John 1-10
Amplified Bible
The Deity of Jesus Christ
1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself.(A) 2 He was [continually existing] in the beginning [co-eternally] with God. 3 All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. 4 In Him was life [and the power to bestow life], and the life was the Light of men. 5 The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].(B)
The Witness of John the Baptist
6 There came a man commissioned and sent from God, whose name was [d]John.(C) 7 This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. 8 John was not the Light, but came to testify about the Light.
9 There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.(D) 10 He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11 He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12 But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(E) 13 who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].
The Word Made Flesh
14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(F) 15 John testified [repeatedly] about Him and [e]has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me [f]has a higher rank than I and has priority over me, for He existed before me.’” 16 For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.(G) 18 No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].(H)
The Testimony of John
19 This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” 20 And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” 21 They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.”(I) 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”(J)
24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize [only] [g]in water, but among you there stands One whom you do not recognize and of whom you know nothing.(K) 27 It is He [the preeminent One] who comes after me, the [h]strap of whose sandal I am not worthy to untie [even as His slave].” 28 These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.
29 The next day he saw Jesus coming to him and said, “Look! The Lamb of God [i]who takes away the sin of the world!(L) 30 This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.’ 31 [j]I did not recognize Him [as the Messiah]; but I came baptizing [k]in water so that He would be [publicly] revealed to Israel.” 32 John gave [further] evidence [testifying officially for the record, with validity and relevance], saying, “I have seen the [l]Spirit descending as a dove out of heaven, and He remained upon Him.(M) 33 I did not recognize Him [as the Messiah], but He who sent me to baptize [m]in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’ 34 I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!”
Jesus’ Public Ministry, First Converts
35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!” 37 The two disciples heard him say this, and they [n]followed Jesus. 38 And Jesus turned and saw them following Him, and asked them, “What do you want?” They answered Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He said to them, “Come, and you will see.” So they went [with Him] and saw where He was staying; and they stayed with Him that day, for it was about the [o]tenth hour. 40 One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. 41 He first looked for and found his own brother Simon and told him, “We have found the [p]Messiah” (which translated means the Christ). 42 Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated [q]Peter).”
43 The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].” 46 Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” 47 Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!” 48 Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.” 49 Nathanael answered, “Rabbi (Teacher), You are the Son of God; You are the King of Israel.” 50 Jesus replied, “Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this.” 51 Then He said to him, “I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth].”(N)
Miracle at Cana
2 On the third day there was a wedding at Cana of Galilee, and the mother of Jesus was there; 2 and both Jesus and His disciples were invited to the wedding. 3 When the wine was all gone, the mother of Jesus said to Him, “[r]They have no more wine.” 4 Jesus said to her, “[Dear] woman, [s]what is that to you and to Me? My time [to act and to be revealed] has not yet come.”(O) 5 His mother said to the servants, “Whatever He says to you, do it.” 6 Now there were six stone waterpots set there for the Jewish custom of purification (ceremonial washing), containing twenty or thirty gallons each. 7 Jesus said to the servants, “Fill the waterpots with water.” So they filled them up to the brim. 8 Then He said to them, “Draw some out now and take it to the headwaiter [of the banquet].” So they took it to him. 9 And when the headwaiter tasted the water which had turned into wine, not knowing where it came from (though the servants who had drawn the water knew) he called the bridegroom, 10 and said to him, “Everyone else serves his best wine first, and when people have [t]drunk freely, then he serves that which is not so good; but you have kept back the good wine until now.” 11 This, the first of His signs (attesting miracles), Jesus did in Cana of Galilee, and revealed His glory [displaying His deity and His great power openly], and His disciples believed [confidently] in Him [as the Messiah—they adhered to, trusted in, and relied on Him].(P)
12 After this He went down to Capernaum, He and His mother and brothers and His disciples; and they stayed there a few days.
First Passover—Cleansing the Temple
13 Now the Passover of the Jews was approaching, so Jesus went up to Jerusalem. 14 And in the temple [enclosure] He found the [u]people who were selling oxen and sheep and doves, and the money changers sitting at their tables.(Q) 15 He made a whip of cords, and drove them all out of the temple, with the sheep and the oxen; and He scattered the coins of the money changers and overturned their tables; 16 then to those who sold the doves He said, “Take these things away! Stop making My Father’s house a place of commerce!”(R) 17 His disciples remembered that it is written [in the Scriptures], “Zeal (love, concern) for Your house [and its honor] will consume Me.”(S) 18 Then the Jews retorted, “What sign (attesting miracle) can You show us as [proof of] your authority for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 Then the Jews replied, “It took forty-six years to build this temple, and You will raise it up in three days?” 21 But He was speaking of the temple which was His body. 22 So when He had risen from the dead, His disciples remembered what He had said. And they believed and trusted in and relied on the Scripture and the words that Jesus had spoken.(T)
23 Now when He was in Jerusalem at the Passover feast, many believed in His name [identifying themselves with Him] after seeing His signs (attesting miracles) which He was doing. 24 But Jesus, for His part, did not entrust Himself to them, because He knew all people [and understood the [v]superficiality and fickleness of human nature], 25 and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].(U)
The New Birth
3 Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews, 2 who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.” 3 Jesus answered him, “I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”
4 Nicodemus said to Him, “How can a man be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” 5 Jesus answered, “I assure you and most solemnly say to you, unless one is born of water and the Spirit he cannot [ever] enter the kingdom of God.(V) 6 That which is born of the flesh is flesh [the physical is merely physical], and that which is born of the Spirit is spirit. 7 Do not be surprised that I have told you, ‘You must be born again [reborn from above—spiritually transformed, renewed, sanctified].’ 8 The wind blows where it wishes and you hear its sound, but you do not know where it is coming from and where it is going; so it is with everyone who is born of the Spirit.”
9 Nicodemus said to Him, “How can these things be possible?” 10 Jesus replied, “You are the [great and well-known] teacher of Israel, and yet you do not know nor understand these things [from Scripture]? 11 I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony. 12 If I told you earthly things [that is, things that happen right here on earth] and you do not believe, how will you believe and trust Me if I tell you heavenly things? 13 No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven]. 14 Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross],(W) 15 so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].
16 “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] [w]only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. 18 Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because [x]he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him]. 19 This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the [y]darkness rather than the Light, for their deeds were evil.(X) 20 For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. 21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”
John’s Last Testimony
22 After these things Jesus and His disciples went into the land of Judea, and there He spent time with them and baptized.(Y) 23 Now John was also baptizing at Aenon near Salim, because there was an abundance of water there; and people were coming and were being baptized— 24 for John had not yet been thrown into prison.
