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The Healing at Bethesda

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

Now in Jerusalem, near the Sheep Gate, there is a [a]pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades). In these porticoes lay a great number of people who were sick, blind, lame, withered, [b][waiting for the stirring of the water; for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.] There was a certain man there who had been ill for thirty-eight years. When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?” The invalid answered, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me.” Jesus said to him, “Get up; pick up your pallet and walk.” Immediately the man was healed and recovered his strength, and [c]picked up his pallet and walked.

Now that day was the Sabbath. 10 So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not [d]permitted to pick up your pallet [because it is unlawful].” 11 He answered them, “The Man who healed me and gave me back my strength was the One who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the Man who told you, ‘Pick up your pallet and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now [He has never ceased working], and I too am working.”

Jesus’ Equality with God

18 This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

19 So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son [e]can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way. 20 For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder. 21 Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes. 22 For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands], 23 so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him.

24 “I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.

Two Resurrections

25 I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live. 26 For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent]. 27 And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind].(A) 28 Do not be surprised at this; for a time is coming when all those who are in the tombs will hear His voice, 29 and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].(B)

30 “I can do nothing on my own initiative or authority. Just as I hear, I judge; and My judgment is just (fair, righteous, unbiased), because I do not seek My own will, but only the will of Him who sent Me.

31 “If I alone testify about Myself, My testimony is not [f]valid. 32 There is another [My Father] who testifies about Me, and I know [without any doubt] that His testimony on My behalf is true and valid.

Testimony of John

33 You have sent [an inquiry] to [g]John [the Baptist] and he has testified [as an eyewitness] to the truth. 34 But the testimony I receive is not from man [a merely human witness]; but I say these things so that you may be saved [that is, have eternal life]. 35 John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to rejoice in his light.(C)

Testimony of Works

36 But the testimony which I have is far greater than the testimony of John; for the works that the Father has given Me to finish—the very same works [that is, the miracles and proofs of My deity] that I am [now] doing—testify about Me, [by providing evidence] that the Father has sent Me.

Testimony of the Father

37 And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form [His majesty and greatness—what He is like]. 38 You do not have His word (Scripture) abiding in you [actually living in your hearts and minds], because you do not believe in Him whom He has sent.

Testimony of the Scripture

39 [h]You search and keep on searching and examining the Scriptures because you think that in them you have eternal life; and yet it is those [very Scriptures] that testify about Me; 40 and still you are unwilling to come to Me so that you may have life. 41 I do not receive glory and approval from men; 42 but I know you and recognize that you do not have the love of God in yourselves. 43 I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter. 44 How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God? 45 Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation]. 46 For if you believed and relied on [the Scriptures written by] Moses, you would believe Me, for he wrote about Me [personally].(D) 47 But if you do not believe his writings, how will you believe My words?”

Footnotes

  1. John 5:2 In 1888, the location of this pool with its porticoes, as described in this verse, was uncovered.
  2. John 5:3 Early mss do not contain the remainder of v 3, nor v 4.
  3. John 5:9 Under Jewish tradition regarding the Sabbath, the man could have been stoned to death for this act.
  4. John 5:10 The complex Jewish restrictions regarding work on the Sabbath were man-made rules and most were not supported by OT Scripture.
  5. John 5:19 Jesus uses the analogy of a son learning a trade from his father to show the religious leaders that when they condemn what He does, they are condemning the Father as well.
  6. John 5:31 I.e. admissible as legal evidence.
  7. John 5:33 All references to “John” in this Gospel refer to John the Baptist. See note 1:6.
  8. John 5:39 Or Search the Scriptures! The Greek form found here can be either a command or a statement (indicative mood).

Jesus Heals a Lame Man

Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda,[a] with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches.[b] One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”

“I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

Jesus told him, “Stand up, pick up your mat, and walk!”

Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, 10 so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

11 But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’”

12 “Who said such a thing as that?” they demanded.

13 The man didn’t know, for Jesus had disappeared into the crowd. 14 But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” 15 Then the man went and told the Jewish leaders that it was Jesus who had healed him.

Jesus Claims to Be the Son of God

16 So the Jewish leaders began harassing[c] Jesus for breaking the Sabbath rules. 17 But Jesus replied, “My Father is always working, and so am I.” 18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.

19 So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished. 21 For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants. 22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.

24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to his Son. 27 And he has given him authority to judge everyone because he is the Son of Man.[d] 28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.

Witnesses to Jesus

31 “If I were to testify on my own behalf, my testimony would not be valid. 32 But someone else is also testifying about me, and I assure you that everything he says about me is true. 33 In fact, you sent investigators to listen to John the Baptist, and his testimony about me was true. 34 Of course, I have no need of human witnesses, but I say these things so you might be saved. 35 John was like a burning and shining lamp, and you were excited for a while about his message. 36 But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me. 37 And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face, 38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.

39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.

41 “Your approval means nothing to me, 42 because I know you don’t have God’s love within you. 43 For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them. 44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.[e]

45 “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. 46 If you really believed Moses, you would believe me, because he wrote about me. 47 But since you don’t believe what he wrote, how will you believe what I say?”

Footnotes

  1. 5:2 Other manuscripts read Beth-zatha; still others read Bethsaida.
  2. 5:3 Some manuscripts add an expanded conclusion to verse 3 and all of verse 4: waiting for a certain movement of the water, for an angel of the Lord came from time to time and stirred up the water. And the first person to step in after the water was stirred was healed of whatever disease he had.
  3. 5:16 Or persecuting.
  4. 5:27 “Son of Man” is a title Jesus used for himself.
  5. 5:44 Some manuscripts read from the only One.

Even on the Sabbath

1-6 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”

The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”

8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.

9-10 That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”

11 But he told them, “The man who made me well told me to. He said, ‘Take your bedroll and start walking.’”

12-13 They asked, “Who gave you the order to take it up and start walking?” But the healed man didn’t know, for Jesus had slipped away into the crowd.

14 A little later Jesus found him in the Temple and said, “You look wonderful! You’re well! Don’t return to a sinning life or something worse might happen.”

15-16 The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.

17 But Jesus defended himself. “My Father is working straight through, even on the Sabbath. So am I.”

18 That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God.

What the Father Does, the Son Does

19-20 So Jesus explained himself at length. “I’m telling you this straight. The Son can’t independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing.

20-23 “But you haven’t seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father’s decision to put the Son in the place of honor.

24 “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.

25-27 “It’s urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment.

28-29 “Don’t act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment.

30-33 “I can’t do a solitary thing on my own: I listen, then I decide. You can trust my decision because I’m not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn’t he?

34-38 “But my purpose is not to get your vote, and not to appeal to mere human testimony. I’m speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John’s witness. It’s the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously.

* * *

39-40 “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.

41-44 “I’m not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God’s love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?

45-47 “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17 But Jesus answered them, My Father worketh hitherto, and I work.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?