The word of the Lord that came to Joel, the son of Pethuel:

An Invasion of Locusts

(A)Hear this, (B)you elders;
    give ear, (C)all inhabitants of the land!
(D)Has such a thing happened in your days,
    or in the days of your fathers?
(E)Tell your children of it,
    and let your children tell their children,
    and their children to another generation.

What (F)the cutting locust left,
    (G)the swarming locust has eaten.
What the swarming locust left,
    (H)the hopping locust has eaten,
and what the hopping locust left,
    (I)the destroying locust has eaten.

Awake, you drunkards, and weep,
    and (J)wail, all you drinkers of wine,
because of (K)the sweet wine,
    for it is cut off from your mouth.
For (L)a nation has come up against my land,
    (M)powerful and beyond number;
(N)its teeth are lions' teeth,
    and it has the fangs of a lioness.
It has laid waste my vine
    and splintered my (O)fig tree;
it has stripped off their bark and thrown it down;
    their branches are made white.

Lament like a virgin[a] (P)wearing sackcloth
    for the bridegroom of her youth.
(Q)The grain offering and the drink offering are cut off
    from the house of the Lord.
(R)The priests mourn,
    (S)the ministers of the Lord.
10 The fields are destroyed,
    (T)the ground mourns,
because (U)the grain is destroyed,
    (V)the wine dries up,
    the oil languishes.

11 (W)Be ashamed,[b] O tillers of the soil;
    wail, O vinedressers,
for the wheat and the barley,
    (X)because the harvest of the field has perished.
12 The vine dries up;
    (Y)the fig tree languishes.
Pomegranate, palm, and apple,
    all the trees of the field are dried up,
and (Z)gladness dries up
    from the children of man.

A Call to Repentance

13 (AA)Put on sackcloth and lament, (AB)O priests;
    (AC)wail, O ministers of the altar.
Go in, (AD)pass the night in sackcloth,
    (AE)O ministers of my God!
(AF)Because grain offering and drink offering
    are withheld from the house of your God.

14 (AG)Consecrate a fast;
    (AH)call a solemn assembly.
Gather (AI)the elders
    and (AJ)all the inhabitants of the land
to the house of the Lord your God,
    and cry out to the Lord.

15 Alas for the day!
(AK)For the day of the Lord is near,
    and as destruction from the Almighty[c] it comes.
16 Is not the food cut off
    before our eyes,
(AL)joy and gladness
    from the house of our God?

17 (AM)The seed shrivels under the clods;[d]
    the storehouses are desolate;
the granaries are torn down
    because (AN)the grain has dried up.
18 How (AO)the beasts groan!
    The herds of cattle are perplexed
because there is no pasture for them;
    even the flocks of sheep suffer.[e]

19 To you, (AP)O Lord, I call.
(AQ)For fire has devoured
    the pastures of the wilderness,
(AR)and flame has burned
    all the trees of the field.
20 Even the beasts of the field (AS)pant for you
    because the water brooks are dried up,
(AT)and fire has devoured
    the pastures of the wilderness.

Footnotes

  1. Joel 1:8 Or young woman
  2. Joel 1:11 The Hebrew words for dry up and be ashamed in verses 10–12, 17 sound alike
  3. Joel 1:15 Destruction sounds like the Hebrew for Almighty
  4. Joel 1:17 The meaning of the Hebrew line is uncertain
  5. Joel 1:18 Or are made desolate

The Earthly Holy Place

Now even the first covenant had regulations for worship and (A)an earthly place of holiness. For (B)a tent[a] was prepared, the first section, in which were (C)the lampstand and (D)the table and (E)the bread of the Presence.[b] It is called the Holy Place. Behind (F)the second curtain was a second section[c] called the Most Holy Place, having the golden (G)altar of incense and (H)the ark of the covenant covered on all sides with gold, in which was (I)a golden urn holding the manna, and (J)Aaron's staff that budded, and (K)the tablets of the covenant. Above it were (L)the cherubim of glory overshadowing (M)the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, (N)the priests go regularly into the first section, performing their ritual duties, but into the second only (O)the high priest goes, and he but (P)once a year, and not without taking blood, (Q)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (R)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered (S)that cannot perfect the conscience of the worshiper, 10 but deal only with (T)food and drink and (U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (V)of the good things that have come,[e] then through (W)the greater and more perfect tent ((X)not made with hands, that is, not of this creation) 12 he (Y)entered (Z)once for all into the holy places, not by means of (AA)the blood of goats and calves but (AB)by means of his own blood, (AC)thus securing an eternal redemption. 13 For if (AD)the blood of goats and bulls, and the sprinkling of defiled persons with (AE)the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will (AF)the blood of Christ, who through the eternal Spirit (AG)offered himself without blemish to God, (AH)purify our[g] conscience (AI)from dead works (AJ)to serve the living God.

15 Therefore he is (AK)the mediator of a new covenant, so that (AL)those who are called may (AM)receive the promised eternal inheritance, (AN)since a death has occurred that redeems them from the transgressions committed under the first covenant.[h] 16 For where a will is involved, the death of the one who made it must be established. 17 For (AO)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (AP)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (AQ)the blood of calves and goats, (AR)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AS)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (AT)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (AU)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (AV)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (AW)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (AX)on our behalf. 25 Nor was it to offer himself repeatedly, as (AY)the high priest enters (AZ)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (BA)he has appeared (BB)once for all (BC)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (BD)it is appointed for man to die once, and (BE)after that comes judgment, 28 so Christ, having been offered once (BF)to bear the sins of (BG)many, will appear (BH)a second time, (BI)not to deal with sin but to save those who are eagerly (BJ)waiting for him.

Footnotes

  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 6, 8
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your
  8. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

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