them to Aaron, the priest, and to his sons as their due from the Israelites forever.
35 This is the priestly share from the oblations for the Lord, allotted to Aaron and his sons on the day they were brought forth to be the priests of the Lord, 36 which the Lord ordered to be given them from the Israelites on the day they were anointed, as their due throughout their generations forever.
Summary. 37 This is the ritual for the burnt offering, the grain offering, the purification offering, the reparation offering, the ordination offering, and the communion sacrifice, 38 which the Lord enjoined on Moses at Mount Sinai at the time when he commanded the Israelites in the wilderness of Sinai to bring their offerings to the Lord.
Psalm 58 New American Bible (Revised Edition) (NABRE)
The Dethroning of Unjust Rulers
1 For the leader. Do not destroy.[b] A miktam of David.
2 Do you indeed pronounce justice, O gods;[c]
4 The wicked have been corrupt since birth;
7 O God, smash the teeth in their mouths;
Acts 1 New American Bible (Revised Edition) (NABRE)
I. The Preparation for the Christian Mission
The Promise of the Spirit. 1 In the first book, Theophilus, I dealt with all that Jesus did and taught 2 until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days[b] and speaking about the kingdom of God. 4 While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father[c] about which you have heard me speak; 5 for John baptized with water, but in a few days you will be baptized with the holy Spirit.”
The Ascension of Jesus. 6 When they had gathered together they asked him, “Lord, are you at this time going[d] to restore the kingdom to Israel?” 7 [e]He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority. 8 [f]But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” 9 When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. 10 While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. 11 They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away.
The First Community in Jerusalem. 13 When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. 14 All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.
The Choice of Judas’s Successor. 15 During those days Peter stood up in the midst of the brothers (there was a group of about one hundred and twenty persons in the one place). He said, 16 “My brothers, the scripture had to be fulfilled which the holy Spirit spoke beforehand through the mouth of David, concerning Judas, who was the guide for those who arrested Jesus. 17 He was numbered among us and was allotted a share in this ministry. 18 He bought a parcel of land with the wages of his iniquity, and falling headlong, he burst open in the middle, and all his insides spilled out.[g] 19 This became known to everyone who lived in Jerusalem, so that the parcel of land was called in their language ‘Akeldama,’ that is, Field of Blood. 20 For it is written in the Book of Psalms:
‘Let his encampment become desolate,
‘May another take his office.’
21 Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, 22 beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection.” 23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this apostolic ministry from which Judas turned away to go to his own place.” 26 [h]Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the eleven apostles.