Add parallel Print Page Options

22 Can anyone teach[a] God knowledge,
since[b] he judges those that are on high?[c]

Death Levels Everything

23 “One man dies in his full vigor,[d]
completely secure and prosperous,
24 his body[e] well nourished,[f]
and the marrow of his bones moist.[g]
25 And another man[h] dies in bitterness of soul,[i]
never having tasted[j] anything good.
26 Together they lie down in the dust,
and worms cover over them both.

Read full chapter

Footnotes

  1. Job 21:22 tn The imperfect verb in this question should be given the modal nuance of potential imperfect. The question is rhetorical—it is affirming that no one can teach God.
  2. Job 21:22 tn The clause begins with the disjunctive vav (ו) and the pronoun, “and he.” This is to be subordinated as a circumstantial clause. See GKC 456 §142.d.
  3. Job 21:22 tc The Hebrew has רָמִים (ramim), a plural masculine participle of רוּם (rum, “to be high; to be exalted”). This is probably a reference to the angels. But M. Dahood restores an older interpretation that it refers to “the Most High” (“Some Northwest Semitic words in Job,”Bib 38 [1957]: 316-17). He would take the word as a singular form with an enclitic mem (ם). He reads the verse, “will he judge the Most High?”
  4. Job 21:23 tn The line has “in the bone of his perfection.” The word עֶצֶם (ʾetsem), which means “bone,” is used pronominally to express “the same, very”; here it is “in the very fullness of his strength” (see GKC 449 §139.g). The abstract תֹּם (tom) is used here in the sense of physical perfection and strengths.
  5. Job 21:24 tn The verb עָטַן (ʿatan) has the precise meaning of “press olives.” But because here it says “full of milk,” the derived meaning for the noun has been made to mean “breasts” or “pails” (although in later Hebrew this word occurs—but with olives, not with milk). Dhorme takes it to refer to “his sides,” and repoints the word for “milk” (חָלָב, khalav) to get “fat” (חֶלֶב, khelev)—“his sides are full of fat,” a rendering followed by NASB. However, this weakens the parallelism.
  6. Job 21:24 tn This interpretation, adopted by several commentaries and modern translations (cf. NAB, NIV), is a general rendering to capture the sense of the line.
  7. Job 21:24 tn The verb שָׁקָה (shaqah) means “to water” and here “to be watered thoroughly.” The picture in the line is that of health and vigor.
  8. Job 21:25 tn The expression “this (v. 23)…and this” (v. 25) means “one…the other.”
  9. Job 21:25 tn The text literally has “and this [man] dies in soul of bitterness.” Some simply reverse it and translate “in the bitterness of soul.” The genitive “bitterness” may be an attribute adjective, “with a bitter soul.”
  10. Job 21:25 tn Heb “eaten what is good.” It means he died without having enjoyed the good life.

A common fate

22 Will they instruct God—
    he who judges the most powerful?
23 Someone dies in wonderful health,
    completely comfortable and well,
24     their buckets full of milk,
    their bones marrow-filled and sound.
25 Another dies in bitter spirit,
    never having tasted the good things.
26 They lie together in the dust
    and worms cover them.

Read full chapter