John 13-19
Amplified Bible
The Lord’s Supper
13 Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally). 2 It was during supper, when the devil had already put [the thought of] betraying Jesus into the heart of Judas Iscariot, Simon’s son, 3 that Jesus, knowing that the Father had put everything into His hands, and that He had come from God and was [now] returning to God, 4 got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.
Jesus Washes the Disciples’ Feet
5 Then He poured water into the basin and began washing the disciples’ feet and wiping them with the towel which was tied around His waist. 6 When He came to Simon Peter, he said to Him, “Lord, are You going to wash my feet?” 7 Jesus replied to him, “You do not realize now what I am doing, but you will [fully] understand it later.” 8 Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].” 9 Simon Peter said to Him, “Lord, [in that case, wash] not only my feet, but also my hands and my head!” 10 Jesus said to him, “Anyone who has bathed needs only to wash his feet, and is completely clean. And you [My disciples] are clean, but not all of you.” 11 For He knew who was going to betray Him; for that reason He said, “Not all of you are clean.”
12 So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you? 13 You call Me Teacher and Lord, and you are right in doing so, for that is who I am. 14 So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well. 15 For I gave you [this as] an example, so that you should do [in turn] as I did to you. 16 I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. 17 If you know these things, you are blessed [happy and favored by God] if you put them into practice [and faithfully do them]. 18 I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’(A) 19 From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah]. 20 I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”
Jesus Predicts His Betrayal
21 After Jesus had said these things, He was [a]troubled in spirit, and testified and said, “I assure you and most solemnly say to you, one of you will betray Me and hand Me over.” 22 The disciples began looking at one another, puzzled and disturbed as to whom He could mean. 23 [b]One of His disciples, whom Jesus loved (esteemed), was [c]leaning against Jesus’ chest. 24 So Simon Peter motioned to him (John) and [quietly] asked [him to ask Jesus] of whom He was speaking. 25 Then leaning back against Jesus’ chest, he (John) asked Him [privately], “Lord, who is it?” 26 Jesus answered, “It is the one to whom I am going to give this piece [of bread] after I have dipped it.” So when He had dipped the piece of bread [into the dish], He gave it to Judas, son of Simon Iscariot. 27 After [Judas had taken] the piece of bread, Satan entered him. Then Jesus said to him, “What you are going to do, do quickly [without delay].” 28 But no one reclining at the table knew why He said this to him. 29 Some thought that, since Judas [as the treasurer of the group] had the money box, Jesus was telling him, “Buy what we need for the feast,” or that he was to [d]give something to the poor. 30 After taking the piece of bread, he went out immediately; and it was night.
31 So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; 32 [e][if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once. 33 Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’(B) 34 I am giving you a new commandment, that you [f]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”
36 Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going, you cannot follow Me now; but you will be able to follow later.” 37 Peter said to Him, “Lord, why cannot I follow You now? I will lay down my life for You!”(C) 38 Jesus answered, “Will you [really] lay down your life for Me? I assure you and most solemnly say to you, before a rooster crows you will deny and completely disown Me three times.
Jesus Comforts His Disciples
14 “Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me. 2 In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. 3 And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also. 4 And [to the place] where I am going, you know the way.” 5 Thomas said to Him, “Lord, we do not know where You are going; so how can we know the way?” 6 Jesus said to him, “[g]I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.
Jesus’ Oneness with the Father
7 If you had [really] known Me, you would also have known My Father. From now on you know Him, and have seen Him.”
8 Philip said to Him, “Lord, show us the Father and then we will be satisfied.” 9 Jesus said to him, “Have I been with you for so long a time, and you do not know Me yet, Philip, nor recognize clearly who I am? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father?’ 10 Do you not believe that I am in the Father, and the Father is in Me? The words I say to you I do not say on My own initiative or authority, but the Father, abiding continually in Me, does His works [His attesting miracles and acts of power]. 11 Believe Me that I am in the Father and the Father is in Me; otherwise believe [Me] because of the [very] works themselves [which you have witnessed]. 12 I assure you and most solemnly say to you, anyone who believes in Me [as Savior] will also do the things that I do; and he will do even greater things than these [in extent and outreach], because I am going to the Father. 13 And I will do whatever you ask in My name [[h]as My representative], this I will do, so that the Father may be glorified and celebrated in the Son.(D) 14 If you ask Me anything in My name [as My representative], I will do it.