25 Therefore there arose a controversy between John’s disciples and a Jew in regard to [z]purification (ceremonial washing). 26 So they came to John and said to him, “Rabbi (Teacher), the Man who was with you on the other side of the Jordan [at the Jordan River crossing]—and to whom you have testified—look, He is baptizing too, and everyone is going to Him!” 27 John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. 28 You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’(Z) 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete.(AA) 30 He must increase [in prominence], but I must decrease.(AB)
31 “He who comes from [heaven] above is above all others; he who is of the earth is from the earth and speaks [about things] of the earth [his viewpoint and experience are earthly]. He who comes from heaven is above all. 32 What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true]. 33 Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie]. 34 For He whom God has sent speaks the words of God [proclaiming the Father’s own message]; for God gives the [gift of the] Spirit without measure [generously and boundlessly]!(AC) 35 The Father loves the Son and has given and entrusted all things into His hand.(AD) 36 He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”(AE)
Jesus Goes to Galilee
4 So when the Lord learned that the Pharisees had been told that Jesus was making and baptizing more disciples than John 2 (although Jesus Himself was not baptizing, but His disciples were), 3 He left Judea and returned again to Galilee. 4 Now [aa]He had to go through [ab]Samaria. 5 So He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph; 6 and Jacob’s well was there. So Jesus, tired as He was from His journey, sat down by the well. It was then about the sixth hour (noon).
The Samaritan Woman
7 Then a woman from Samaria came to draw water. Jesus said to her, “Give Me a drink”— 8 For His disciples had gone off into the city to buy food— 9 The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a [ac]Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.) 10 Jesus answered her, “If you knew [about] God’s gift [of eternal life], and who it is who says, ‘Give Me a drink,’ you would have asked Him [instead], and He would have given you living water (eternal life).” 11 She said to Him, “Sir, [ad]You have nothing to draw with [no bucket and rope] and the well is deep. Where then do You get that living water? 12 Are You greater than our father [ae]Jacob, who gave us the well, and who used to drink from it himself, and his sons and his cattle also?” 13 Jesus answered her, “Everyone who drinks this water will be thirsty again. 14 But whoever drinks the water that I give him will never be thirsty again. But the water that I give him will become in him a spring of water [satisfying his thirst for God] welling up [continually flowing, bubbling within him] to eternal life.”
15 The woman said to Him, “Sir, give me this water, so that I will not get thirsty nor [have to continually] come all the way here to draw.” 16 At this, Jesus said, “Go, call your husband and come back.” 17 The woman answered, “I do not have a husband.” Jesus said to her, “You have correctly said, ‘I do not have a husband’; 18 for you have had five husbands, and the man you are now living with is not your [af]husband. You have said this truthfully.” 19 The woman said to Him, “Sir, I see that You are a prophet. 20 Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].” 21 Jesus replied, “Woman, believe Me, a time is coming [when God’s kingdom comes] when you will worship the Father neither on this mountain nor in Jerusalem. 22 You [Samaritans] do not know what you worship; we [Jews] do know what we worship, for salvation is from the Jews. 23 But a time is coming and is already here when the true worshipers will worship the Father in spirit [from the heart, the inner self] and in truth; for the Father seeks such people to be His worshipers. 24 God is spirit [the Source of life, yet invisible to mankind], and those who worship Him must worship in spirit and truth.” 25 The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].” 26 Jesus said to her, “I who speak to you, am He (the Messiah).”
27 Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?” 28 Then the woman left her water jar, and went into the city and began telling the people, 29 “Come, see a man who told me all the things that I have done! Can this be the Christ (the Messiah, the Anointed)?” 30 So the people left the city and were coming to Him.
31 Meanwhile, the disciples were urging Jesus [to have a meal], saying, “Rabbi (Teacher), eat.” 32 But He told them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought Him something to eat?” 34 Jesus said to them, “My food is to do the will of Him who sent Me and to completely finish His work. 35 Do you not say, ‘It is still four months until the harvest comes?’ Look, I say to you, raise your eyes and look at the fields and see, they are white for harvest. 36 Already the reaper is receiving his wages and he is gathering fruit for eternal life; so that he who plants and he who reaps may rejoice together. 37 For in this case the saying is true, ‘One [person] sows and another reaps.’ 38 I sent you to reap [a crop] for which you have not worked. Others have worked and you have been privileged to reap the results of their work.”
The Samaritans
39 Now many Samaritans from that city believed in Him and trusted Him [as Savior] because of what the woman said when she testified, “He told me all the things that I have done.” 40 So when the Samaritans came to Jesus, they asked Him to remain with them; and He stayed there two days. 41 Many more believed in Him [with a deep, abiding trust] because of His word [His personal message to them]; 42 and they told the woman, “We no longer believe just because of what you said; for [now] we have heard Him for ourselves and know [with confident assurance] that this One is truly the Savior of [all] the world.”
43 After the two days He went on from there into Galilee. 44 For Jesus Himself declared that a prophet has no honor in his own country. 45 So when He arrived in Galilee, the Galileans [ag]welcomed Him, since they had seen all the things that He did in Jerusalem at the feast; for they too came to the feast.
Healing a Nobleman’s Son
46 So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a [ah]certain royal official whose son was sick in Capernaum. 47 Having heard that Jesus had come back from Judea to Galilee, he [ai]went to meet Him and began asking Him to come down and heal his son; for he was at the point of death. 48 Then Jesus said to him, “Unless you [people] see [miraculous] signs and wonders, you [simply] will not believe.” 49 The royal official pleaded with Him, “Sir, do come down [at once] before my child dies!” 50 Jesus said to him, “Go; your son lives!” The man believed what Jesus said to him and started home. 51 As he was already going down [the road], his servants met him and reported that his son was living [and was healthy]. 52 So he asked them at what time he began to get better. They said, “Yesterday during the seventh hour the fever left him.” 53 Then the father realized that it was at that very hour when Jesus had said to him, “Your son lives”; and he and his entire household believed and confidently trusted [in Him as Savior]. 54 This is the second sign (attesting miracle) that Jesus performed [in Cana] after He had come from Judea to Galilee [revealing that He is the Messiah].
The Healing at Bethesda
5 Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.
2 Now in Jerusalem, near the Sheep Gate, there is a [aj]pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades). 3 In these porticoes lay a great number of people who were sick, blind, lame, withered, [ak][waiting for the stirring of the water; 4 for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.] 5 There was a certain man there who had been ill for thirty-eight years. 6 When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?” 7 The invalid answered, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me.” 8 Jesus said to him, “Get up; pick up your pallet and walk.” 9 Immediately the man was healed and recovered his strength, and [al]picked up his pallet and walked.
