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But now, Jeremiah, today I will set you free[a] from the chains on your wrists. If you would like to come to Babylon with me, come along and I will take care of you.[b] But if you prefer not to come to Babylon with me, you are not required to do so.[c] You are free to go anywhere in the land you want to go.[d] Go wherever you choose.”[e] Before Jeremiah could turn to leave, the captain of the guard added, “Go back[f] to Gedaliah, the son of Ahikam and grandson of Shaphan, whom the king of Babylon appointed to govern[g] the towns of Judah. Go back and live with him[h] among the people. Or go wherever else you choose.” Then the captain of the guard gave Jeremiah some food and a present and let him go. So Jeremiah went to Gedaliah son of Ahikam at Mizpah[i] and lived there with him. He stayed there to live among the people who had been left in the land of Judah.[j]

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  1. Jeremiah 40:4 tn The verb here is an example of the perfect of resolve, where the speaker announces his intention to do something, according to IBHS 488-89 §30.5.1d. The word “Jeremiah” is supplied in the translation to avoid the possible misunderstanding that the you is still plural.
  2. Jeremiah 40:4 tn Or “look out for you.” See 39:12 and the translator’s note there.
  3. Jeremiah 40:4 tn Or “Stay here”; Heb “Forbear.” The imperative is used in a permissive sense: “you may forbear.” See GKC 324 §110.b and compare usage in Gen 50:6.
  4. Jeremiah 40:4 tn Heb “See, all the land [or the whole land] is before you.” For this idiom see BDB 817 s.v. פָּנֶה II.4.a(f) and compare the usage in Gen 20:15; 47:6.
  5. Jeremiah 40:4 tn Heb “Unto good and the right in your eyes to go there, go.”
  6. Jeremiah 40:5 tc Or “Before Jeremiah could answer, the captain of the guard added.” Or “But if you remain, then go back.” The meaning of the first part of v. 5 is uncertain. The text is either very cryptic here or needs emendation. The Hebrew text reads, “and he was not yet turning. ‘Or return [imperative] to Gedaliah’” (וְעוֹדֶנּוּ לֹא־יָשׁוּב וְשֻׁבָה אֶל־גְּדַלְיָה), which is very cryptic. The Greek version lacks everything in v. 4 after “I will look out for you” and begins v. 5 with, “But if not, run and return to Gedaliah” (= וְאִם לֹא רוּץ וְשֻׁבָה אֶל־גְּדַלְיָה). The Latin version reads the same as the Hebrew in v. 4 but reads, “and don’t come with me but stay with Gedaliah” (= a possible Hebrew text of וְעִמָּדִי לֹא תָּשׁוּב וְשֵׁבָה אֶת־גְּדַלְיָה). The Syriac version reads, “But if you are remaining, then return to Gedaliah” (reading a possible Hebrew text of וְעוֺדְךָ לֻא יֹשֵׁב וְשֻׁבָה אֶל־גְּדַלְיָה, with an abnormal writing of a conditional particle normally written לוּ [lu] and normally introducing conditions assumed to be untrue, or reading וְעוֹדְךָ לְיֹשֵׁב וְשֻׁבָה אֶל־גְּדַלְיָה, with an emphatic ל [lamed, see IBHS 211-12 §11.2.10i] and an informally introduced condition). NRSV does not explain the Hebrew base for its reading but accepts the Syriac as the original. It does appear to be the most likely alternative if the Hebrew is not accepted. However, the fact that none of the versions agree and all appear to be smoother than the Hebrew text suggests that they were dealing with an awkward original that they were trying to smooth out. Hence it is perhaps best to retain the Hebrew and make the best sense possible out of it. The most common reading of the Hebrew text as it stands is, “and while he was not yet turning [= but before he was able to turn (to go)] [Nebuzaradan continued], ‘Go back to Gedaliah.’” (The imperfect in this case would be an imperfect of capability [see IBHS 507 §31.4c, examples 2, 4, 5].) That is the reading adopted here. REB and TEV appear to accept a minor emendation of the verb “turn to leave” (יָשׁוּב, yashuv, a Qal imperfect) to “answer” (יָשִׁיב, yashiv, a Hiphil imperfect with an elided object [see BDB 999 s.v. שׁוּב Hiph.3 and compare 2 Chr 10:16]). All of this shows that the meaning of the text at this point is very uncertain.
  7. Jeremiah 40:5 tn Heb “set him over/made him overseer over.” See BDB 823-24 s.v. פָּקִיד Hiph.1 and compare usage in Gen 39:4-5.
  8. Jeremiah 40:5 tn Heb “Go back to Gedaliah…and live with him among the people.” The long Hebrew sentence has been restructured to better conform with contemporary English style.
  9. Jeremiah 40:6 sn Mizpah. It is generally agreed that this is the Mizpah that was on the border between Benjamin and Judah. It was located approximately eight miles north of Jerusalem and had been an important military and religious center from the time of the judges (cf., e.g., Judg 20:1-3; 1 Sam 7:5-14; 1 Sam 10:17; 1 Kgs 15:22). It was not far from Ramah, which was approximately four miles north of Jerusalem.
  10. Jeremiah 40:6 tn Heb “So Jeremiah went to Gedaliah…and lived with him among the people who had been left in the land.” The long Hebrew sentence has been divided in two to better conform with contemporary English style.