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11 1-2 Will no one answer all this nonsense?
    Does talking so much put you in the right?
Job, do you think we can't answer you?
    That your mocking words will leave us speechless?
You claim that what you say is true;
    you claim you are pure in the sight of God.
How I wish God would answer you!
He would tell you there are many sides to wisdom;
    there are things too deep for human knowledge.
God is punishing you less than you deserve.

Can you discover the limits and bounds
    of the greatness and power of God?
The sky is no limit for God,
    but it lies beyond your reach.
God knows the world of the dead,
    but you do not know it.
God's greatness is broader than the earth,
    wider than the sea.
10 If God arrests you and brings you to trial,
    who is there to stop him?
11 God knows which people are worthless;
    he sees all their evil deeds.
12 Stupid people will start being wise
    when wild donkeys are born tame.

13 Put your heart right, Job. Reach out to God.
14 Put away evil and wrong from your home.
15 Then face the world again, firm and courageous.
16 Then all your troubles will fade from your memory,
    like floods that are past and remembered no more.
17 Your life will be brighter than sunshine at noon,
    and life's darkest hours will shine like the dawn.
18 You will live secure and full of hope;
    God will protect you and give you rest.
19 You won't be afraid of your enemies;
    many people will ask you for help.
20 But the wicked will look around in despair
    and find that there is no way to escape.
Their one hope is that death will come.

Zophar Speaks: Job’s Guilt Deserves Punishment

11 Then Zophar the Naamathite answered:

“Should a multitude of words go unanswered,
    and should one full of talk be vindicated?(A)
Should your babble put others to silence,
    and when you mock, shall no one shame you?(B)
For you say, ‘My conduct[a] is pure,
    and I am clean in God’s[b] sight.’(C)
But O that God would speak
    and open his lips to you
and that he would tell you the secrets of wisdom!
    For wisdom is many-sided.[c]
Know then that God exacts of you less than your guilt deserves.(D)

“Can you find out the deep things of God?
    Can you find out the limit of the Almighty?[d](E)
It is higher than heaven[e]—what can you do?
    Deeper than Sheol—what can you know?(F)
Its measure is longer than the earth
    and broader than the sea.
10 If he passes through and imprisons
    and assembles for judgment, who can hinder him?(G)
11 For he knows those who are worthless;
    when he sees iniquity, will he not consider it?(H)
12 But the stupid will get understanding
    when a wild ass is born human.[f]

13 “If you direct your heart rightly,
    you will stretch out your hands toward him.(I)
14 If iniquity is in your hand, put it far away,
    and do not let wickedness reside in your tents.(J)
15 Surely then you will lift up your face without blemish;
    you will be secure and will not fear.(K)
16 You will forget your misery;
    you will remember it as waters that have passed away.(L)
17 And your life will be brighter than the noonday;
    its darkness will be like the morning.(M)
18 And you will have confidence because there is hope;
    you will be protected[g] and take your rest in safety.(N)
19 You will lie down, and no one will make you afraid;
    many will entreat your favor.
20 But the eyes of the wicked will fail;
    all way of escape will be lost to them,
    and their hope is to breathe their last.”(O)

Footnotes

  1. 11.4 Gk: Heb teaching
  2. 11.4 Heb your
  3. 11.6 Meaning of Heb uncertain
  4. 11.7 Traditional rendering of Heb Shaddai
  5. 11.8 Heb The heights of heaven
  6. 11.12 Meaning of Heb uncertain
  7. 11.18 Or you will look around

11 Next Tzofar the Na‘amati spoke up:

“Shouldn’t this torrent of words be answered?
Does talking a lot make a person right?
Is your babble supposed to put others to silence?
When you mock, is no one to make you ashamed?

“You claim that your teaching is pure;
you tell [God], ‘I am clean in your sight.’
I wish that God would speak,
would open his mouth to answer you,
would tell you the secrets of wisdom,
which is worth twice as much as common sense.
Understand that God is demanding of you
less than your guilt deserves.

“Can you penetrate God’s depths?
Can you find out Shaddai’s limits?
They’re as high as heaven; what can you do?
They’re deeper than Sh’ol; what can you know?
Their extent is longer than the earth
and broader than the sea.
10 If he passes through, puts in prison
and assembles [for judgment], who can prevent him?
11 For he knows when people are worthless;
so if he sees iniquity, won’t he look into it?

12 “An empty man can gain understanding,
even if he was born like a wild donkey.
13 If you will set your heart right,
if you will spread out your hands toward him,
14 if you will put your iniquity at a distance
and not let unrighteousness remain in your tents,
15 then when you lift up your face, there will be no defect;
you will be firm and free from fear.

16 “For you will forget your misery;
you’ll remember it like a flood that passed through long ago;
17 your life will be brighter than noon;
even its darkness will be like morning.
18 You will be confident, because there is hope;
you will look around you and lie down secure;
19 you will rest, and no one will make you afraid.
Many will seek your favor;
20 but the eyes of the wicked will fail [to find comfort].
They will find no way to escape,
and their hope will turn to complete disappointment.”

Zophar’s Counsel

How Wisdom Looks from the Inside

11 1-6 Now it was the turn of Zophar from Naamath:

“What a flood of words! Shouldn’t we put a stop to it?
    Should this kind of loose talk be permitted?
Job, do you think you can carry on like this and we’ll say nothing?
    That we’ll let you rail and mock and not step in?
You claim, ‘My doctrine is sound
    and my conduct impeccable.’
How I wish God would give you a piece of his mind,
    tell you what’s what!
I wish he’d show you how wisdom looks from the inside,
    for true wisdom is mostly ‘inside.’
But you can be sure of this,
    you haven’t gotten half of what you deserve.

7-12 “Do you think you can explain the mystery of God?
    Do you think you can diagram God Almighty?
God is far higher than you can imagine,
    far deeper than you can comprehend,
Stretching farther than earth’s horizons,
    far wider than the endless ocean.
If he happens along, throws you in jail
    then hauls you into court, can you do anything about it?
He sees through vain pretensions,
    spots evil a long way off—
    no one pulls the wool over his eyes!
Hollow men, hollow women, will wise up
    about the same time mules learn to talk.

Reach Out to God

13-20 “Still, if you set your heart on God
    and reach out to him,
If you scrub your hands of sin
    and refuse to entertain evil in your home,
You’ll be able to face the world unashamed
    and keep a firm grip on life, guiltless and fearless.
You’ll forget your troubles;
    they’ll be like old, faded photographs.
Your world will be washed in sunshine,
    every shadow dispersed by dawn.
Full of hope, you’ll relax, confident again;
    you’ll look around, sit back, and take it easy.
Expansive, without a care in the world,
    you’ll be hunted out by many for your blessing.
But the wicked will see none of this.
    They’re headed down a dead-end road
    with nothing to look forward to—nothing.”