Footnotes

1. John 6:50 tn Or “Here.”
2. John 6:50 tn Grk “someone” (τις, tis).
3. John 6:51 tn Grk “And the bread.”
4. John 6:52 tn Grk “Then the Jews began to argue.” Here the translation restricts the phrase to those Jews who were hostile to Jesus (cf. BDAG 479 s.v. ᾿Ιουδαῖος 2.e.β), since the “crowd” mentioned in 6:22-24 was almost all Jewish (as suggested by their addressing Jesus as “Rabbi” (6:25). See also the note on the phrase “the Jews who were hostile to Jesus” in v. 41.
5. John 6:52 tn Grk “with one another, saying.”
6. John 6:52 tn Grk “this one,” “this person.”
7. John 6:53 tn Grk “Truly, truly, I say to you.”
8. John 6:53 sn Unless you eat the flesh of the Son of Man and drink his blood. These words are at the heart of the discourse on the Bread of Life, and have created great misunderstanding among interpreters. Anyone who is inclined toward a sacramental viewpoint will almost certainly want to take these words as a reference to the sacrament of the Lord’s Supper, or the Eucharist, because of the reference to eating and drinking. But this does not automatically follow: By anyone’s definition there must be a symbolic element to the eating which Jesus speaks of in the discourse, and once this is admitted, it is better to understand it here, as in the previous references in the passage, to a personal receiving of (or appropriation of) Christ and his work.
9. John 6:53 tn That is, “no eternal life” (as opposed to physical life).
10. John 6:54 tn Or “who chews”; Grk ὁ τρώγων (ho trōgōn). The alternation between ἐσθίω (esthiō, “eat,” v. 53) and τρώγω (trōgō, “eats,” vv. 54, 56, 58; “consumes,” v. 57) may simply reflect a preference for one form over the other on the author’s part, rather than an attempt to express a slightly more graphic meaning. If there is a difference, however, the word used here (τρώγω) is the more graphic and vivid of the two (“gnaw” or “chew”).
11. John 6:54 sn Notice that here the result (has eternal life and I will raise him up at the last day) is produced by eating (Jesus’) flesh and drinking his blood. Compare John 6:40 where the same result is produced by “looking on the Son and believing in him.” This suggests that the phrase here (eats my flesh and drinks my blood) is to be understood by the phrase in 6:40 (looks on the Son and believes in him).
12. John 6:55 tn Or “real.”
13. John 6:55 tn Or “real.”
14. John 6:56 tn Or “who chews.” On the alternation between ἐσθίω (esthiō, “eat,” v. 53) and τρώγω (trōgō, “eats,” vv. 54, 56, 58; “consumes,” v. 57) see the note on “eats” in v. 54.
15. John 6:56 sn Resides in me, and I in him. Note how in John 6:54 eating Jesus’ flesh and drinking his blood produces eternal life and the promise of resurrection at the last day. Here the same process of eating Jesus’ flesh and drinking his blood leads to a relationship of mutual indwelling (resides in me, and I in him). This suggests strongly that for the author (and for Jesus) the concepts of ‘possessing eternal life’ and of ‘residing in Jesus’ are virtually interchangeable.
16. John 6:57 tn Or “who chews”; Grk “who eats.” Here the translation “consumes” is more appropriate than simply “eats,” because it is the internalization of Jesus by the individual that is in view. On the alternation between ἐσθίω (esthiō, “eat,” v. 53) and τρώγω (trōgō, “eats,” vv. 54, 56, 58; “consumes,” v. 57) see the note on “eats” in v. 54.
17. John 6:58 tn Or “This one.”
18. John 6:58 tn Or “forefathers”; Grk “fathers.”
19. John 6:58 tn Grk “This is the bread that came down from heaven, not just like your ancestors ate and died.” The cryptic Greek expression has been filled out in the translation for clarity.
20. John 6:58 tn Or “who chews.” On the alternation between ἐσθίω (esthiō, “eat,” v. 53) and τρώγω (trōgō, “eats,” vv. 54, 56, 58; “consumes,” v. 57) see the note on “eats” in v. 54.
21. John 6:59 tn Grk “He”; the referent (Jesus) is specified in the translation for clarity.
22. John 6:59 sn A synagogue was a place for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though the origin of the synagogue is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present (see the Mishnah, m. Megillah 3-4; m. Berakhot 2).
23. John 6:59 sn See the note on Capernaum at John 6:17.
24. John 6:60 tn The words “these things” are not present in the Greek text but are implied. Direct objects in Greek were often omitted when clear from the context, and must be supplied for the English reader.
25. John 6:60 tn Or “hard,” “demanding.”
26. John 6:60 tn Or “teaching”; Grk “word.”
27. John 6:60 tn Or “obey it”; Grk “hear it.” The Greek word ἀκούω (akouō) could imply hearing with obedience here, in the sense of “obey.” It could also point to the acceptance of what Jesus had just said, (i.e., “who can accept what he said?” However, since the context contains several replies by those in the crowd of hearers that suggest uncertainty or confusion over the meaning of what Jesus had said (6:42; 6:52), the meaning “understand” is preferred here.
28. John 6:61 tn Grk “When Jesus knew within himself.”
29. John 6:61 tn Or “were grumbling.”
30. John 6:61 tn Or “Does this cause you to no longer believe?” (Grk “cause you to stumble?”)sn Does this cause you to be offended? It became apparent to some of Jesus’ followers at this point that there would be a cost involved in following him. They had taken offense at some of Jesus’ teaching (perhaps the graphic imagery of “eating his flesh” and “drinking his blood”), and Jesus now warned them that if they thought this was a problem, there was an even worse cause for stumbling in store: his upcoming crucifixion (John 6:61b-62). Jesus asked, in effect, “Has what I just taught caused you to stumble? What will you do, then, if you see the Son of Man ascending where he was before?” This ascent is to be accomplished through the cross; for John, Jesus’ departure from this world and his return to the Father form one continual movement from cross to resurrection to ascension.
31. John 6:62 tn Or “he was formerly?”
32. John 6:63 tn Grk “the flesh counts for nothing.”
33. John 6:63 tn Or “are spirit-giving and life-producing.”
34. John 6:64 sn This is a parenthetical comment by the author.
35. John 6:65 tn Grk “And he said”; the referent (Jesus) has been specified in the translation for clarity.
36. John 6:65 tn Grk “unless it has been permitted to him by the Father.”