Now that day was the Sabbath. 10 So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not [am]permitted to pick up your pallet [because it is unlawful].” 11 He answered them, “The Man who healed me and gave me back my strength was the One who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the Man who told you, ‘Pick up your pallet and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now [He has never ceased working], and I too am working.”
Jesus’ Equality with God
18 This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.
19 So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son [an]can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way. 20 For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder. 21 Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes. 22 For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands], 23 so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him.
24 “I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.
Two Resurrections
25 I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live. 26 For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent]. 27 And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind].(AF) 28 Do not be surprised at this; for a time is coming when all those who are in the tombs will hear His voice, 29 and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].(AG)
30 “I can do nothing on my own initiative or authority. Just as I hear, I judge; and My judgment is just (fair, righteous, unbiased), because I do not seek My own will, but only the will of Him who sent Me.
31 “If I alone testify about Myself, My testimony is not [ao]valid. 32 There is another [My Father] who testifies about Me, and I know [without any doubt] that His testimony on My behalf is true and valid.
Testimony of John
33 You have sent [an inquiry] to [ap]John [the Baptist] and he has testified [as an eyewitness] to the truth. 34 But the testimony I receive is not from man [a merely human witness]; but I say these things so that you may be saved [that is, have eternal life]. 35 John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to rejoice in his light.(AH)
Testimony of Works
36 But the testimony which I have is far greater than the testimony of John; for the works that the Father has given Me to finish—the very same works [that is, the miracles and proofs of My deity] that I am [now] doing—testify about Me, [by providing evidence] that the Father has sent Me.
Testimony of the Father
37 And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form [His majesty and greatness—what He is like]. 38 You do not have His word (Scripture) abiding in you [actually living in your hearts and minds], because you do not believe in Him whom He has sent.
Testimony of the Scripture
39 [aq]You search and keep on searching and examining the Scriptures because you think that in them you have eternal life; and yet it is those [very Scriptures] that testify about Me; 40 and still you are unwilling to come to Me so that you may have life. 41 I do not receive glory and approval from men; 42 but I know you and recognize that you do not have the love of God in yourselves. 43 I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter. 44 How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God? 45 Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation]. 46 For if you believed and relied on [the Scriptures written by] Moses, you would believe Me, for he wrote about Me [personally].(AI) 47 But if you do not believe his writings, how will you believe My words?”
Five Thousand Fed
6 After this, Jesus went to the other side of the Sea of Galilee (or [ar]Sea of Tiberias).(AJ) 2 A large crowd was following Him because they had seen the signs (attesting miracles) which He continually performed on those who were sick. 3 And Jesus went up on the mountainside and sat down there with His disciples. 4 Now the Passover, the feast of the Jews, was approaching.(AK) 5 Jesus looked up and saw that a large crowd was coming toward Him, and He said to Philip, “Where will we buy bread for these people to eat?” 6 But He said this to test Philip, because He knew what He was about to do. 7 Philip answered, “Two hundred denarii (200 days’ wages) worth of bread is not enough for each one to receive even a little.” 8 One of His disciples, Andrew, Simon Peter’s brother, said to Him, 9 “There is a little boy here who has five barley loaves and two fish; but what are these for so many people?” 10 Jesus said, “Have the people sit down [to eat].” Now [the ground] there was [covered with] an abundance of grass, so the men sat down, about [as]5,000 in number. 11 Then Jesus took the loaves, and when He had given thanks, He distributed them to those who were seated; the same also with the fish, as much as they wanted. 12 When they had eaten enough, He said to His disciples, “Gather up the leftover pieces so that nothing will be lost.” 13 So they gathered them up, and they filled twelve large baskets with pieces from the five barley loaves which were left over by those who had eaten. 14 When the people saw the sign (attesting miracle) that He had done, they began saying, “This is without a doubt the promised Prophet who is to come into the world!”(AL)
Jesus Walks on the Water
15 Then Jesus, knowing that they were going to come and take Him by force to make Him king, withdrew again to the mountainside by Himself.
16 When evening came, His disciples went down to the sea, 17 and they got into a boat and started to cross the sea to Capernaum. It was already dark, and Jesus had still not come [back] to them. 18 The sea was getting rough and rising high because a strong wind was blowing. 19 Then, when they had rowed [at]three or four miles [and were near the [au]center of the sea], they saw Jesus walking on the sea and approaching the boat; and they were [terribly] frightened. 20 But Jesus said to them, “It is I (I Am); do not be afraid.”(AM) 21 Then they were willing to take Him on board the boat, and immediately the boat reached the [shore of the] land to which they were going.
22 The next day the crowd that stood on the other side of the sea realized that there had been only one small boat there, and that Jesus had not boarded the boat with His disciples, but that His disciples had gone away alone. 23 [Now some] other small boats from [av]Tiberias had come in near the place where they ate the bread after the Lord had given thanks. 24 So when the crowd saw that neither Jesus nor His disciples were there, they boarded the small boats themselves and came to Capernaum looking for Jesus. 25 And when they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?”
Words to the People
26 Jesus answered, “I assure you and most solemnly say to you, you have been searching for Me, not because you saw the signs (attesting miracles), but because you ate the loaves and were filled. 27 Do not work for food that perishes, but for food that endures [and leads] to eternal life, which the Son of Man will give you; for God the Father has authorized Him and put His seal on Him.” 28 Then they asked Him, “What are we to do, so that we may habitually be doing the works of God?” 29 Jesus answered, “This is the work of God: that you believe [adhere to, trust in, rely on, and have faith] in the One whom He has sent.” 30 So they said to Him, “What sign (attesting miracle) will You do that we may see it and believe You? What [supernatural] work will You do [as proof]? 31 Our fathers ate the manna in the wilderness; as it is written [in Scripture], ‘He gave them bread out of heaven to eat.’”(AN) 32 Then Jesus said to them, “I assure you and most solemnly say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true [aw]bread out of heaven. 33 For the Bread of God is He who comes down out of heaven, and gives life to the world.” 34 Then they said to Him, “Lord, always give us this bread.”
