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32 Look, a time[a] is coming—and has come—when you will be scattered, each one to his own home,[b] and I will be left alone.[c] Yet[d] I am not alone, because my Father[e] is with me. 33 I have told you these things so that in me you may have peace. In the world you have trouble and suffering,[f] but take courage[g]—I have conquered the world.”[h]

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Footnotes

  1. John 16:32 tn Grk “an hour.”
  2. John 16:32 tn Grk “each one to his own”; the word “home” is not in the Greek text but is implied. The phrase “each one to his own” may be completed in a number of different ways: “each one to his own property”; “each one to his own family”; or “each one to his own home.” The last option seems to fit most easily into the context and so is used in the translation.
  3. John 16:32 sn The proof of Jesus’ negative evaluation of the disciples’ faith is now given: Jesus foretells their abandonment of him at his arrest, trials, and crucifixion (I will be left alone). This parallels the synoptic accounts in Matt 26:31 and Mark 14:27 when Jesus, after the last supper and on the way to Gethsemane, foretold the desertion of the disciples as a fulfillment of Zech 13:7: “Strike the shepherd, and the sheep will be scattered.” Yet although the disciples would abandon Jesus, he reaffirmed that he was not alone, because the Father was still with him.
  4. John 16:32 tn Grk “And” (but with some contrastive force).
  5. John 16:32 tn Grk “the Father.”
  6. John 16:33 tn The one Greek term θλῖψις (thlipsis) has been translated by an English hendiadys (two terms that combine for one meaning) “trouble and suffering.” For modern English readers “tribulation” is no longer clearly understandable.
  7. John 16:33 tn Or “but be courageous.”
  8. John 16:33 tn Or “I am victorious over the world,” or “I have overcome the world.”sn The Farewell Discourse proper closes on the triumphant note I have conquered the world, which recalls 1:5 (in the prologue): “the light shines on in the darkness, but the darkness has not mastered it.” Jesus’ words which follow in chap. 17 are addressed not to the disciples but to his Father, as he prays for the consecration of the disciples.

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