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John 7 New Living Translation (NLT)

Jesus and His Brothers

After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. But soon it was time for the Jewish Festival of Shelters, and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” For even his brothers didn’t believe in him.

Jesus replied, “Now is not the right time for me to go, but you can go anytime. The world can’t hate you, but it does hate me because I accuse it of doing evil. You go on. I’m not going[a] to this festival, because my time has not yet come.” After saying these things, Jesus remained in Galilee.

Jesus Teaches Openly at the Temple

10 But after his brothers left for the festival, Jesus also went, though secretly, staying out of public view. 11 The Jewish leaders tried to find him at the festival and kept asking if anyone had seen him. 12 There was a lot of grumbling about him among the crowds. Some argued, “He’s a good man,” but others said, “He’s nothing but a fraud who deceives the people.” 13 But no one had the courage to speak favorably about him in public, for they were afraid of getting in trouble with the Jewish leaders.

14 Then, midway through the festival, Jesus went up to the Temple and began to teach. 15 The people[b] were surprised when they heard him. “How does he know so much when he hasn’t been trained?” they asked.

16 So Jesus told them, “My message is not my own; it comes from God who sent me. 17 Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own. 18 Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies. 19 Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.”

20 The crowd replied, “You’re demon possessed! Who’s trying to kill you?”

21 Jesus replied, “I did one miracle on the Sabbath, and you were amazed. 22 But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.) 23 For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath? 24 Look beneath the surface so you can judge correctly.”

Is Jesus the Messiah?

25 Some of the people who lived in Jerusalem started to ask each other, “Isn’t this the man they are trying to kill? 26 But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah? 27 But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.”

28 While Jesus was teaching in the Temple, he called out, “Yes, you know me, and you know where I come from. But I’m not here on my own. The one who sent me is true, and you don’t know him. 29 But I know him because I come from him, and he sent me to you.” 30 Then the leaders tried to arrest him; but no one laid a hand on him, because his time[c] had not yet come.

31 Many among the crowds at the Temple believed in him. “After all,” they said, “would you expect the Messiah to do more miraculous signs than this man has done?”

32 When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus. 33 But Jesus told them, “I will be with you only a little longer. Then I will return to the one who sent me. 34 You will search for me but not find me. And you cannot go where I am going.”

35 The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Is he thinking of leaving the country and going to the Jews in other lands?[d] Maybe he will even teach the Greeks! 36 What does he mean when he says, ‘You will search for me but not find me,’ and ‘You cannot go where I am going’?”

Jesus Promises Living Water

37 On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! 38 Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’”[e] 39 (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given,[f] because Jesus had not yet entered into his glory.)

Division and Unbelief

40 When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.”[g] 41 Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee? 42 For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.”[h] 43 So the crowd was divided about him. 44 Some even wanted him arrested, but no one laid a hand on him.

45 When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, “Why didn’t you bring him in?”

46 “We have never heard anyone speak like this!” the guards responded.

47 “Have you been led astray, too?” the Pharisees mocked. 48 “Is there a single one of us rulers or Pharisees who believes in him? 49 This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”

50 Then Nicodemus, the leader who had met with Jesus earlier, spoke up. 51 “Is it legal to convict a man before he is given a hearing?” he asked.

52 They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes[i] from Galilee!”


[The most ancient Greek manuscripts do not include John 7:53–8:11.]

53 Then the meeting broke up, and everybody went home.

Footnotes:

  1. 7:8 Some manuscripts read not yet going.
  2. 7:15 Greek Jewish people.
  3. 7:30 Greek his hour.
  4. 7:35 Or the Jews who live among the Greeks?
  5. 7:37-38 Or “Let anyone who is thirsty come to me and drink. 38 For the Scriptures declare, ‘Rivers of living water will flow from the heart of anyone who believes in me.’”
  6. 7:39 Several early manuscripts read But as yet there was no Spirit. Still others read But as yet there was no Holy Spirit.
  7. 7:40 See Deut 18:15, 18; Mal 4:5-6.
  8. 7:42 See Mic 5:2.
  9. 7:52 Some manuscripts read the prophet does not come.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


John 7 English Standard Version (ESV)

Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because the Jews[a] were seeking to kill him. Now the Jews' Feast of Booths was at hand. So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For not even his brothers believed in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify about it that its works are evil. You go up to the feast. I am not[c] going up to this feast, for my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone's will is to do God's[e] will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? 24 Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as[f] the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.

45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][g]

The Woman Caught in Adultery

53 [[They went each to his own house,

Footnotes:

  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 5, 10
  3. John 7:8 Some manuscripts add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:17 Greek his
  6. John 7:38 Or let him come to me, and let him who believes in me drink. As
  7. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

John 7 Amplified Bible (AMP)

Jesus Teaches at the Feast

After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him. Now the Jewish [a]Feast of Tabernacles (Booths) was approaching. So His [b]brothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do. No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!” For not even His brothers believed in Him. So Jesus said to them, “My time has not yet come; but any time is right for you. The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil. Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.” Having said these things to them, He stayed behind in Galilee.

