Judges 3 New Living Translation (NLT)
The Nations Left in Canaan
3 These are the nations that the Lord left in the land to test those Israelites who had not experienced the wars of Canaan. 2 He did this to teach warfare to generations of Israelites who had no experience in battle. 3 These are the nations: the Philistines (those living under the five Philistine rulers), all the Canaanites, the Sidonians, and the Hivites living in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath. 4 These people were left to test the Israelites—to see whether they would obey the commands the Lord had given to their ancestors through Moses.
5 So the people of Israel lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, 6 and they intermarried with them. Israelite sons married their daughters, and Israelite daughters were given in marriage to their sons. And the Israelites served their gods.
Othniel Becomes Israel’s Judge
7 The Israelites did evil in the Lord’s sight. They forgot about the Lord their God, and they served the images of Baal and the Asherah poles. 8 Then the Lord burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim.[a] And the Israelites served Cushan-rishathaim for eight years.
9 But when the people of Israel cried out to the Lord for help, the Lord raised up a rescuer to save them. His name was Othniel, the son of Caleb’s younger brother, Kenaz. 10 The Spirit of the Lord came upon him, and he became Israel’s judge. He went to war against King Cushan-rishathaim of Aram, and the Lord gave Othniel victory over him. 11 So there was peace in the land for forty years. Then Othniel son of Kenaz died.
Ehud Becomes Israel’s Judge
12 Once again the Israelites did evil in the Lord’s sight, and the Lord gave King Eglon of Moab control over Israel because of their evil. 13 Eglon enlisted the Ammonites and Amalekites as allies, and then he went out and defeated Israel, taking possession of Jericho, the city of palms. 14 And the Israelites served Eglon of Moab for eighteen years.
15 But when the people of Israel cried out to the Lord for help, the Lord again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. 16 So Ehud made a double-edged dagger that was about a foot[b] long, and he strapped it to his right thigh, keeping it hidden under his clothing. 17 He brought the tribute money to Eglon, who was very fat.
18 After delivering the payment, Ehud started home with those who had helped carry the tribute. 19 But when Ehud reached the stone idols near Gilgal, he turned back. He came to Eglon and said, “I have a secret message for you.”
So the king commanded his servants, “Be quiet!” and he sent them all out of the room.
20 Ehud walked over to Eglon, who was sitting alone in a cool upstairs room. And Ehud said, “I have a message from God for you!” As King Eglon rose from his seat, 21 Ehud reached with his left hand, pulled out the dagger strapped to his right thigh, and plunged it into the king’s belly. 22 The dagger went so deep that the handle disappeared beneath the king’s fat. So Ehud did not pull out the dagger, and the king’s bowels emptied.[c] 23 Then Ehud closed and locked the doors of the room and escaped down the latrine.[d]
24 After Ehud was gone, the king’s servants returned and found the doors to the upstairs room locked. They thought he might be using the latrine in the room, 25 so they waited. But when the king didn’t come out after a long delay, they became concerned and got a key. And when they opened the doors, they found their master dead on the floor.
26 While the servants were waiting, Ehud escaped, passing the stone idols on his way to Seirah. 27 When he arrived in the hill country of Ephraim, Ehud sounded a call to arms. Then he led a band of Israelites down from the hills.
28 “Follow me,” he said, “for the Lord has given you victory over Moab your enemy.” So they followed him. And the Israelites took control of the shallow crossings of the Jordan River across from Moab, preventing anyone from crossing.
29 They attacked the Moabites and killed about 10,000 of their strongest and most able-bodied warriors. Not one of them escaped. 30 So Moab was conquered by Israel that day, and there was peace in the land for eighty years.
Shamgar Becomes Israel’s Judge
31 After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.
John 1 New Living Translation (NLT)
Prologue: Christ, the Eternal Word
1 In the beginning the Word already existed.
6 God sent a man, John the Baptist,[c] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.
10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”
16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.
The Testimony of John the Baptist
19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants[h] from Jerusalem to ask John, “Who are you?” 20 He came right out and said, “I am not the Messiah.”
21 “Well then, who are you?” they asked. “Are you Elijah?”
“No,” he replied.
“Are you the Prophet we are expecting?”[i]
22 “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”
23 John replied in the words of the prophet Isaiah:
“I am a voice shouting in the wilderness,
24 Then the Pharisees who had been sent 25 asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”
26 John told them, “I baptize with[k] water, but right here in the crowd is someone you do not recognize. 27 Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”
28 This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.
Jesus, the Lamb of God
29 The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! 30 He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ 31 I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”
32 Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is the Chosen One of God.[l]”
The First Disciples
35 The following day John was again standing with two of his disciples. 36 As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” 37 When John’s two disciples heard this, they followed Jesus.
38 Jesus looked around and saw them following. “What do you want?” he asked them.
They replied, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.
40 Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. 41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”[m]).
42 Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”[n]).
43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” 44 Philip was from Bethsaida, Andrew and Peter’s hometown.
45 Philip went to look for Nathanael and told him, “We have found the very person Moses[o] and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”
46 “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”
“Come and see for yourself,” Philip replied.
47 As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.”
48 “How do you know about me?” Nathanael asked.
Jesus replied, “I could see you under the fig tree before Philip found you.”
49 Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”
50 Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” 51 Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.[p]”
Romans 8 New Living Translation (NLT)
Life in the Spirit
8 So now there is no condemnation for those who belong to Christ Jesus. 2 And because you belong to him, the power[a] of the life-giving Spirit has freed you[b] from the power of sin that leads to death. 3 The law of Moses was unable to save us because of the weakness of our sinful nature.[c] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. 4 He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.
5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. 7 For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. 8 That’s why those who are still under the control of their sinful nature can never please God.
9 But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) 10 And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life[d] because you have been made right with God. 11 The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.
12 Therefore, dear brothers and sisters,[e] you have no obligation to do what your sinful nature urges you to do. 13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature,[f] you will live. 14 For all who are led by the Spirit of God are children[g] of God.
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.[h] Now we call him, “Abba, Father.”[i] 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.
The Future Glory
18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children,[j] including the new bodies he has promised us. 24 We were given this hope when we were saved. (If we already have something, we don’t need to hope[k] for it. 25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.)
26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers[l] in harmony with God’s own will. 28 And we know that God causes everything to work together[m] for the good of those who love God and are called according to his purpose for them. 29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn[n] among many brothers and sisters. 30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.
Nothing Can Separate Us from God’s Love
31 What shall we say about such wonderful things as these? If God is for us, who can ever be against us? 32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? 33 Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. 34 Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.
35 Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”[o]) 37 No, despite all these things, overwhelming victory is ours through Christ, who loved us.
38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons,[p] neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.
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