35 Jesus replied to them, “[ax]I am the Bread of Life. The one who comes to Me will never be hungry, and the one who believes in Me [as Savior] will never be thirsty [for that one will be sustained spiritually]. 36 But as I told you, you have seen Me and still you do not believe. 37 All that My Father gives Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, never reject anyone who follows Me]. 38 For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me. 39 This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but that I [give new life and] raise it up at the last day. 40 For this is My Father’s will and purpose, that everyone who sees the Son and believes in Him [as Savior] will have eternal life, and I will raise him up [from the dead] on the last day.”
Words to the Jews
41 Now the Jews murmured and found fault with Him because He said, “I am the Bread that came down out of heaven.” 42 They kept saying, “Is this not Jesus, the son of Joseph, whose father and mother we know? How does He now [have the arrogance to] say, ‘I have come down out of heaven’?” 43 So Jesus answered, “Stop murmuring among yourselves. 44 No one can come to Me unless the Father who sent Me draws him [giving him the desire to come to Me]; and I will raise him up [from the dead] on the last day. 45 It is written in the prophets, ‘And they will all be taught of God.’ Everyone who has listened to and learned from the Father, comes to Me.(AO) 46 Not that anyone has seen the Father, except He [who was with the Father and] who is from God; He [alone] has seen the Father. 47 I assure you and most solemnly say to you, he who believes [in Me as Savior—whoever adheres to, trusts in, relies on, and has faith in Me—already] has eternal life [that is, now possesses it]. 48 I am the Bread of Life [the Living Bread which gives and sustains life]. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the Bread that comes down out of heaven, so that one may eat of it and not die. 51 I am the Living Bread that came down out of heaven. If anyone eats of this Bread [believes in Me, accepts Me as Savior], he will live forever. And the Bread that I will give for the life of the world is My flesh (body).”
52 Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53 And Jesus said to them, “I assure you and most solemnly say to you, unless you eat the flesh of the Son of Man and drink His blood [unless you believe in Me as Savior and believe in the saving power of My blood which will be shed for you], you do not have life in yourselves. 54 The one who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] has eternal life [that is, now possesses it], and I will raise him up [from the dead] on the last day. 55 For My flesh is true [spiritual] food, and My blood is true [spiritual] drink. 56 He who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] remains in Me, and I [in the same way remain] in him. 57 Just as the living Father sent Me, and I live because of the Father, even so the one who feeds on Me [believes in Me, accepts Me as Savior] will also live because of Me. 58 This is the Bread which came down out of heaven. It is not like [the manna that] our fathers ate and they [eventually] died; the one who eats this Bread [believes in Me, accepts Me as Savior] will live forever.”
Words to the Disciples
59 He said these things in a synagogue while He was teaching in Capernaum.
60 When many of His disciples heard this, they said, “This is a difficult and harsh and offensive statement. Who can [be expected to] listen to it?” 61 But Jesus, aware that His disciples were complaining about it, asked them, “Does this cause you to stumble and take offense? 62 What then [will you think] if you see the Son of Man ascending to [the realm] where He was before? 63 It is the Spirit who gives life; the flesh conveys no benefit [it is of no account]. The words I have spoken to you are spirit and life [providing eternal life]. 64 But [still] there are some of you who do not believe and have faith.” For Jesus knew from the beginning who did not believe, and who would betray Him. 65 And He was saying, “This is the reason why I have told you that no one can come to Me unless it has been granted him [that is, unless he is enabled to do so] by the Father.”
Peter’s Confession of Faith
66 As a result of this [ay]many of His disciples abandoned Him, and no longer walked with Him. 67 So Jesus said to the twelve [disciples], “You do not want to leave too, do you?” 68 Simon Peter answered, “Lord, to whom shall we go? You [alone] have the words of eternal life [you are our only hope]. 69 We have believed and confidently trusted, and [even more] we have come to know [by personal observation and experience] that You are the Holy One of God [the Christ, the Son of the living God].” 70 Jesus answered them, “Did I not choose you, the twelve [disciples]? And yet one of you is a devil (ally of Satan).” 71 Now He was speaking of Judas, the son of Simon Iscariot; for he, one of the twelve [disciples], was about to betray Him.
Jesus Teaches at the Feast
7 After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him. 2 Now the Jewish [az]Feast of Tabernacles (Booths) was approaching. 3 So His [ba]brothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do. 4 No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!” 5 For not even His brothers believed in Him. 6 So Jesus said to them, “My time has not yet come; but any time is right for you. 7 The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil. 8 Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.” 9 Having said these things to them, He stayed behind in Galilee.
10 But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed]. 11 So the Jews kept looking for Him at the feast and asking, “Where is He?” 12 There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].” 13 Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.
14 When the feast was already half over, Jesus went up into the temple [court] and began to teach. 15 Then the Jews were perplexed. They said, “How [bb]did this man become learned [so versed in the Scriptures and theology] [bc]without formal training?” 16 Jesus answered them by saying, “My teaching is not My own, but His who sent Me. 17 If anyone is willing to do His will, he will know whether the teaching is of God or whether I speak on My own accord and by My own authority. 18 He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.
19 “Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?” 20 The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?” 21 Jesus replied, “I did one [bd]work, and you are all astounded.(AP) 22 For this reason Moses has given you [God’s law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath. 23 If, to avoid breaking the Law of Moses, a man undergoes [be]circumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath? 24 Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously.”
25 Then some of the people of Jerusalem said, “Is this not the Man they want to kill? 26 Look, He is speaking publicly, and they say nothing to Him! Is it possible that the rulers really know that this is the Christ? 27 But we know where this Man is from; whenever the Christ comes, no one will know where He is from.” 28 Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know. 29 I know Him Myself because I am from Him [I came from His very presence] and it was He [personally] who sent Me.” 30 So they were eager to arrest Him; but no one laid a hand on Him, because His time had not yet come. 31 But many from the crowd believed in Him. And they kept saying, “When the Christ comes, will He do more signs and exhibit more proofs than this Man?”
32 The Pharisees heard the crowd muttering these things [under their breath] about Him, and the chief priests and Pharisees sent [bf]guards to arrest Him. 33 Therefore Jesus said, “For a little while longer I am [still] with you, and then I go to Him who sent Me. 34 You will look for Me, and will not [be able to] find Me; and where I am, you cannot come.” 35 Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks? 36 What does this statement of His mean, ‘You will look for Me, and will not [be able to] find Me; and where I am, you cannot come’?”
