Prologue

In the land of Uz(A) there lived a man whose name was Job.(B) This man was blameless(C) and upright;(D) he feared God(E) and shunned evil.(F)

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There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

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On another day the angels[a](A) came to present themselves before the Lord, and Satan also came with them(B) to present himself before him. And the Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(C)

Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.(D) And he still maintains his integrity,(E) though you incited me against him to ruin him without any reason.”(F)

“Skin for skin!” Satan replied. “A man will give all he has(G) for his own life. But now stretch out your hand and strike his flesh and bones,(H) and he will surely curse you to your face.”(I)

The Lord said to Satan, “Very well, then, he is in your hands;(J) but you must spare his life.”(K)

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.(L) Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.(M)

His wife said to him, “Are you still maintaining your integrity?(N) Curse God and die!”(O)

10 He replied, “You are talking like a foolish[b] woman. Shall we accept good from God, and not trouble?”(P)

In all this, Job did not sin in what he said.(Q)

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Footnotes

  1. Job 2:1 Hebrew the sons of God
  2. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.

Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord.

And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.

And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life.

But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

And the Lord said unto Satan, Behold, he is in thine hand; but save his life.

So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown.

And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

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18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”(A)

19 Now the Lord God had formed out of the ground all the wild animals(B) and all the birds in the sky.(C) He brought them to the man to see what he would name them; and whatever the man called(D) each living creature,(E) that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[a] no suitable helper(F) was found. 21 So the Lord God caused the man to fall into a deep sleep;(G) and while he was sleeping, he took one of the man’s ribs[b] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[c](H) he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
    and flesh of my flesh;(I)
she shall be called(J) ‘woman,’
    for she was taken out of man.(K)

24 That is why a man leaves his father and mother and is united(L) to his wife, and they become one flesh.(M)

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Footnotes

  1. Genesis 2:20 Or the man
  2. Genesis 2:21 Or took part of the man’s side
  3. Genesis 2:22 Or part

18 And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

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God’s Final Word: His Son

In the past God spoke(A) to our ancestors through the prophets(B) at many times and in various ways,(C) but in these last days(D) he has spoken to us by his Son,(E) whom he appointed heir(F) of all things, and through whom(G) also he made the universe.(H) The Son is the radiance of God’s glory(I) and the exact representation of his being,(J) sustaining all things(K) by his powerful word. After he had provided purification for sins,(L) he sat down at the right hand of the Majesty in heaven.(M) So he became as much superior to the angels as the name he has inherited is superior to theirs.(N)

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God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

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Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(A) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(B)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](C)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(D) because he suffered death,(E) so that by the grace of God he might taste death for everyone.(F)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(G) should make the pioneer of their salvation perfect through what he suffered.(H) 11 Both the one who makes people holy(I) and those who are made holy(J) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](K) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](L)

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Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

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Some Pharisees(A) came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”(B)

“It was because your hearts were hard(C) that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’[a](D) ‘For this reason a man will leave his father and mother and be united to his wife,[b] and the two will become one flesh.’[c](E) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.(F) 12 And if she divorces her husband and marries another man, she commits adultery.”(G)

The Little Children and Jesus(H)

13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.(I) 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”(J) 16 And he took the children in his arms,(K) placed his hands on them and blessed them.

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Footnotes

  1. Mark 10:6 Gen. 1:27
  2. Mark 10:7 Some early manuscripts do not have and be united to his wife.
  3. Mark 10:8 Gen. 2:24

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

And he answered and said unto them, What did Moses command you?

And they said, Moses suffered to write a bill of divorcement, and to put her away.

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

But from the beginning of the creation God made them male and female.

For this cause shall a man leave his father and mother, and cleave to his wife;

And they twain shall be one flesh: so then they are no more twain, but one flesh.

What therefore God hath joined together, let not man put asunder.

10 And in the house his disciples asked him again of the same matter.

11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

16 And he took them up in his arms, put his hands upon them, and blessed them.

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