15 “If you [really] love Me, you will keep and obey My commandments.
Role of the Spirit
16 And I will ask the Father, and He will give you another [i]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), to be with you forever— 17 the Spirit of Truth, whom the world cannot receive [and take to its heart] because it does not see Him or know Him, but you know Him because He (the Holy Spirit) remains with you continually and will be in you.
18 “I will not leave you as orphans [comfortless, bereaved, and helpless]; I will come [back] to you. 19 After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 20 On that day [when that time comes] you will know for yourselves that I am in My Father, and you are in Me, and I am in you. 21 The person who has My commandments and keeps them is the one who [really] loves Me; and whoever [really] loves Me will be loved by My Father, and I will love him and reveal Myself to him [I will make Myself real to him].” 22 Judas (not Iscariot) asked Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” 23 Jesus answered, “If anyone [really] loves Me, he will keep My word (teaching); and My Father will love him, and We will come to him and make Our dwelling place with him. 24 One who does not [really] love Me does not keep My words. And the word (teaching) which you hear is not Mine, but is the Father’s who sent Me.
25 “I have told you these things while I am still with you. 26 But the [j]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will help you remember everything that I have told you.(E) 27 Peace I leave with you; My [perfect] peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be afraid. [Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.] 28 You heard Me tell you, ‘I am going away, and I am coming back to you.’ If you [really] loved Me, you would have rejoiced, because I am going [back] to the Father, for [k]the Father is greater than I. 29 I have told you now before it happens, so that when it does take place, you may believe and have faith [in Me]. 30 I will not speak with you much longer, for the ruler of the world (Satan) is coming. And he has no claim on Me [no power over Me nor anything that he can use against Me]; 31 but so that the world may know [without any doubt] that I love the Father, I do exactly as the Father has commanded Me [and act in full agreement with Him]. Get up, let us go from here.
Jesus Is the Vine—Followers Are Branches
15 “[l]I am the true Vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that continues to bear fruit, He [repeatedly] prunes, so that it will bear more fruit [even richer and finer fruit]. 3 You are already clean because of the word which I have given you [the teachings which I have discussed with you]. 4 Remain in Me, and I [will remain] in you. Just as no branch can bear fruit by itself without remaining in the vine, neither can you [bear fruit, producing evidence of your faith] unless you remain in Me. 5 [m]I am the Vine; you are the branches. The one who remains in Me and I in him bears much fruit, for [otherwise] apart from Me [that is, cut off from vital union with Me] you can do nothing. 6 If anyone does not remain in Me, he is thrown out like a [broken off] branch, and withers and dies; and they gather such branches and throw them into the fire, and they are burned. 7 If you remain in Me and My words remain in you [that is, if we are vitally united and My message lives in your heart], ask whatever you wish and it will be done for you. 8 My Father is glorified and honored by this, when you bear much fruit, and prove yourselves to be My [true] disciples. 9 I have loved you just as the Father has loved Me; remain in My love [and do not doubt My love for you]. 10 If you keep My commandments and obey My teaching, you will remain in My love, just as I have kept My Father’s commandments and remain in His love. 11 I have told you these things so that My joy and delight may be in you, and that your joy may be made full and complete and overflowing.
Disciples’ Relation to Each Other
12 “This is My commandment, that you [n]love and unselfishly seek the best for one another, just as I have loved you. 13 No one has greater love [nor stronger commitment] than to lay down his own life for his friends. 14 You are my friends if you keep on doing what I command you. 15 I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. 16 You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. 17 This [is what] I command you: that you love and unselfishly seek the best for one another.
Disciples’ Relation to the World
18 “If the world hates you [and it does], know that it has hated Me before it hated you. 19 If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you. 20 Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. 21 But they will do all these [hurtful] things to you for My name’s sake [because you bear My name and are identified with Me], for they do not know the One who sent Me. 22 If I had not come and spoken to them, they would not have [the guilt of their] sin; but now they have no excuse for their sin. 23 The one who hates Me also hates My Father. 24 If I had not done among them the works (attesting miracles) which no one else [ever] did, they would not have [the guilt of their] sin; but now [the fact is that] they have both seen [these works] and have hated Me [and continue to hate Me] and My Father as well. 25 But [this is so] that the word which has been written in their Law would be fulfilled, ‘They hated Me without a cause.’(F)
26 “But when the [o]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) comes, whom I will send to you from the Father, that is the Spirit of Truth who comes from the Father, He will testify and bear witness about Me. 27 But you will testify also and be My witnesses, because you have been with Me from the beginning.
