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Job 15:1-3 New English Translation (NET Bible)

Eliphaz’s Second Speech[a]

15 Then Eliphaz the Temanite answered:

“Does a wise man answer with blustery knowledge,[b]
or fill his belly[c] with the east wind?[d]
Does he argue[e] with useless[f] talk,
with words that have no value in them?

Footnotes:

  1. Job 15:1 sn In the first round of speeches, Eliphaz had emphasized the moral perfection of God, Bildad his unwavering justice, and Zophar his omniscience. Since this did not bring the expected response from Job, the friends see him as a menace to true religion, and so they intensify their approach. Eliphaz, as dignified as ever, rebukes Job for his arrogance and warns about the judgment the wicked bring on themselves. The speech of Eliphaz falls into three parts: the rebuke of Job for his irreverence (2-6); the analysis of Job’s presumption about wisdom (7-16), and his warning about the fate of the wicked (17-35).
  2. Job 15:2 tn The Hebrew is דַעַת־רוּחַ (daʿat ruakh). This means knowledge without any content, vain knowledge.
  3. Job 15:2 tn The image is rather graphic. It is saying that he puffs himself up with the wind and then brings out of his mouth blasts of this wind.
  4. Job 15:2 tn The word for “east wind,” קָדִים (qadim), is parallel to “spirit/wind” also in Hos 12:2. The east wind is maleficent, but here in the parallelism it is so much hot air.
  5. Job 15:3 tn The infinitive absolute in this place is functioning either as an explanatory adverb or as a finite verb.sn Eliphaz draws on Job’s claim with this word (cf. Job 13:3), but will declare it hollow.
  6. Job 15:3 tn The verb סָכַן (sakhan) means “to be useful, profitable.” It is found 5 times in the book with this meaning. The Hiphil of יָעַל (yaʿal) has the same connotation. E. Lipiński offers a new meaning on a second root, “incur danger” or “run risks” with words, but this does not fit the parallelism (FO 21 [1980]: 65-82).
New English Translation (NET)

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