10 But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed]. 11 So the Jews kept looking for Him at the feast and asking, “Where is He?” 12 There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].” 13 Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.

14 When the feast was already half over, Jesus went up into the temple [court] and began to teach. 15 Then the Jews were perplexed. They said, “How [c]did this man become learned [so versed in the Scriptures and theology] [d]without formal training?” 16 Jesus answered them by saying, “My teaching is not My own, but His who sent Me. 17 If anyone is willing to do His will, he will know whether the teaching is of God or whether I speak on My own accord and by My own authority. 18 He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.

19 “Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?” 20 The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?” 21 Jesus replied, “I did one [e]work, and you are all astounded. 22 For this reason Moses has given you [God’s law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath. 23 If, to avoid breaking the Law of Moses, a man undergoes [f]circumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath? 24 Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously.”

25 Then some of the people of Jerusalem said, “Is this not the Man they want to kill? 26 Look, He is speaking publicly, and they say nothing to Him! Is it possible that the rulers really know that this is the Christ? 27 But we know where this Man is from; whenever the Christ comes, no one will know where He is from.” 28 Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know. 29 I know Him Myself because I am from Him [I came from His very presence] and it was He [personally] who sent Me.” 30 So they were eager to arrest Him; but no one laid a hand on Him, because His time had not yet come. 31 But many from the crowd believed in Him. And they kept saying, “When the Christ comes, will He do more signs and exhibit more proofs than this Man?”

32 The Pharisees heard the crowd muttering these things [under their breath] about Him, and the chief priests and Pharisees sent [g]guards to arrest Him. 33 Therefore Jesus said, “For a little while longer I am [still] with you, and then I go to Him who sent Me. 34 You will look for Me, and will not [be able to] find Me; and where I am, you cannot come.” 35 Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks? 36 What does this statement of His mean, ‘You will look for Me, and will not [be able to] find Me; and where I am, you cannot come’?”

37 Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], “If anyone is thirsty, let him come to Me and drink! 38 He who believes in Me [who adheres to, trusts in, and relies on Me], as the Scripture has said, ‘From his innermost being will flow continually rivers of living water.’” 39 But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

Division of People over Jesus

40 Listening to these words, some of the people said, “This is certainly the Prophet!” 41 Others said, “This is the Christ (the Messiah, the Anointed)!” But others said, “Surely the Christ is not going to come out of Galilee, is He? 42 Does the Scripture not say that the Christ comes from the descendants of David, and from Bethlehem, the village where David lived?” 43 So the crowd was divided because of Him. 44 Some of them wanted to arrest Him, but no one laid hands on Him.

45 Then the guards went [back] to the chief priests and Pharisees, who asked them, “Why did you not bring Him [here with you]?” 46 The guards replied, “Never [at any time] has a man talked the way this Man talks!” 47 Then the Pharisees said to them, “Have you also been deluded and swept off your feet? 48 Has any of the rulers or Pharisees believed in Him? 49 But this [ignorant, contemptible] crowd that does not know the Law is accursed and doomed!” 50 Nicodemus (the one who came to Jesus before and was one of them) asked, 51 “Does our Law convict someone without first giving him a hearing and finding out what he is [accused of] doing?” 52 They responded, “Are you also from Galilee? Search [and read the Scriptures], and see [for yourself] that no prophet comes from Galilee!” 53 [h][And everyone went to his own house.

Footnotes:

  1. John 7:2 This important seven-day feast held in October celebrated the harvest (ingathering). Devout Jews spent the week living outside in booths or tents made of tree branches. It was the most popular of the three great Jewish festivals (Passover, Pentecost, Tabernacles).
  2. John 7:3 The younger sons of Mary and Joseph included James and Jude, who penned the NT letters bearing their names, and Joses and Simon. See Mark 6:3.
  3. John 7:15 Lit does this man know letters.
  4. John 7:15 Lit not having learned.
  5. John 7:21 The healing of the paralytic at Bethesda occurred during Jesus’ last visit to Jerusalem.
  6. John 7:23 According to the Law of Moses, a baby boy had to be circumcised on the eighth day, even if it was a Sabbath. It was, therefore, outrageous for the Jews to accuse Jesus of violating the Sabbath by performing a miraculous act of healing.
  7. John 7:32 The temple guards were a group of Levites who were responsible for keeping order in and around the temple.
  8. John 7:53 Most late mss include the story of the adulterous woman, numbering it as 7:53-8:11, though some mss place it elsewhere in the text. The story is considered authentic as part of the oral tradition of the early church, and perhaps for that reason it was inserted in John’s Gospel.
Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

John 7 The Message (MSG)

1-2 Later Jesus was going about his business in Galilee. He didn’t want to travel in Judea because the Jews there were looking for a chance to kill him. It was near the time of Tabernacles, a feast observed annually by the Jews.

3-5 His brothers said, “Why don’t you leave here and go up to the Feast so your disciples can get a good look at the works you do? No one who intends to be publicly known does everything behind the scenes. If you’re serious about what you are doing, come out in the open and show the world.” His brothers were pushing him like this because they didn’t believe in him either.