Jesus’ Warning
16 “I have told you these things so that you will not stumble or be caught off guard and fall away. 2 They will put you out of the synagogues and make you outcasts. And a time is coming when whoever kills you will think that he is offering service to God. 3 And they will do these things because they have not known the Father or Me. 4 I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.
The Holy Spirit Promised
5 “But now I am going to Him who sent Me; and none of you asks Me, ‘Where are You going?’ 6 But because I have said these things to you, sorrow has filled your hearts [and taken complete possession of them]. 7 But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [p]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. 8 And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: 9 about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.
12 “I have many more things to say to you, but you cannot bear [to hear] them now. 13 But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future]. 14 He will glorify and honor Me, because He (the Holy Spirit) will take from what is Mine and will disclose it to you. 15 All things that the Father has are Mine. Because of this I said that He [the Spirit] will take from what is Mine and will reveal it to you.
Jesus’ Death and Resurrection Foretold
16 “A little while, and you will no longer see Me; and again a little while, and you will see Me.” 17 Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?” 18 So they were saying, “What does He mean when He says, ‘A little while’? We do not know what He is talking about.” 19 Jesus knew that they wanted to ask Him, so He said to them, “Are you wondering among yourselves about what I meant when I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’? 20 I assure you and most solemnly say to you, that you will weep and grieve [in great mourning], but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world. 22 So for now you are in grief; but I will see you again, and [then] your hearts will rejoice, and no one will take away from you your [great] joy.
Prayer Promises
23 In that day you will not [need to] ask Me about anything. I assure you and most solemnly say to you, whatever you ask the Father in My name [as My representative], He will give you. 24 Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full and complete.
25 “I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I am not saying to you that I will ask the Father on your behalf [because it will be unnecessary]; 27 for the Father Himself [tenderly] loves you, because you have loved Me and have believed that I came from the Father. 28 I came from the Father and have come into the world; again, I am leaving the world and going to the Father.”
29 His disciples said, “Ah, now You are speaking plainly to us and not in figures of speech! 30 Now we know that You know all things, and have no need for anyone to question You; because of this we believe [without any doubt] that you came from God.” 31 Jesus answered them, “Do you now [at last] believe? 32 Take careful notice: an hour is coming, and has arrived, when you will all be scattered, each to his own home, leaving Me alone; and yet I am not alone, because the Father is with Me. 33 I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]
The High Priestly Prayer
17 When Jesus had spoken these things, He raised His eyes to heaven [in prayer] and said, “Father, the [q]hour has come. Glorify Your Son, so that Your Son may glorify You. 2 Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life [r]to all whom You have given Him [to be His—permanently and forever]. 3 Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent. 4 I have glorified You [down here] on the earth by [s]completing the work that You gave Me to do. 5 Now, Father, glorify Me together with Yourself, with the glory and majesty that I had with You before the world existed.
6 “I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. 7 Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. 8 For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me. 9 I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except [t]the son of destruction, so that the Scripture would be fulfilled.(G)
The Disciples in the World
13 But now I am coming to You; and I say these things [while I am still] in the world so that they may experience My joy made full and complete and perfect within them [filling their hearts with My delight]. 14 I have given to them Your word [the message You gave Me]; and the world has hated them because they are not of the world and do not belong to the world, just as I am not of the world and do not belong to it. 15 I do not ask You to take them out of the world, but that You keep them and protect them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth [set them apart for Your purposes, make them holy]; Your word is truth. 18 Just as You commissioned and sent Me into the world, I also have commissioned and sent them (believers) into the world. 19 For their sake [u]I sanctify Myself [to do Your will], so that they also may be sanctified [set apart, dedicated, made holy] in [Your] truth.
20 “I do not pray for these alone [it is not for their sake only that I make this request], but also for [all] those who [will ever] believe and trust in Me through their message, 21 that they all may be one; just as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe [without any doubt] that You sent Me.
