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10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.(A)

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10 For the Son of Man came to seek out and to save the lost.”

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51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever, and the bread that I will give for the life of the world is my flesh.”(A)

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47 I do not judge anyone who hears my words and does not keep them, for I came not to judge the world but to save the world.(A)

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33 For the bread of God is that which[a] comes down from heaven and gives life to the world.”(A)

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Footnotes

  1. 6.33 Or he who

17 “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.(A)

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Jesus the Good Shepherd

10 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.

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28 just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”(A)

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15 The saying is sure and worthy of full acceptance: that Christ Jesus came into the world to save sinners—of whom I am the foremost.(A)

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Mortal, prophesy against the shepherds of Israel; prophesy and say to them: To the shepherds—thus says the Lord God: Woe, you shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep?(A) You eat the fat; you clothe yourselves with the wool; you slaughter the fatted calves, but you do not feed the sheep.(B) You have not strengthened the weak; you have not healed the sick; you have not bound up the injured; you have not brought back the strays; you have not sought the lost, but with force and harshness you have ruled them.(C)

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17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(A)

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13 for sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam, who is a pattern of the one who was to come.(A)

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous. 20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(B) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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25 Consequently, he is able for all time to save[a] those who approach God through him, since he always lives to make intercession for them.(A)

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Footnotes

  1. 7.25 Or able to save completely

11 The dogs have a mighty appetite;
    they never have enough.
The shepherds also have no understanding;
    they have all turned to their own way,
    to their own gain, one and all.

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11 For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

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when I would heal Israel,
    the corruption of Ephraim is revealed,
    and the wicked deeds of Samaria,
for they deal falsely;
    the thief breaks in,
    and the bandits raid outside.(A)

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13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[a](A)

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Footnotes

  1. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation

The Parable of the Lost Sheep

10 “Take care that you do not despise one of these little ones, for I tell you, in heaven their angels continually see the face of my Father in heaven.[a](A)

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Footnotes

  1. 18.10 Other ancient authorities add 18.11, For the Son of Man came to save the lost

(He said this not because he cared about the poor but because he was a thief; he kept the common purse and used to steal what was put into it.)

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17 He was teaching and saying, “Is it not written,

‘My house shall be called a house of prayer for all the nations’?
    But you have made it a den of robbers.”(A)

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13 He said to them, “It is written,

‘My house shall be called a house of prayer,’
    but you are making it a den of robbers.”(A)

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21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(A)

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False Prophets and Their Punishment

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them—bringing swift destruction on themselves.(A) Even so, many will follow their debaucheries, and because of these teachers[a] the way of truth will be maligned. And in their greed they will exploit you with deceptive words. Their condemnation, pronounced against them long ago, has not been idle, and their destruction is not asleep.(B)

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Footnotes

  1. 2.2 Gk because of them