37 Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], “If anyone is thirsty, let him come to Me and drink! 38 He who believes in Me [who adheres to, trusts in, and relies on Me], as the Scripture has said, ‘From his innermost being will flow continually rivers of living water.’”(AQ) 39 But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
Division of People over Jesus
40 Listening to these words, some of the people said, “This is certainly the Prophet!”(AR) 41 Others said, “This is the Christ (the Messiah, the Anointed)!” But others said, “Surely the Christ is not going to come out of Galilee, is He? 42 Does the Scripture not say that the Christ comes from the descendants of David, and from Bethlehem, the village where David lived?”(AS) 43 So the crowd was divided because of Him. 44 Some of them wanted to arrest Him, but no one laid hands on Him.
45 Then the guards went [back] to the chief priests and Pharisees, who asked them, “Why did you not bring Him [here with you]?” 46 The guards replied, “Never [at any time] has a man talked the way this Man talks!” 47 Then the Pharisees said to them, “Have you also been deluded and swept off your feet? 48 Has any of the rulers or Pharisees believed in Him? 49 But this [ignorant, contemptible] crowd that does not know the Law is accursed and doomed!” 50 Nicodemus (the one who came to Jesus before and was one of them) asked, 51 “Does our Law convict someone without first giving him a hearing and finding out what he is [accused of] doing?” 52 They responded, “Are you also from Galilee? Search [and read the Scriptures], and see [for yourself] that no prophet comes from Galilee!” 53 [bg][And everyone went to his own house.
The Adulterous Woman
8 But Jesus went to the Mount of Olives. 2 Early in the morning He came back into the temple [court], and all the people were coming to Him. He sat down and began teaching them. 3 Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the court, 4 and they said to Him, “Teacher, this woman has been caught in the very act of adultery. 5 Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?”(AT) 6 They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. 7 However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.”(AU) 8 Then He stooped down again and started writing on the ground. 9 They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court. 10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]
Jesus Is the Light of the World
12 Once more Jesus addressed the crowd. He said, “[bh]I am the Light of the world. He who follows Me will not walk in the darkness, but will have the Light of life.” 13 Then the Pharisees told Him, “You are testifying on Your own behalf; Your testimony is not valid.” 14 Jesus replied, “Even if I do testify on My own behalf, My testimony is valid, because I know where I came from and where I am going; but you do not know where I come from or where I am going. 15 You judge according to [bi]human standards [just by what you see]. I do not judge anyone. 16 But even if I do judge, My judgment is true and My decision is right; for I am not alone [in making it], but I and the Father who sent Me [make the same judgment]. 17 Even in your own law it is written that the testimony of two persons is true [valid and admissible].(AV) 18 I am One [of the Two] who testifies about Myself, and My Father who sent Me testifies about Me.” 19 Then the Pharisees said to Him, “Where is this Father of Yours?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.” 20 Jesus said these things in the treasury, as He taught in the temple [courtyard]; and no one seized Him, because His time had not yet come.
21 Then He said again to them, “I am going away, and you will look for Me, and you will die [unforgiven and condemned] in your sin. Where I am going, you cannot come.” 22 So the Jews were asking [among themselves], “Will He kill Himself? Is that why He says, ‘Where I am going, you cannot come’?” 23 He said to them, “You are from below, I am from above; you are of this world, I am not of this world. 24 That is why I told you that you will die [unforgiven and condemned] in your sins; for if you do not believe that I am the One [I claim to be], you will die in your sins.”(AW) 25 So they said to Him, “Who are You [anyway]?” Jesus replied, “What have I been saying to you from the beginning? 26 I have many things to say and judge concerning you, but He who sent Me is true; and I say to the world [only] the things that I have heard from Him.” 27 They did not realize [or have the spiritual insight to understand] that He was speaking to them about the Father. 28 So Jesus said, “When you lift up the Son of Man [on the cross], you will know then [without any doubt] that I am He, and that I do nothing on My own authority, but I say these things just as My Father taught Me. 29 And He who sent Me is [always] with Me; He has not left Me alone, because I always do what pleases Him.” 30 As He said these things, [bj]many believed in Him.
The Truth Will Make You Free
31 So Jesus was saying to the Jews who had believed Him, “If you abide in My word [continually obeying My teachings and living in accordance with them, then] you are truly My disciples. 32 And you will know the truth [regarding salvation], and the truth will set you free [from the penalty of sin].” 33 They answered Him, “We are Abraham’s descendants and have never been enslaved to anyone. [bk]What do You mean by saying, ‘You will be set free’?”
34 Jesus answered, “I assure you and most solemnly say to you, everyone who practices sin habitually is a slave of sin. 35 Now the slave does not remain in a household forever; the son [of the master] does remain forever. 36 So if the Son makes you free, then you are unquestionably free. 37 I know that you are Abraham’s descendants; yet you plan to kill Me, because My word has no place [to grow] in you [and it makes no change in your heart]. 38 I tell the things that I have seen at My Father’s side [in His very presence]; so you also do the things that you heard from your father.”
39 They answered, “Abraham is our father.” Jesus said to them, “If you are [truly] Abraham’s children, then do the works of Abraham and follow his example. 40 But as it is, you want to kill Me, a Man who has told you the truth, which I heard from God. This is not the way Abraham acted. 41 You are doing the works of your [own] father.” They said to Him, “We are not illegitimate children; we have one [spiritual] Father: God.” 42 Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me. 43 Why do you misunderstand what I am saying? It is because [your spiritual ears are deaf and] you are unable to hear [the truth of] My word. 44 You are of your father the devil, and it is your will to practice the desires [which are characteristic] of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. When he lies, he speaks what is natural to him, for he is a liar and the father of lies and half-truths. 45 But because I speak the truth, you do not believe Me [and continue in your unbelief]. 46 Which one of you [has proof and] convicts Me of sin? If I speak truth, why do you not believe Me? 47 Whoever is of God and belongs to Him hears [the truth of] God’s words; for this reason you do not hear them: because you are not of God and you are not in fellowship with Him.”
48 The Jews answered Him, “Are we not right when we say You are a [bl]Samaritan and [that You] have a demon [and are under its power]?” 49 Jesus answered, “I do not have a demon. On the contrary, I honor My Father, and you dishonor Me. 50 However, I am not seeking glory for Myself. There is One who seeks [glory for Me] and judges [those who dishonor Me]. 51 I assure you and most solemnly say to you, if anyone keeps My word [by living in accordance with My message] he will indeed never, ever see and experience [bm]death.” 52 The Jews said to Him, “Now we know that You have a demon [and are under its power]. Abraham died, and also the prophets; yet You say, ‘If anyone keeps My word, he will never, ever taste of death.’ 53 Are You greater than our father Abraham, who died? The prophets died too! Whom do You make Yourself out to be?” 54 Jesus answered, “If I glorify Myself, My glory is [worth] nothing. It is My Father who glorifies Me, of whom you say, ‘He is our God.’ 55 Yet you do not know Him, but I know Him fully. If I said I did not know Him, I would be a liar like you. But I do know Him and keep His word. 56 Your father Abraham [greatly] rejoiced to see My day (My incarnation). [bn]He saw it and was delighted.”(AX) 57 Then the Jews said to Him, “You are not even fifty years old, and You [claim to] have seen Abraham?” 58 Jesus replied, “I assure you and most solemnly say to you, before Abraham was born, [bo]I Am.”(AY) 59 So they picked up stones to throw at Him, but Jesus concealed Himself and left the temple.