6-8 Jesus came back at them, “Don’t crowd me. This isn’t my time. It’s your time—it’s always your time; you have nothing to lose. The world has nothing against you, but it’s up in arms against me. It’s against me because I expose the evil behind its pretensions. You go ahead, go up to the Feast. Don’t wait for me. I’m not ready. It’s not the right time for me.”

9-11 He said this and stayed on in Galilee. But later, after his family had gone up to the Feast, he also went. But he kept out of the way, careful not to draw attention to himself. The Jews were already out looking for him, asking around, “Where is that man?”

12-13 There was a lot of contentious talk about him circulating through the crowds. Some were saying, “He’s a good man.” But others said, “Not so. He’s selling snake oil.” This kind of talk went on in guarded whispers because of the intimidating Jewish leaders.

Could It Be the Messiah?

14-15 With the Feast already half over, Jesus showed up in the Temple, teaching. The Jews were impressed, but puzzled: “How does he know so much without being schooled?”

16-19 Jesus said, “I didn’t make this up. What I teach comes from the One who sent me. Anyone who wants to do his will can test this teaching and know whether it’s from God or whether I’m making it up. A person making things up tries to make himself look good. But someone trying to honor the one who sent him sticks to the facts and doesn’t tamper with reality. It was Moses, wasn’t it, who gave you God’s Law? But none of you are living it. So why are you trying to kill me?”

20 The crowd said, “You’re crazy! Who’s trying to kill you? You’re demon-possessed.”

21-24 Jesus said, “I did one miraculous thing a few months ago, and you’re still standing around getting all upset, wondering what I’m up to. Moses prescribed circumcision—originally it came not from Moses but from his ancestors—and so you circumcise a man, dealing with one part of his body, even if it’s the Sabbath. You do this in order to preserve one item in the Law of Moses. So why are you upset with me because I made a man’s whole body well on the Sabbath? Don’t be nitpickers; use your head—and heart!—to discern what is right, to test what is authentically right.”

25-27 That’s when some of the people of Jerusalem said, “Isn’t this the one they were out to kill? And here he is out in the open, saying whatever he pleases, and no one is stopping him. Could it be that the rulers know that he is, in fact, the Messiah? And yet we know where this man came from. The Messiah is going to come out of nowhere. Nobody is going to know where he comes from.”

28-29 That provoked Jesus, who was teaching in the Temple, to cry out, “Yes, you think you know me and where I’m from, but that’s not where I’m from. I didn’t set myself up in business. My true origin is in the One who sent me, and you don’t know him at all. I come from him—that’s how I know him. He sent me here.”

30-31 They were looking for a way to arrest him, but not a hand was laid on him because it wasn’t yet God’s time. Many from the crowd committed themselves in faith to him, saying, “Will the Messiah, when he comes, provide better or more convincing evidence than this?”

32-34 The Pharisees, alarmed at this seditious undertow going through the crowd, teamed up with the high priests and sent their police to arrest him. Jesus rebuffed them: “I am with you only a short time. Then I go on to the One who sent me. You will look for me, but you won’t find me. Where I am, you can’t come.”

35-36 The Jews put their heads together. “Where do you think he is going that we won’t be able to find him? Do you think he is about to travel to the Greek world to teach the Jews? What is he talking about, anyway: ‘You will look for me, but you won’t find me,’ and ‘Where I am, you can’t come’?”

37-39 On the final and climactic day of the Feast, Jesus took his stand. He cried out, “If anyone thirsts, let him come to me and drink. Rivers of living water will brim and spill out of the depths of anyone who believes in me this way, just as the Scripture says.” (He said this in regard to the Spirit, whom those who believed in him were about to receive. The Spirit had not yet been given because Jesus had not yet been glorified.)

40-44 Those in the crowd who heard these words were saying, “This has to be the Prophet.” Others said, “He is the Messiah!” But others were saying, “The Messiah doesn’t come from Galilee, does he? Don’t the Scriptures tell us that the Messiah comes from David’s line and from Bethlehem, David’s village?” So there was a split in the crowd over him. Some went so far as wanting to arrest him, but no one laid a hand on him.

45 That’s when the Temple police reported back to the high priests and Pharisees, who demanded, “Why didn’t you bring him with you?”

46 The police answered, “Have you heard the way he talks? We’ve never heard anyone speak like this man.”

47-49 The Pharisees said, “Are you carried away like the rest of the rabble? You don’t see any of the leaders believing in him, do you? Or any from the Pharisees? It’s only this crowd, ignorant of God’s Law, that is taken in by him—and damned.”

50-51 Nicodemus, the man who had come to Jesus earlier and was both a ruler and a Pharisee, spoke up. “Does our Law decide about a man’s guilt without first listening to him and finding out what he is doing?”

52-53 But they cut him off. “Are you also campaigning for the Galilean? Examine the evidence. See if any prophet ever comes from Galilee.”

Then they all went home.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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