Their Future Glory
22 I have given to them the glory and honor which You have given Me, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected and completed into one, so that the world may know [without any doubt] that You sent Me, and [that You] have loved them, just as You have loved Me. 24 Father, I desire that they also, whom You have given to Me [as Your gift to Me], may be with Me where I am, so that they may see My glory which You have given Me, because You loved Me before the foundation of the world.
25 “O just and righteous Father, although the world has not known You and has never acknowledged You [and the revelation of Your mercy], yet I have always known You; and these [believers] know [without any doubt] that You sent Me; 26 and I have made Your name known to them, and will continue to make it known, so that the love with which You have loved Me may be in them [overwhelming their heart], and I [may be] in them.”
Judas Betrays Jesus
18 Having said these things, Jesus left with His disciples and went across the [v]ravine of the Kidron. There was a garden there, which He and His disciples entered. 2 Now Judas, who was betraying Him, knew the place, because Jesus had often met there with His disciples. 3 So Judas, having obtained the Roman [w]cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.(H) 4 Then Jesus, knowing all that was about to happen to Him, went to them and asked, “Whom do you want?” 5 They answered Him, “Jesus the Nazarene.” Jesus said, “I am He.” And Judas, who was betraying Him, was also standing with them. 6 When Jesus said, “I am He,” they drew back and fell to the ground. 7 Again He asked them, “Whom do you want?” And they said, “Jesus the Nazarene.” 8 Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.” 9 This was to fulfill and verify the words He had spoken, “Of those whom You have given Me, I have not lost even one.”(I) 10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. 11 So Jesus said to Peter, “Put the sword [back] in its sheath! Shall I not drink the cup which My Father has given Me?”
Jesus before Annas and Caiaphas
12 So the cohort and their commander and the officers of the Jews arrested Jesus and bound Him, 13 and led Him to [x]Annas first; for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.(J)
15 Simon Peter and [y]another disciple were following Jesus. Now that disciple was known to the high priest, so he went with Jesus into the courtyard of the [residence of the] high priest; 16 but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside.(K) 17 Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.” 18 Now the servants and the officers had made a fire of coals, because it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.
19 Then the high priest questioned Jesus about His disciples and about His teaching.(L) 20 Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret. 21 Why question Me? Question those who have heard what I said to them. They know what I said.” 22 But when He said this, one of the officers who was standing nearby [z]struck Jesus [in the face], saying, “Is that how You answer the high priest?” 23 Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?” 24 So Annas sent Him bound to Caiaphas the high priest.
Peter’s Denial of Jesus
25 Now Simon Peter was [still] standing and warming himself. So they said to him, “You are not one of His disciples, are you?” He denied it and said, “I am not.”(M) 26 One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?” 27 So Peter denied it again, and immediately a rooster crowed.
Jesus before Pilate
28 Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the [aa]Passover [supper]. 29 So Pilate came out to them and asked, “What accusation do you bring against this Man?”(N) 30 They answered, “If He were not a criminal, we would not have handed Him over to you [for judgment].” 31 Then Pilate said to them, “Take Him yourselves and judge Him according to your own law.” The Jews said, “We are not permitted to put anyone to death.” 32 This was to fulfill the word which Jesus had spoken to indicate by what manner of death He was going to die.(O)
33 So Pilate went into the Praetorium again, and called Jesus and asked Him, “Are You the King of the Jews?” 34 Jesus replied, “Are you saying this on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own people and their chief priests have handed You over to me. What have You done [that is worthy of death]?” 36 Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.” 37 So Pilate said to Him, “Then You are a King?” Jesus answered, “You say [correctly] that I am a King. This is why I was born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth [who is a friend of the truth and belongs to the truth] hears and listens carefully to My voice.”(P) 38 Pilate said to Him [scornfully], “What is truth?”
And when he had said this, he went out to the Jews again and told them, “I find no guilt in Him [no crime, no cause for an accusation]. 39 But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”(Q) 40 Then they all shouted back again, “Not this Man, but Barabbas!” Now Barabbas was a [ab]robber.
