Judges 5-6 New Revised Standard Version Catholic Edition (NRSVCE)
The Song of Deborah
5 Then Deborah and Barak son of Abinoam sang on that day, saying:
2 “When locks are long in Israel,
3 “Hear, O kings; give ear, O princes;
4 “Lord, when you went out from Seir,
6 “In the days of Shamgar son of Anath,
10 “Tell of it, you who ride on white donkeys,
“Then down to the gates marched the people of the Lord.
12 “Awake, awake, Deborah!
19 “The kings came, they fought;
22 “Then loud beat the horses’ hoofs
23 “Curse Meroz, says the angel of the Lord,
24 “Most blessed of women be Jael,
28 “Out of the window she peered,
31 “So perish all your enemies, O Lord!
And the land had rest forty years.
The Midianite Oppression
6 The Israelites did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2 The hand of Midian prevailed over Israel; and because of Midian the Israelites provided for themselves hiding places in the mountains, caves and strongholds. 3 For whenever the Israelites put in seed, the Midianites and the Amalekites and the people of the east would come up against them. 4 They would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or donkey. 5 For they and their livestock would come up, and they would even bring their tents, as thick as locusts; neither they nor their camels could be counted; so they wasted the land as they came in. 6 Thus Israel was greatly impoverished because of Midian; and the Israelites cried out to the Lord for help.
7 When the Israelites cried to the Lord on account of the Midianites, 8 the Lord sent a prophet to the Israelites; and he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt, and brought you out of the house of slavery; 9 and I delivered you from the hand of the Egyptians, and from the hand of all who oppressed you, and drove them out before you, and gave you their land; 10 and I said to you, ‘I am the Lord your God; you shall not pay reverence to the gods of the Amorites, in whose land you live.’ But you have not given heed to my voice.”
The Call of Gideon
11 Now the angel of the Lord came and sat under the oak at Ophrah, which belonged to Joash the Abiezrite, as his son Gideon was beating out wheat in the wine press, to hide it from the Midianites. 12 The angel of the Lord appeared to him and said to him, “The Lord is with you, you mighty warrior.” 13 Gideon answered him, “But sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has cast us off, and given us into the hand of Midian.” 14 Then the Lord turned to him and said, “Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you.” 15 He responded, “But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family.” 16 The Lord said to him, “But I will be with you, and you shall strike down the Midianites, every one of them.” 17 Then he said to him, “If now I have found favor with you, then show me a sign that it is you who speak with me. 18 Do not depart from here until I come to you, and bring out my present, and set it before you.” And he said, “I will stay until you return.”
19 So Gideon went into his house and prepared a kid, and unleavened cakes from an ephah of flour; the meat he put in a basket, and the broth he put in a pot, and brought them to him under the oak and presented them. 20 The angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour out the broth.” And he did so. 21 Then the angel of the Lord reached out the tip of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire sprang up from the rock and consumed the meat and the unleavened cakes; and the angel of the Lord vanished from his sight. 22 Then Gideon perceived that it was the angel of the Lord; and Gideon said, “Help me, Lord God! For I have seen the angel of the Lord face to face.” 23 But the Lord said to him, “Peace be to you; do not fear, you shall not die.” 24 Then Gideon built an altar there to the Lord, and called it, The Lord is peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.
25 That night the Lord said to him, “Take your father’s bull, the second bull seven years old, and pull down the altar of Baal that belongs to your father, and cut down the sacred pole[h] that is beside it; 26 and build an altar to the Lord your God on the top of the stronghold here, in proper order; then take the second bull, and offer it as a burnt offering with the wood of the sacred pole[i] that you shall cut down.” 27 So Gideon took ten of his servants, and did as the Lord had told him; but because he was too afraid of his family and the townspeople to do it by day, he did it by night.
Gideon Destroys the Altar of Baal
28 When the townspeople rose early in the morning, the altar of Baal was broken down, and the sacred pole[j] beside it was cut down, and the second bull was offered on the altar that had been built. 29 So they said to one another, “Who has done this?” After searching and inquiring, they were told, “Gideon son of Joash did it.” 30 Then the townspeople said to Joash, “Bring out your son, so that he may die, for he has pulled down the altar of Baal and cut down the sacred pole[k] beside it.” 31 But Joash said to all who were arrayed against him, “Will you contend for Baal? Or will you defend his cause? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been pulled down.” 32 Therefore on that day Gideon[l] was called Jerubbaal, that is to say, “Let Baal contend against him,” because he pulled down his altar.
33 Then all the Midianites and the Amalekites and the people of the east came together, and crossing the Jordan they encamped in the Valley of Jezreel. 34 But the spirit of the Lord took possession of Gideon; and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 He sent messengers throughout all Manasseh, and they too were called out to follow him. He also sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them.
The Sign of the Fleece
36 Then Gideon said to God, “In order to see whether you will deliver Israel by my hand, as you have said, 37 I am going to lay a fleece of wool on the threshing floor; if there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will deliver Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Do not let your anger burn against me, let me speak one more time; let me, please, make trial with the fleece just once more; let it be dry only on the fleece, and on all the ground let there be dew.” 40 And God did so that night. It was dry on the fleece only, and on all the ground there was dew.
James 2 New Revised Standard Version Catholic Edition (NRSVCE)
Warning against Partiality
2 My brothers and sisters,[a] do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?[b] 2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, 3 and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,”[c] 4 have you not made distinctions among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brothers and sisters.[d] Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? 6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? 7 Is it not they who blaspheme the excellent name that was invoked over you?
8 You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” 9 But if you show partiality, you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it. 11 For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but if you murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged by the law of liberty. 13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.
Faith without Works Is Dead
14 What good is it, my brothers and sisters,[e] if you say you have faith but do not have works? Can faith save you? 15 If a brother or sister is naked and lacks daily food, 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.
18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. 19 You believe that God is one; you do well. Even the demons believe—and shudder. 20 Do you want to be shown, you senseless person, that faith apart from works is barren? 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was brought to completion by the works. 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. 24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road? 26 For just as the body without the spirit is dead, so faith without works is also dead.