Job 21:27-33
Legacy Standard Bible
27 “Behold, I know your thoughts,
And the plans by which you do violence against me.
28 For you say, ‘Where is the house of (A)the nobleman,
And where is the (B)tent, the dwelling places of the wicked?’
29 Have you not asked those who pass by along the way,
And do you not recognize their [a]witness?
30 That the (C)wicked is reserved for the day of disaster;
They will be led forth at (D)the day of fury.
31 Who will declare to his face about his actions,
And who will repay him for what he has done?
32 While he is led forth to the grave,
Men will keep watch over his tomb.
33 The (E)clods of the valley will [b]gently cover him;
Moreover, (F)all men will draw up after him,
While countless ones go before him.
Job 21:27-33
New English Translation
Futile Words, Deceptive Answers
27 “Yes, I know what you are thinking,[a]
the schemes[b] by which you would wrong me.[c]
28 For you say,
‘Where now is the nobleman’s house,[d]
and where are the tents in which the wicked lived?’[e]
29 Have you never questioned those who travel the roads?
Do you not recognize their accounts[f]—
30 that the evil man is spared
from the day of his misfortune,
that he is delivered[g]
from the day of God’s wrath?
31 No one denounces his conduct to his face;
no one repays him for what[h] he has done.[i]
32 And when he is carried to the tombs,
and watch is kept[j] over the funeral mound,[k]
33 The clods of the torrent valley[l] are sweet to him;
behind him everybody follows in procession,
and before him goes a countless throng.
Footnotes
- Job 21:27 tn The word is “your thoughts.” The word for “thoughts” (from חָצַב [khatsav, “to think; to reckon; to plan”]) has more to do with their intent than their general thoughts. He knows that when they talked about the fate of the wicked they really were talking about him.
- Job 21:27 tn For the meaning of this word, and its root זָמַם (zamam), see Job 17:11. It usually means the “plans” or “schemes” that are concocted against someone.
- Job 21:27 tn E. Dhorme (Job, 321) distinguishes the verb חָמַס (khamas) from the noun for “violence.” He proposes a meaning of “think, imagine”: “and the ideas you imagined about me.”
- Job 21:28 sn The question implies the answer will be “vanished” or “gone.”
- Job 21:28 tn Heb “And where is the tent, the dwellings of the wicked.” The word “dwellings of the wicked” is in apposition to “tent.” A relative pronoun must be supplied in the translation.
- Job 21:29 tc The LXX reads, “Ask those who go by the way, and do not disown their signs.”tn The idea is that the merchants who travel widely will talk about what they have seen and heard. These travelers give a different account of the wicked; they tell how he is spared. E. Dhorme (Job, 322) interprets “signs” concretely: “Their custom was to write their names and their thoughts somewhere at the main cross-roads. The main roads of Sinai are dotted with these scribblings made by such passers of a day.”
- Job 21:30 tn The verb means “to be led forth.” To be “led forth in the day of trouble” means to be delivered.
- Job 21:31 tn The expression “and he has done” is taken here to mean “what he has done.”
- Job 21:31 tn Heb “Who declares his way to his face? // Who repays him for what he has done?” These rhetorical questions, which expect a negative answer (“No one!”) have been translated as indicative statements to bring out their force clearly.
- Job 21:32 tn The verb says “he will watch.” The subject is unspecified, so the translation is passive.
- Job 21:32 tn The Hebrew word refers to the tumulus, the burial mound that is erected on the spot where the person is buried.
- Job 21:33 tn The clods are those that are used to make a mound over the body. And, for a burial in the valley, see Deut 34:6. The verse here sees him as participating in his funeral and enjoying it. Nothing seems to go wrong with the wicked.
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