The Crown of Thorns
19 So then Pilate took Jesus and had Him [ac]scourged (flogged, whipped). 2 And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him;(R) 3 and they kept coming up to Him, saying [mockingly], “Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!” And they slapped Him in the face.(S) 4 Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].” 5 So Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! The Man!” 6 When the chief priests and officers saw Him, they shouted, “Crucify [Him]! Crucify [Him]!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him [no crime, no cause for an accusation].”(T) 7 The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”(U)
8 So when Pilate heard this said, he was [even] more [ad]alarmed and afraid. 9 He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.(V) 10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the [ae]one who handed Me over to you is greater [than your own].” 12 As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “[af]If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”
13 When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called [ag]The Pavement, but in [ah]Hebrew, Gabbatha. 14 Now it was the day of Preparation for the [ai]Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!” 15 But they shouted, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
The Crucifixion
16 Then he handed Him over to them to be crucified.
17 So they took Jesus, and He went out, [aj]bearing His own cross, to the place called [ak]the Place of the Skull, which is called in Hebrew, Golgotha.(W) 18 There they crucified Him, and with Him two others, one on either side, and Jesus between them.(X) 19 Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”(Y) 20 And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews’; but, ‘He said, “I am King of the Jews.”’” 22 Pilate replied, “What I have written I have written [and it remains written].”
23 Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the [al]tunic was seamless, woven [in one piece] from the top throughout.(Z) 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”(AA) 25 So the soldiers did these things.
But standing by the cross of Jesus were His mother, His mother’s sister [[am]Salome], [an]Mary the wife of Clopas, and Mary Magdalene.(AB) 26 So Jesus, seeing His mother, and the [ao]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.
28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.”(AC) 29 A jar full of [ap]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth.(AD) 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [aq]gave up His spirit.
Care of the Body of Jesus
31 Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs [ar]broken [to hasten death] and the bodies taken away. 32 So the soldiers came and broke the legs of the first man, and of the other who had been crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came [flowing] out. 35 And he (John, the eyewitness) who has seen it has testified, and his testimony is true; and he knows that he is telling the truth, so that you also [who read this] may believe. 36 For these things took place to fulfill the Scripture, “Not a bone of His shall be broken.”(AE) 37 And again another Scripture says, “They shall look at Him whom they have pierced.”(AF)
38 And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.(AG) 39 Nicodemus, who had first come to Him at night, also came bringing a mixture of myrrh and aloes, [weighing] about a hundred [Roman] [as]pounds. 40 So they took Jesus’ body and bound it in linen wrappings with the fragrant spices, as is the burial custom of the Jews. 41 Now there was a garden at the place where He was crucified, and in the garden a new tomb [cut out of solid rock] in which no one had yet been laid. 42 Therefore, because of the Jewish day of Preparation, and since the tomb was nearby, they laid Jesus there.
Footnotes
- John 13:21 See note 11:33.
- John 13:23 Probably John the Apostle, author of this Gospel and brother of James the Apostle. The mother of John and James was Salome, who is believed to be the sister of Mary, the mother of Jesus. If so, Jesus and the brothers were related as cousins.
- John 13:23 As was customary in ancient times, everyone at the meal was reclining on his side on a long dining couch or bench. When there was a pause during the meal for discussion, it was common among close friends for one to lean back on the chest or shoulder of the other.
- John 13:29 Passover was considered a special time for charitable gifts to the poor.
- John 13:32 Most early mss do not contain this phrase.
- John 13:34 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.
- John 14:6 The sixth of the memorable “I am” statements. See note 6:35.
- John 14:13 Acting as Jesus’ representative means that the person calling on His name is in a close relationship with Him and wants what He wants.
- John 14:16 Gr Paracletos, one called alongside to help.
- John 14:26 Gr Paracletos, one called alongside to help.
- John 14:28 The Father and the Son are equal—they share the same essence, but the Father was greater in His heavenly glory than the Son during the Son’s time of subordination as a man, cf 10:30; 17:5.
- John 15:1 The seventh of the memorable “I am” statements. See note 6:35.
- John 15:5 See note v 1.
- John 15:12 See note 13:34.
- John 15:26 Gr Paracletos, one called alongside to help.
- John 16:7 Gr Paracletos, one called alongside to help.
- John 17:1 I.e. the time of Jesus’ death.
- John 17:2 A reference to election or predestination. Also see John 6:39; 17:6, 9, 24; Acts 13:48; Rom 8:29-33; Eph 1:3-6; 2 Thess 2:13; 1 Pet 1:2.