Healing the Man Born Blind
9 While He was passing by, He noticed a man [who had been] blind from birth. 2 His disciples asked Him, “Rabbi (Teacher), who [bp]sinned, this man or his parents, that he would be born blind?” 3 Jesus answered, “Neither this man nor his parents sinned, but it was so that the works of God might be displayed and illustrated in him. 4 We must work the works of Him who sent Me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the Light of the world [giving guidance through My word and works].” 6 When He had said this, He spat on the ground and made mud with His saliva, and He spread the mud [like an ointment] on the man’s eyes. 7 And He said to him, “Go, wash in the pool of [bq]Siloam” (which is translated, Sent). So he went away and washed, and came back seeing. 8 So the neighbors, and those who used to know him as a beggar, said, “Is not this the man who used to sit and beg?” 9 Some said, “It is he.” Still others said, “No, but he looks like him.” But he kept saying, “I am the man.” 10 So they said to him, “How were your eyes opened?” 11 He replied, “The Man called Jesus made mud and smeared it on my eyes and told me, ‘Go to Siloam and wash.’ So I went and washed, and I received my sight!” 12 They asked him, “Where is He?” He said, “I do not know.”
Controversy over the Man
13 Then they brought the man who was formerly blind to the Pharisees. 14 Now it was on a Sabbath day that Jesus made the mud and opened the man’s eyes. 15 So the Pharisees asked him again how he received his sight. And he said to them, “He smeared mud on my eyes, and I washed, and now I see.” 16 Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them. 17 Accordingly they said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “[It must be that] He is a [br]prophet!”
18 However, the Jews did not believe that he had been blind and had received his sight until they called the man’s parents. 19 They asked them, “Is this your son, who you say was born blind? Then how does he now see?” 20 His parents answered, “We know that this is our son, and that he was born blind; 21 but as to how he now sees, we do not know; or who has opened his eyes, we do not know. Ask him [and stop asking us]; [bs]he is of age, he will speak for himself and give his own account of it.” 22 His parents said this because they were afraid of [the leaders of] the Jews; for the Jews had already agreed that if anyone acknowledged Jesus to be the Christ, he would be put out of the synagogue (excommunicated). 23 Because of this his parents said, “He is of age; ask him.”
24 So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].” 25 Then he answered, “I do not know whether He is a sinner [separated from God]; but one thing I do know, that though I was blind, now I see.” 26 So they said to him, “What did He [actually] do to you? How did He open your eyes?” 27 He answered, “I already told you and you did not listen. Why do you want to hear it again and again? Do you want to become His disciples, too?” 28 And [at that remark] they stormed at him and jeered, “You are His disciple, but we are disciples of Moses! 29 We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.” 30 The man replied, “Well, this is astonishing! You do not know where He comes from, and yet He opened my eyes! 31 We know [according to your tradition] that God does not hear sinners; but if anyone fears God and does His will, He hears him. 32 Since the [bt]beginning of time it has never been heard that anyone opened the eyes of a person born blind. 33 If this Man were not from God, He would not be able to do anything [like this because God would not hear His prayer].” 34 They answered him, “You were [bu]born entirely in sins [from head to foot], and you [presume to] teach us?” Then they threw him out [of the synagogue].
Jesus Affirms His Deity
35 Jesus heard that they had [bv]put him out [of the synagogue], and finding him, He asked, “Do you believe in the Son of Man?” 36 He answered, “Who is He, Sir? Tell me so that I may believe in Him.” 37 Jesus said to him, “You have both seen Him, and [in fact] He is the one who is talking with you.” 38 And he said, “Lord, I believe [in You and Your word]!” And he worshiped Him [with reverence and awe]. 39 Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.” 40 Some Pharisees who were with Him heard these things and said to Him, “Are we also blind?” 41 Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.(AZ)
Parable of the Good Shepherd
10 “I assure you and most solemnly say to you, he who does not enter by the door into the sheepfold, but climbs up from some other place [on the stone wall], that one is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep [the protector and provider]. 3 The [bw]doorkeeper opens [the gate] for this man, and the sheep hear his voice and pay attention to it. And [knowing that they listen] he calls his own sheep by name and leads them out [to pasture]. 4 When he has brought all his own sheep outside, he walks on ahead of them, and the sheep follow him because they know his voice and recognize his call. 5 They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.” 6 Jesus used this figure of speech with them, but they did not understand what He was talking about.
7 So Jesus said again, “I assure you and most solemnly say to you, I am [bx]the Door for the sheep [leading to life]. 8 All who came before Me [as false messiahs and self-appointed leaders] are thieves and robbers, but the [true] sheep did not hear them. 9 I am the Door; anyone who enters through Me will be saved [and will live forever], and will go in and out [freely], and find pasture (spiritual security). 10 The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows].
11 [by]I am the Good Shepherd. The Good Shepherd [bz]lays down His [own] life for the sheep.(BA) 12 But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them. 13 The man runs because he is a hired hand [who serves only for wages] and is not concerned about the [safety of the] sheep. 14 I am the Good Shepherd, and I know [without any doubt those who are] My own and My own know Me [and have a deep, personal relationship with Me]— 15 even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep. 16 I have [ca]other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become [cb]one flock with one Shepherd.(BB) 17 For this reason the Father loves Me, because I lay down My [own] life so that I may take it back. 18 No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”
19 A division [of opinion] occurred again among the Jews because of these words [of His]. 20 Many of them said, “He has a demon and He is mad [insane—He raves and rambles]. Why listen to Him?” 21 Others were saying, “These are not the words and thoughts of one possessed by a demon. Can a demon open the eyes of the blind?”
