Wives for the Benjamites

21 The men of Israel had taken an oath(A) at Mizpah:(B) “Not one of us will give(C) his daughter in marriage to a Benjamite.”

The people went to Bethel,[a] where they sat before God until evening, raising their voices and weeping bitterly. Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing(D) from Israel today?”

Early the next day the people built an altar and presented burnt offerings and fellowship offerings.(E)

Then the Israelites asked, “Who from all the tribes of Israel(F) has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. “How can we provide wives for those who are left, since we have taken an oath(G) by the Lord not to give them any of our daughters in marriage?” Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead(H) had come to the camp for the assembly. For when they counted the people, they found that none of the people of Jabesh Gilead were there.

10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male(I) and every woman who is not a virgin.(J) 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh(K) in Canaan.

13 Then the whole assembly sent an offer of peace(L) to the Benjamites at the rock of Rimmon.(M) 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

15 The people grieved for Benjamin,(N) because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out.(O) 18 We can’t give them our daughters as wives, since we Israelites have taken this oath:(P) ‘Cursed be anyone who gives(Q) a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh,(R) which lies north of Bethel(S), east of the road that goes from Bethel to Shechem,(T) and south of Lebonah.”

20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing,(U) rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give(V) your daughters to them.’”

23 So that is what the Benjamites did. While the young women were dancing,(W) each man caught one and carried her off to be his wife. Then they returned to their inheritance(X) and rebuilt the towns and settled in them.(Y)

24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

25 In those days Israel had no king; everyone did as they saw fit.(Z)

Footnotes

  1. Judges 21:2 Or to the house of God

Paul’s Trial Before Festus

25 Three days after arriving in the province, Festus(A) went up from Caesarea(B) to Jerusalem, where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.(C) They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(D) Festus answered, “Paul is being held(E) at Caesarea,(F) and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court(G) and ordered that Paul be brought before him.(H) When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(I) but they could not prove them.(J)

Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple(K) or against Caesar.”

Festus, wishing to do the Jews a favor,(L) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”(M)

10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,(N) as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”(O)

12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

Festus Consults King Agrippa

13 A few days later King Agrippa and Bernice arrived at Caesarea(P) to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.(Q) 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him(R) and asked that he be condemned.

16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.(S) 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.(T) 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(U) with him about their own religion(V) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(W) 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”(X)

22 Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”(Y)

Paul Before Agrippa(Z)

23 The next day Agrippa and Bernice(AA) came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community(AB) has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.(AC) 25 I found he had done nothing deserving of death,(AD) but because he made his appeal to the Emperor(AE) I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”

The Rekabites

35 This is the word that came to Jeremiah from the Lord during the reign of Jehoiakim(A) son of Josiah king of Judah: “Go to the Rekabite(B) family and invite them to come to one of the side rooms(C) of the house of the Lord and give them wine to drink.”

So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. I brought them into the house of the Lord, into the room of the sons of Hanan son of Igdaliah the man of God.(D) It was next to the room of the officials, which was over that of Maaseiah son of Shallum(E) the doorkeeper.(F) Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”

But they replied, “We do not drink wine, because our forefather Jehonadab[a](G) son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine.(H) Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents.(I) Then you will live a long time in the land(J) where you are nomads.’ We have obeyed everything our forefather(K) Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine or built houses to live in or had vineyards, fields or crops.(L) 10 We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. 11 But when Nebuchadnezzar king of Babylon invaded(M) this land, we said, ‘Come, we must go to Jerusalem(N) to escape the Babylonian[b] and Aramean armies.’ So we have remained in Jerusalem.”

12 Then the word of the Lord came to Jeremiah, saying: 13 “This is what the Lord Almighty, the God of Israel, says: Go and tell(O) the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson(P) and obey my words?’ declares the Lord. 14 ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command.(Q) But I have spoken to you again and again,(R) yet you have not obeyed(S) me. 15 Again and again I sent all my servants the prophets(T) to you. They said, “Each of you must turn(U) from your wicked ways and reform(V) your actions; do not follow other gods(W) to serve them. Then you will live in the land(X) I have given to you and your ancestors.” But you have not paid attention or listened(Y) to me. 16 The descendants of Jehonadab son of Rekab have carried out the command their forefather(Z) gave them, but these people have not obeyed me.’

17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster(AA) I pronounced against them. I spoke to them, but they did not listen;(AB) I called to them, but they did not answer.’”(AC)

18 Then Jeremiah said to the family of the Rekabites, “This is what the Lord Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather(AD) Jehonadab and have followed all his instructions and have done everything he ordered.’ 19 Therefore this is what the Lord Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail(AE) to have a descendant to serve(AF) me.’”

Footnotes

  1. Jeremiah 35:6 Hebrew Jonadab, a variant of Jehonadab; here and often in this chapter
  2. Jeremiah 35:11 Or Chaldean

Psalm 7[a]

A shiggaion[b](A) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(B) in you;
    save and deliver me(C) from all who pursue me,(D)
or they will tear me apart like a lion(E)
    and rip me to pieces with no one to rescue(F) me.

Lord my God, if I have done this
    and there is guilt on my hands(G)
if I have repaid my ally with evil
    or without cause(H) have robbed my foe—
then let my enemy pursue and overtake(I) me;
    let him trample my life to the ground(J)
    and make me sleep in the dust.[c](K)

Arise,(L) Lord, in your anger;
    rise up against the rage of my enemies.(M)
    Awake,(N) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(O)
    Let the Lord judge(P) the peoples.
Vindicate me, Lord, according to my righteousness,(Q)
    according to my integrity,(R) O Most High.(S)
Bring to an end the violence of the wicked
    and make the righteous secure—(T)
you, the righteous God(U)
    who probes minds and hearts.(V)

10 My shield[d](W) is God Most High,
    who saves the upright in heart.(X)
11 God is a righteous judge,(Y)
    a God who displays his wrath(Z) every day.
12 If he does not relent,(AA)
    he[e] will sharpen his sword;(AB)
    he will bend and string his bow.(AC)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AD)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AE) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AF) they have made.(AG)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(AH)
    I will sing the praises(AI) of the name of the Lord Most High.(AJ)

Psalm 8[f]

For the director of music. According to gittith.[g] A psalm of David.

Lord, our Lord,
    how majestic is your name(AK) in all the earth!

You have set your glory(AL)
    in the heavens.(AM)
Through the praise of children and infants
    you have established a stronghold(AN) against your enemies,
    to silence the foe(AO) and the avenger.
When I consider your heavens,(AP)
    the work of your fingers,(AQ)
the moon and the stars,(AR)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[h](AS)

You have made them[i] a little lower than the angels[j](AT)
    and crowned them[k] with glory and honor.(AU)
You made them rulers(AV) over the works of your hands;(AW)
    you put everything under their[l] feet:(AX)
all flocks and herds,(AY)
    and the animals of the wild,(AZ)
the birds in the sky,
    and the fish in the sea,(BA)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(BB)

Footnotes

  1. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  2. Psalm 7:1 Title: Probably a literary or musical term
  3. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 7:10 Or sovereign
  5. Psalm 7:12 Or If anyone does not repent, / God
  6. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  7. Psalm 8:1 Title: Probably a musical term
  8. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  9. Psalm 8:5 Or him
  10. Psalm 8:5 Or than God
  11. Psalm 8:5 Or him
  12. Psalm 8:6 Or made him ruler . . . ; / . . . his

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