At the Potter’s House

18 This is the word that came to Jeremiah from the Lord: “Go down to the potter’s house, and there I will give you my message.” So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.

Then the word of the Lord came to me. He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay(A) in the hand of the potter, so are you in my hand,(B) Israel. If at any time I announce that a nation or kingdom is to be uprooted,(C) torn down and destroyed, and if that nation I warned repents of its evil, then I will relent(D) and not inflict on it the disaster(E) I had planned. And if at another time I announce that a nation or kingdom is to be built(F) up and planted, 10 and if it does evil(G) in my sight and does not obey me, then I will reconsider(H) the good I had intended to do for it.(I)

11 “Now therefore say to the people of Judah and those living in Jerusalem, ‘This is what the Lord says: Look! I am preparing a disaster(J) for you and devising a plan(K) against you. So turn(L) from your evil ways,(M) each one of you, and reform your ways and your actions.’(N)

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15 See, I set before you today life(A) and prosperity,(B) death(C) and destruction.(D) 16 For I command you today to love(E) the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live(F) and increase, and the Lord your God will bless you in the land you are entering to possess.

17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed.(G) You will not live long in the land you are crossing the Jordan to enter and possess.

19 This day I call the heavens and the earth as witnesses against you(H) that I have set before you life and death, blessings and curses.(I) Now choose life, so that you and your children may live 20 and that you may love(J) the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life,(K) and he will give(L) you many years in the land(M) he swore to give to your fathers, Abraham, Isaac and Jacob.

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Psalm 139

For the director of music. Of David. A psalm.

You have searched me,(A) Lord,
    and you know(B) me.
You know when I sit and when I rise;(C)
    you perceive my thoughts(D) from afar.
You discern my going out(E) and my lying down;
    you are familiar with all my ways.(F)
Before a word is on my tongue
    you, Lord, know it completely.(G)
You hem me in(H) behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,(I)
    too lofty(J) for me to attain.

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13 For you created my inmost being;(A)
    you knit me together(B) in my mother’s womb.(C)
14 I praise you(D) because I am fearfully and wonderfully made;
    your works are wonderful,(E)
    I know that full well.
15 My frame was not hidden from you
    when I was made(F) in the secret place,
    when I was woven together(G) in the depths of the earth.(H)
16 Your eyes saw my unformed body;
    all the days ordained(I) for me were written in your book
    before one of them came to be.
17 How precious to me are your thoughts,[a](J) God!(K)
    How vast is the sum of them!
18 Were I to count them,(L)
    they would outnumber the grains of sand(M)
    when I awake,(N) I am still with you.

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Footnotes

  1. Psalm 139:17 Or How amazing are your thoughts concerning me

BOOK I

Psalms 1–41

Psalm 1

Blessed is the one(A)
    who does not walk(B) in step with the wicked(C)
or stand in the way(D) that sinners take(E)
    or sit(F) in the company of mockers,(G)
but whose delight(H) is in the law of the Lord,(I)
    and who meditates(J) on his law day and night.
That person is like a tree(K) planted by streams(L) of water,(M)
    which yields its fruit(N) in season
and whose leaf(O) does not wither—
    whatever they do prospers.(P)

Not so the wicked!
    They are like chaff(Q)
    that the wind blows away.
Therefore the wicked will not stand(R) in the judgment,(S)
    nor sinners in the assembly(T) of the righteous.

For the Lord watches over(U) the way of the righteous,
    but the way of the wicked leads to destruction.(V)

Paul, a prisoner(A) of Christ Jesus, and Timothy(B) our brother,(C)

To Philemon our dear friend and fellow worker(D) also to Apphia our sister and Archippus(E) our fellow soldier(F)—and to the church that meets in your home:(G)

Grace and peace to you[a] from God our Father and the Lord Jesus Christ.(H)

Thanksgiving and Prayer

I always thank my God(I) as I remember you in my prayers,(J) because I hear about your love for all his holy people(K) and your faith in the Lord Jesus.(L) I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement,(M) because you, brother, have refreshed(N) the hearts of the Lord’s people.

Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you(O) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(P) of Christ Jesus— 10 that I appeal to you for my son(Q) Onesimus,[b](R) who became my son while I was in chains.(S) 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains(T) for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced(U) but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave,(V) but better than a slave, as a dear brother.(W) He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner,(X) welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me.(Y) 19 I, Paul, am writing this with my own hand.(Z) I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh(AA) my heart in Christ. 21 Confident(AB) of your obedience, I write to you, knowing that you will do even more than I ask.

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Footnotes

  1. Philemon 1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter “you” is singular.
  2. Philemon 1:10 Onesimus means useful.

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(A) 27 And whoever does not carry their cross and follow me cannot be my disciple.(B)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(C)

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