Jesus Asserts His Deity
22 At that time the [cc]Feast of Dedication took place at Jerusalem. 23 It was winter, and Jesus was walking in the temple [area] in [cd]Solomon’s portico. 24 So the Jews surrounded Him and began saying to Him, “How long are You going to keep us in suspense? If You are [really] the Christ (the Messiah, the Anointed), tell us so plainly and openly.” 25 Jesus answered them, “I have told you so, yet you do not believe. The works that I do in My Father’s name testify concerning Me [they are My credentials and the evidence declaring who I am]. 26 But you do not believe Me [so you do not trust and follow Me] because you are not My sheep. 27 The sheep that are My own hear My voice and listen to Me; I know them, and they follow Me. 28 And I give them eternal life, and they will never, ever [by any means] perish; and no one will ever snatch them out of My hand. 29 [ce]My Father, who has given them to Me, is greater and mightier than all; and no one is able to snatch them out of the Father’s hand. 30 I and the Father are One [in essence and nature].”
31 Again the Jews picked up stones to stone Him. 32 Jesus answered them, “I showed you many good works [and many acts of mercy] from the Father; for which of them are you stoning Me?” 33 The Jews answered Him, “We are not going to stone You for a good work, but for blasphemy, because You, a mere man, make Yourself out to be God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods [human judges representing God, not divine beings]’?(BC) 35 If He [cf]called them gods, men to whom the word of God came (and the Scripture cannot be undone or annulled or broken), 36 [if that is true] then do you say of Him whom the Father sanctified and set apart for Himself and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the works of My Father [that is, the miracles that only God could perform], then do not believe Me. 38 But if I am doing them, even if you do not believe Me or have faith in Me, [at least] believe the works [that I do—admit that they are the works of God], so that you may know and keep on knowing [clearly—without any doubt] that the Father is in Me, and I am in the Father [that is, I am One with Him].” 39 So they tried again to seize Him, but He eluded their grasp.
40 He went back again across the Jordan to the place where John was first baptizing, and He was staying there. 41 Many came to Him, and they were saying, “John did not perform a single sign (attesting miracle), but everything John said about this Man was true and accurate.” 42 And many there believed and confidently trusted in Him [accepting Him as Savior, and following His teaching].
Footnotes
- John 1:1 In John the Apostle’s vision (Rev 19), he sees Christ returning as Warrior-Messiah-King, and “...His name is called The Word of God...and LORD OF LORDS.” (Rev 19:13, 16).
- John 1:1 In this phrase, “God” appears first in the Greek word order, emphasizing the fact that “the Word” (Christ) was God—so “God Himself.”
- John 1:5 I.e. the world immersed in sin: all that stands in opposition to God and biblical truth.
- John 1:6 The births of both John the Baptist and Jesus were foretold by the angel, Gabriel (Luke 1:5-80). This passage is about John the Baptist, the son of Zacharias the priest and his wife, Elizabeth. Elizabeth was related to Mary the mother of Jesus (Luke 1:36). John the Baptist is considered to be the last of the OT prophets, and is not to be confused with John the Apostle who wrote this Gospel, three brief letters (1 John, 2 John, 3 John) and Revelation.
- John 1:15 Here John the writer uses the Greek perfect tense (“has cried out”), emphasizing the truth and continuing importance of John the Baptist’s testimony.
- John 1:15 Lit has become before (in front of) me, because He was first of me. The Greek is difficult because John the Baptist was making a word-play on the adverbs/adjective “after” (or “behind”), “before,” and “first.” The playful wording assumes the form of a riddle which, like some of Jesus’ parables, conceals the speaker’s meaning from those who are hostile toward him and have neither the patience nor the spiritual inclination to learn from him.
- John 1:26 The Greek here can be translated in, with or by.
- John 1:27 During this era it was customary for a household servant to remove a guest’s sandals and wash the dust from his feet. John is saying that he is not worthy even to remove Christ’s sandal, let alone to touch His feet.
- John 1:29 John is referring to the fulfillment of the need for the OT Passover lambs which was now fulfilled in Christ’s sacrifice, the ultimate and final sacrifice for sins.
- John 1:31 John the Baptist and Jesus were related through their mothers, Elizabeth and Mary, but He was unknown as the Messiah until God revealed it to John at the beginning of Jesus’ ministry.
- John 1:31 The Greek here can be translated in, with or by.
- John 1:32 The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.
- John 1:33 The Greek here can be translated in, with or by.
- John 1:37 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
- John 1:39 The Romans reckoned time from midnight, so in Roman time the tenth hour would be 10:00 a.m. The Jews reckoned daytime from sunrise (about 6:00 a.m.), so in their system the tenth hour would be 4:00 p.m. Here, either time is possible, though the Roman reckoning may be more likely because if it were 4:00 p.m. the disciples might have felt compelled to go home before evening set in.
- John 1:41 The words “Messiah” and “Christ” are not personal names, but titles derived respectively from Hebrew and Greek verbs meaning “to anoint.”
- John 1:42 I.e. rock or stone in Greek.
- John 2:3 To fail to provide for the wedding guests would bring disgrace on the groom.
- John 2:4 Lit what to Me and to you (a Hebrew idiom).
- John 2:10 Or have become intoxicated.
- John 2:14 These were vendors profiting from the sale of certain animals for sacrifice, or from the exchange of foreign or pagan coins for temple currency (money approved by the priests to present as offerings).
- John 2:24 For some people this display of “belief” was not an abiding trust or true faith in Jesus as Savior (Messiah), but merely a temporary belief based on the excitement caused by witnessing His miracles. These people, whose belief was fleeting and superficial, were representative of the followers who abandoned Him later.
- John 3:16 Jesus, God’s only Son, the One who is truly unique, the only one of His kind.
- John 3:18 The Greek refers to an unsaved person who has made the decision not to believe in the Son, Jesus Christ, that is, not to accept the salvation offered by the Son and commit to follow Him. Such a person stands condemned by God unless he changes his mind.
- John 3:19 See note 1:5.
- John 3:25 An immersion baptism was one of the requirements for a convert to Judaism, and John the Baptist had most likely taken over the ritual, giving it new meaning in his own ministry. Jewish tradition specified that there had to be enough water to completely cover a person, and that it had to be collected naturally.
- John 4:4 Jesus went through Samaria to show that He is the Savior of all people.
- John 4:4 Samaria was centrally located between Judea (south) and Galilee (north). The Jews despised Samaritans because they were Jews who had intermarried with non-Jews and followed a heretical religion. Most Jews traveled out of their way to avoid Samaria.
- John 4:9 The Jews considered Samaritan women ceremonially unclean.
- John 4:11 The woman’s response is due to the fact that “living water” was the normal description for running water. She probably thought that Jesus was referring to the underground water source that fed the well.