- John 17:4 Much of Jesus’ discourse and prayer in John 13-17 is reminiscent of God’s comparison of rain and snow to His word in Is 55:10, 11. Like God’s word, Jesus, who was introduced by John as the Word (John 1:1), comes from God (John 16:28; 17:8), accomplishes God’s desire (John 14:10; 17:4, 8) and then returns to God (John 13:33; 14:4; 17:13).The themes of joy and peace found in Isaiah 55:12 also resonate throughout John 13-17; joy (John 15:11; 16:20-24; 17:13) and peace (John 14:27; 16:33). Isaiah 55; 56 has many points of connection with John’s Gospel as a whole, most notably the invitations to quench thirst (Is 55:1; John 4:13, 14; 7:37) and receive bread (Is 55:2; John 6:26-35, 48-51). Other points of connection between Is 55; 56 and John include the tie between listening and living, appeals to witnesses, calls to obedience, the idea of a special window of God’s nearness, and the inclusion of the Gentiles in salvation.
- John 17:12 Hebrew idiom for one destined to perish. The betrayal of Christ by Judas Iscariot was foretold in Ps 41:9; cf John 13:18.
- John 17:19 Jesus’ sacrificial death allows Christians to be truly sanctified—set apart for God’s purpose.
- John 18:1 Most of the time this was a dry stream bed (wadi), but the winter rains would turn it into a torrent of water. The ravine separated Jerusalem from the Mount of Olives. In the OT King David took this same route while escaping from Jerusalem to the Mount of Olives, after he was betrayed by Absalom and Ahithophel (2 Sam 15:23).
- John 18:3 A “cohort” was a sub-unit of a Roman legion and normally was composed of about 600 troops, but could be fewer in number. The Jewish religious leaders probably made arrangements with Pilate for Judas to have temporary use of the troops.
- John 18:13 See note 11:49.
- John 18:15 Most likely John, the author of this Gospel.
- John 18:22 It was illegal to strike the accused.
- John 18:28 Jesus’ arrest occurred after He and His disciples had eaten the Passover supper. Passover/Feast of Unleavened Bread lasted seven days.
- John 18:40 Or insurrectionist.
- John 19:1 Because Pilate viewed Jesus as innocent, he may have ordered the beating expecting that the Jews would consider it adequate punishment and consent to Jesus’ release. Scourging was a horrific, brutal form of punishment. The glass and metal of the whip tore the body apart, exposing the vital organs. Men frequently died of the scourging.
- John 19:8 As a Roman pagan, Pilate would have been superstitious and may have feared that Jesus actually had some sort of magical or divine power.
- John 19:11 This may refer to Judas Iscariot, but Caiaphas may be the more likely one since he was directly responsible for Jesus’ going before Pilate.
- John 19:12 This put political pressure on Pilate. The Jews indicated if Pilate released Jesus they would inform Rome and Pilate’s career would be in jeopardy.
- John 19:13 Gr The Lithostrotos, i.e. the Mosaic Pavement, the Stone Platform.
- John 19:13 I.e. Jewish Aramaic.
- John 19:14 See note 18:28.
- John 19:17 The vertical post remained permanently in the ground. Jesus carried the cross beam.
- John 19:17 Latin: Calvarius or Calvary; Aram: Golgotha; Greek: Kranion.
- John 19:23 Gr khiton, the long shirtlike undergarment worn next to the skin.
- John 19:25 The mother of the apostles John and James, the sons of Zebedee.
- John 19:25 The mother of James the Younger (also called James the Less). Believed to be a sister or sister-in-law of Jesus’ mother.
- John 19:26 John, the Apostle and author of this Gospel was Jesus’ cousin.
- John 19:29 This sour wine was not to dull the senses, but to provide minimal relief to the victim. The wine mixed with gall (myrrh) that Jesus earlier had refused to drink (Matt 27:34; Mark 15:23) had narcotic qualities to deaden the pain.
- John 19:30 This wording implies that Jesus voluntarily and sovereignly released His spirit from His body in submission to God’s plan.
- John 19:31 After the legs were broken with a heavy blow, the condemned prisoner could no longer push upwards to assist his own breathing and would soon suffocate due to the awkward position that was forced on him by crucifixion. At the same time, breaking the legs was more painful than a quicker end with the point of a spear.
- John 19:39 Lit litras, equal to 12 oz each.
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