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John 6:63 New American Bible (Revised Edition) (NABRE)

63 It is the spirit that gives life, while the flesh[a] is of no avail. The words I have spoken to you are spirit and life.

Footnotes:

  1. 6:63 Spirit…flesh: probably not a reference to the eucharistic body of Jesus but to the supernatural and the natural, as in Jn 3:6. Spirit and life: all Jesus said about the bread of life is the revelation of the Spirit.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

1 Corinthians 15:44-50 New American Bible (Revised Edition) (NABRE)

44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.

45 So, too, it is written, “The first man, Adam,[a] became a living being,” the last Adam a life-giving spirit. 46 But the spiritual was not first; rather the natural and then the spiritual. 47 The first man was from the earth, earthly; the second man, from heaven. 48 As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly. 49 Just as we have borne the image of the earthly one, we shall also bear the image[b] of the heavenly one.

The Resurrection Event. 50 [c]This I declare, brothers: flesh and blood cannot inherit the kingdom of God, nor does corruption[d] inherit incorruption.

Footnotes:

  1. 15:45 The analogy of the first man, Adam, is introduced by a citation from Gn 2:7. Paul alters the text slightly, adding the adjective first, and translating the Hebrew ’ādām twice, so as to give it its value both as a common noun (man) and as a proper name (Adam). 1 Cor 15:45b then specifies similarities and differences between the two Adams. The last Adam, Christ (cf. 1 Cor 15:21–22) has become a…spirit (pneuma), a life-principle transcendent with respect to the natural soul (psychē) of the first Adam (on the terminology here, cf. note on 1 Cor 3:1). Further, he is not just alive, but life-giving, a source of life for others.
  2. 15:49 We shall also bear the image: although it has less manuscript support, this reading better fits the context’s emphasis on futurity and the transforming action of God; on future transformation as conformity to the image of the Son, cf. Rom 8:29; Phil 3:21. The majority reading, “let us bear the image,” suggests that the image of the heavenly man is already present and exhorts us to conform to it.
  3. 15:50–57 These verses, an answer to the first question of 1 Cor 15:35, explain theologically how the change of properties from one image to another will take place: God has the power to transform, and he will exercise it.
  4. 15:50–53 Flesh and blood…corruption: living persons and the corpses of the dead, respectively. In both cases, the gulf between creatures and God is too wide to be bridged unless God himself transforms us.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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