- John 4:12 Jacob (renamed Israel in Gen 32:28) was the son of Isaac, grandson of Abraham and father of the twelve sons who established the twelve tribes of Israel.
- John 4:18 God does not regard cohabitation as marriage. Marriage is a binding, legal covenant between a man and a woman.
- John 4:45 In view of John’s wording in v 44 (For Jesus Himself declared...), the Galileans evidently were very interested in His miracles, but did not recognize or regard Jesus as their source of salvation.
- John 4:46 Probably an official of Herod Antipas.
- John 4:47 Capernaum to Cana was about eighteen miles.
- John 5:2 In 1888, the location of this pool with its porticoes, as described in this verse, was uncovered.
- John 5:3 Early mss do not contain the remainder of v 3, nor v 4.
- John 5:9 Under Jewish tradition regarding the Sabbath, the man could have been stoned to death for this act.
- John 5:10 The complex Jewish restrictions regarding work on the Sabbath were man-made rules and most were not supported by OT Scripture.
- John 5:19 Jesus uses the analogy of a son learning a trade from his father to show the religious leaders that when they condemn what He does, they are condemning the Father as well.
- John 5:31 I.e. admissible as legal evidence.
- John 5:33 All references to “John” in this Gospel refer to John the Baptist. See note 1:6.
- John 5:39 Or Search the Scriptures! The Greek form found here can be either a command or a statement (indicative mood).
- John 6:1 Probably the official Roman name of the Sea of Galilee.
- John 6:10 With this number of men, the total number of people may have exceeded 10,000. The disciples did not have enough money to buy so much food, and the small villages in the area would not have had a sufficient quantity of bread to sell to them.
- John 6:19 Lit 25 or 30 stadia.
- John 6:19 The Sea of Galilee is approximately thirteen miles long and eight miles wide.
- John 6:23 A city located on the NW shore of the Sea of Galilee (or Sea of Tiberius). The city was built by Herod Antipas to serve as his capital city and named in honor of the Roman Emperor.
- John 6:32 I.e. salvation and everlasting life through Christ.
- John 6:35 Jesus uses the words “I am” over twenty times in this Gospel. Especially memorable are those places where “I am” is followed by a metaphor that declares His deity and His relationship to mankind as Savior (this is the first of seven such references); see 8:12 (Light); 10:9 (Door); 10:11 (Good Shepherd); 11:25 (Resurrection); 14:6 (Way, Truth, Life); 15:5 (Vine).
- John 6:66 This does not refer to the original twelve disciples (cf v 67), but to many others who had followed Him and claimed to be His disciples to this point. They were the unbelievers of v 64; Judas is the only one of the twelve singled out. The Greek word mathetes, i.e. “disciple” simply means “learner” and does not necessarily designate a believer.
- John 7:2 This important seven-day feast held in October celebrated the harvest (ingathering). Devout Jews spent the week living outside in booths or tents made of tree branches. It was the most popular of the three great Jewish festivals (Passover, Pentecost, Tabernacles).
- John 7:3 The younger sons of Mary and Joseph included James and Jude, who penned the NT letters bearing their names, and Joses and Simon. See Mark 6:3.
- John 7:15 Lit does this man know letters.
- John 7:15 Lit not having learned.
- John 7:21 The healing of the paralytic at Bethesda occurred during Jesus’ last visit to Jerusalem.
- John 7:23 According to the Law of Moses, a baby boy had to be circumcised on the eighth day, even if it was a Sabbath. It was, therefore, outrageous for the Jews to accuse Jesus of violating the Sabbath by performing a miraculous act of healing.
- John 7:32 The temple guards were a group of Levites who were responsible for keeping order in and around the temple.
- John 7:53 Most late mss include the story of the adulterous woman, numbering it as 7:53-8:11, though some mss place it elsewhere in the text. The story is considered authentic as part of the oral tradition of the early church, and perhaps for that reason it was inserted in John’s Gospel.
- John 8:12 The second of the memorable “I am” statements. See note 6:35.
- John 8:15 Lit the flesh.
- John 8:30 The response of the people in some of the following verses casts doubt on the validity of their belief.
- John 8:33 The Jews did not grasp the difference between being enslaved physically and being enslaved spiritually because of sin.
- John 8:48 This was a slur intended to incite hatred toward Jesus among Jews, who as a people were in an ancient feud with the Samaritans.
- John 8:51 I.e. spiritual death and separation from God.
- John 8:56 How Abraham saw the incarnation of Jesus is unclear. Some suggest it was simply by faith, others suggest it was through Isaac and the promise of the covenant, but more likely, he saw it from Paradise.
- John 8:58 I.e. I Am the One who is—the Lord, Heb Yahweh.
- John 9:2 It was a commonly held belief that suffering was punishment for a specific, personal sin.
- John 9:7 The ancient town of Siloam is now an Arab village named Silwan. It is east of Jerusalem and south of the Old City. The pool of Siloam was fed by the Gihon Spring in the Kidron Valley through a channel (Hezekiah’s tunnel) that carried water into Jerusalem.
- John 9:17 Prophets were able to foretell the future and perform other miracles under the power and direction of God.
- John 9:21 Anyone 13 years and one day old was considered of age.
- John 9:32 There is no OT record of any blind person being healed.
- John 9:34 See note v 2.
- John 9:35 I.e. excommunicated him.
- John 10:3 The shepherd’s hired assistant who guarded the sheep at night when they were inside the stone enclosure.
- John 10:7 The third of the memorable “I am” statements. See note 6:35.
- John 10:11 The fourth of the memorable “I am” statements. See note 6:35.
- John 10:11 A reference to the atoning sacrifice Jesus was going to make to provide the way for sinners to be saved and reconciled with God.
- John 10:16 I.e. the Gentiles.
- John 10:16 Jews and Gentiles will be joined through their personal belief in Jesus. The revelation that God intended to unite the Jews and Gentiles into one body of believers was a difficult concept to accept for many in the early church.
- John 10:22 Now known as Hanukkah or the Feast of Lights.
- John 10:23 Located on the east side of the temple, this was a sheltered area consisting of a long, covered portico or colonnade. It later became a meeting place for Christians (Acts 3:11; 5:12).
- John 10:29 One early ms reads What My Father has given Me is greater than all.
- John 10:35 This statement in Ps 82:6 is addressed to the ruling judges of Israel, who were supposed to serve as God’s representatives on earth. Jesus’ argument (v 36) is that since He is in fact proving Himself to be the Father’s representative on earth, He is entitled to be recognized as the Son of God.
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